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Isaiah · Catholic Public Domain Version

Isaiah 28 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
RV1909 Reina-Valera 1909
1 Woe to the crown of arrogance, to the inebriated of Ephraim, and to the falling flower, the glory of his exultation, to those who were at the top of the very fat valley, staggering from wine.
1 ¡AY de la corona de soberbia, de los ebrios de Ephraim, y de la flor caduca de la hermosura de su gloria, que está sobre la cabeza del valle fértil de los aturdidos del vino!
2 Behold, the Lord is powerful and steadfast, like a storm of hail, like a crushing whirlwind, like the force of many waters, inundating, sent forth over a spacious land.
2 He aquí Jehová tiene un fuerte y poderoso: como turbión de granizo y como torbellino trastornador; como ímpetu de recias aguas que inundan, con fuerza derriba á tierra.
3 The arrogant crown of the inebriated of Ephraim will be trampled underfoot.
3 Con los pies será hollada la corona de soberbia de los borrachos de Ephraim;
4 And the falling flower, the glory of his exultation, who is at the summit of the fat valley, will be like a premature fruit before the ripeness of autumn, which, when the onlooker beholds it, as soon he takes it in his hand, he will devour it.
4 Y será la flor caduca de la hermosura de su gloria que está sobre la cabeza del valle fértil, como la fruta temprana, la primera del verano, la cual, en viéndola el que la mira, se la traga tan luego como la tiene á mano.
5 In that day, the Lord of hosts will be the crown of glory and the wreath of exultation for the remnant of his people.
5 En aquel día Jehová de los ejércitos será por corona de gloria y diadema de hermosura á las reliquias de su pueblo;
6 And he will be the spirit of judgment for those who sit in judgment, and the strength of those who return from war to the gates.
6 Y por espíritu de juicio al que se sentare en juicio, y por fortaleza á los que harán tornar la batalla hasta la puerta.
7 Yet truly, these also have been ignorant due to wine, and they have gone astray due to inebriation. The priest and the prophet have been ignorant because of inebriation. They have been absorbed by wine. They have staggered in drunkenness. They have not known the One who sees. They have been ignorant of judgment.
7 Mas también éstos erraron con el vino, y con la sidra se entontecieron; el sacerdote y el profeta erraron con la sidra, fueron trastornados del vino, aturdiéronse con la sidra, erraron en la visión, tropezaron en el juicio.
8 For all the tables have been filled with vomit and filth, so much so that there was no place left.
8 Porque todas las mesas están llenas de vómito [y] suciedad, hasta no [haber] lugar [limpio].
9 To whom will he teach knowledge? And to whom will he grant an understanding of what is heard? To those who have been weaned from the milk, who have been pulled away from the breasts.
9 ¿A quién se enseñará ciencia, ó á quién se hará entender doctrina? ¿A los quitados de la leche? ¿á los arrancados de los pechos?
10 So then: command, and command again; command, and command again; expect, and expect again; a little here, and a little there.
10 Porque mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá:
11 For with the speech of lips and with a different language, he will speak to this people.
11 Porque en lengua de tartamudos, y en extraña lengua hablará á este pueblo,
12 He said to them: “This is my rest. Refresh the weary,” and, “This is my refreshment.” And yet they were unwilling to listen.
12 A los cuales él dijo: Este es el reposo: dad reposo al cansado; y éste es el refrigerio: mas no quisieron oir.
13 And so, the word of the Lord to them will be: “Command, and command again; command, and command again; expect, and expect again; a little here, and a little there,” so that they may go forward and fall backward, and so that they may be broken and ensnared and captured.
13 La palabra pues de Jehová les será mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá; que vayan y caigan de espaldas, y sean quebrantados, y enlazados, y presos.
14 Because of this, listen to the word of the Lord, you mocking men, who lord it over my people who are at Jerusalem.
14 Por tanto, varones burladores, que estáis enseñoreados sobre este pueblo que está en Jerusalem, oid la palabra de Jehová.
15 For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.”
15 Porque habéis dicho: Concierto tenemos hecho con la muerte, é hicimos acuerdo con la sepultura; cuando pasare el turbión del azote, no llegará á nosotros, pues que hemos puesto nuestra acogida en la mentira, y en la falsedad nos esconderemos:
16 For this reason, thus says the Lord God: Behold, I will set a stone within the foundations of Zion, a tested stone, a cornerstone, a precious stone, which has been established in the foundation: whoever trusts in him need not hurry.
16 Por tanto, el Señor Jehová dice así: He aquí que yo fundo en Sión una piedra, piedra de fortaleza, de esquina, de precio, de cimiento estable: el que creyere, no se apresure.
17 And I will establish judgment in weights, and justice in measures. And a hailstorm will overturn hope in what is false; and waters will inundate its protection.
17 Y ajustaré el juicio á cordel, y á nivel la justicia; y granizo barrerá la acogida de la mentira, y aguas arrollarán el escondrijo.
18 And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it.
18 Y será anulado vuestro concierto con la muerte, y vuestro acuerdo con el sepulcro no será firme: cuando pasare el turbión del azote, seréis de él hollados.
19 Whenever it passes through, it will take you away. For, at first light of morning, it will pass through, in the day and in the night, and vexation alone will make you understand what you hear.
19 Luego que comenzare á pasar, él os arrebatará; porque de mañana de mañana pasará, de día y de noche; y será que el espanto solamente haga entender lo oído.
20 For the bed has been narrowed, so much so that one alone would fall out, and the short blanket is not able to cover two.
20 Porque la cama [es tan] angosta que no basta, y la cubierta estrecha para recoger.
21 For the Lord will stand, just as at the mountain of divisions. He will be angry, just as in the valley which is in Gibeon, so that he may accomplish his work, his strange work, so that he may complete his work, his work which is foreign even to him.
21 Porque Jehová se levantará como en el monte Perasim, como en el valle de Gabaón se enojará; para hacer su obra, su extraña obra, y para hacer su operación, su extraña operación.
22 And now, do not be willing to mock, lest your chains be tightened. For I have heard, from the Lord, the God of hosts, about the consummation and the abridgement concerning the entire earth.
22 Ahora pues, no os burléis, porque no se aprieten más vuestras ataduras: porque consumación y acabamiento sobre toda la tierra he oído del Señor Jehová de los ejércitos.
23 Pay close attention, and listen to my voice! Attend and hear my eloquence!
23 Estad atentos, y oid mi voz; estad atentos, y oid mi dicho.
24 Would the plowman, after plowing all day so that he may sow, instead cut open and hoe his soil?
24 El que ara para sembrar, ¿arará todo el día; romperá y quebrará los terrones de la tierra?
25 Will he not, when he has made the surface level, sow coriander, and scatter cumin, and plant wheat in rows, and barley, and millet, and vetch in their places?
25 Después que hubiere igualado su superficie, ¿no derramará la neguilla, sembrará el comino, pondrá el trigo por su orden, y la cebada en su señal, y la avena en su término?
26 For he will be instructed in judgment; his God will teach him.
26 Porque su Dios le instruye, y le enseña á juicio;
27 For coriander cannot be threshed with a saw, and a cartwheel cannot revolve over cumin. Instead, coriander is shaken out with a stick, and cumin with a staff.
27 Que la neguilla no se trillará con trillo, ni sobre el comino rodará rueda de carreta; sino que con un palo se sacude la neguilla, y el comino con una vara.
28 But grain for bread must be crushed. Truly, the thresher cannot thresh it unceasingly, and the cartwheel can neither disrupt it, nor break it with its surface.
28 El pan se trilla; mas no siempre lo trillará, ni lo comprimirá con la rueda de su carreta, ni lo quebrantará con los dientes [de su trillo].
29 And this has gone forth from the Lord, the God of hosts, so that he may accomplish his miraculous plan and magnify justice.
29 También esto salió de Jehová de los ejércitos, para hacer maravilloso el consejo y engrandecer la sabiduría.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hosea 7:5; Isaiah 28:7; Isaiah 28:3–4; 2 Kings 14:25–27; Isaiah 5:22
  2. 2 Isaiah 30:30; Ezekiel 13:11; Nahum 1:8; Isaiah 27:1; Isaiah 29:6
  3. 3 Isaiah 26:6; Hebrews 10:29; Isaiah 28:1; Daniel 8:13; Revelation 11:2
  4. 4 Nahum 3:12; Micah 7:1; Hosea 6:4; Isaiah 28:1; Psalm 73:19–20
  5. 5 1 Peter 5:4; Isaiah 62:3; Isaiah 60:19; Romans 11:5–6; Psalm 90:16–17
  6. 6 Psalm 18:32–34; John 5:30; Numbers 11:16–17; Joshua 1:9; Isaiah 11:2–4
  7. 7 Isaiah 56:10–12; Luke 21:34; Micah 2:11; Isaiah 19:14; Ecclesiastes 10:17
  8. 8 Jeremiah 48:26; Proverbs 26:11; Habakkuk 2:15–16
  9. 9 Psalm 131:2; Jeremiah 6:10; John 12:38; Matthew 11:25; Matthew 21:15–16
  10. 10 Isaiah 28:13; 2 Timothy 3:7; Jeremiah 11:7; Jeremiah 25:3–7; Nehemiah 9:29–30
  11. 11 1 Corinthians 14:21; Deuteronomy 28:49; Jeremiah 5:15; Isaiah 33:19
  12. 12 Matthew 11:28–29; Isaiah 30:15; Jeremiah 6:16; Isaiah 11:10; Jeremiah 44:16
  13. 13 Matthew 13:14; Isaiah 6:9–10; 2 Peter 3:16; Isaiah 28:10; Isaiah 8:14–15
  14. 14 Isaiah 28:22; Isaiah 1:10; Isaiah 29:20; Acts 13:41; Hosea 7:5
  15. 15 Isaiah 8:7–8; Hosea 2:18; Daniel 11:22; Ecclesiastes 8:8; Jeremiah 5:31
  16. 16 Psalm 118:22; Acts 4:11–12; 1 Peter 2:6–8; Luke 20:17–18; Romans 9:33
  17. 17 2 Kings 21:13; Revelation 16:21; Amos 7:7–9; Romans 2:5; Romans 2:2
  18. 18 Isaiah 7:7; Isaiah 8:10; Isaiah 28:15; Malachi 4:1–3; Isaiah 28:3
  19. 19 Habakkuk 3:16; Jeremiah 19:3; Isaiah 33:7; Daniel 8:27; 2 Kings 24:2
  20. 20 1 Corinthians 1:18–31; Isaiah 64:6; Romans 9:30–32; Jeremiah 7:8–10; Isaiah 59:5–6
  21. 21 1 Chronicles 14:11; Joshua 10:12; 2 Samuel 5:20; Joshua 10:10; 2 Samuel 5:25
  22. 22 Isaiah 10:22–23; Isaiah 24:1–23; Luke 21:24; Lamentations 1:14; Jeremiah 15:17
  23. 23 Isaiah 1:2; Jeremiah 22:29; Deuteronomy 32:1; Revelation 2:14; Revelation 2:11
  24. 24 Hosea 10:11–12; Jeremiah 4:3
  25. 25 Ezekiel 4:9; Matthew 23:23; Exodus 9:31–32
  26. 26 Exodus 36:2; Exodus 31:3–6; James 1:17; Job 35:11; Psalm 144:1
  27. 27 Isaiah 41:15; Isaiah 27:7–8; Jeremiah 10:24; Jeremiah 46:28; 2 Kings 13:7
  28. 28 Amos 9:9; Isaiah 21:10; Matthew 13:37–43; Matthew 3:12; 1 Corinthians 3:9
  29. 29 Romans 11:33; Job 5:9; Jeremiah 32:19; Isaiah 9:6; Psalm 92:5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 28:16 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    Wherefore also Isaiah says: "Thus saith the Lord, Behold, I deposit in the foundations of Zion a stone, precious, elect, the chief, the corner-one, to be had in honour." So, then, we understand that His advent in human nature was not by the will of a man, but by the will of God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 28:15 Augustine of Hippo, Confessions (Book VI, Chapters XII–XV)

    … slavery, and through that astonishment was going on to a desire of trying it, and from it to the trial itself, and thence, perchance, to fall into that bondage whereat he was so astonished, seeing he was ready to enter into "a covenant with death;" and he that loves danger shall fall into it.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 28:16 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 28:25 Gregory of Nazianzus, Theological Orations (The Second Theological Oration)

    Since then these things are so, and we have broken up for ourselves the fallows of Divinity, so as not to sow upon thorns, and have made plain the face of the ground, being moulded and moulding others by Holy Scripture...let us now enter upon Theological questions, setting at the head thereof the Father, the Son, and the Holy Ghost, …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 28:16 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 32, 33)

    "Behold, I lay in Zion a stone, elect, precious: and he that believeth on Him shall not be confounded." Why anointed?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)