John · Catholic Public Domain Version
John 11 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
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- No imprimatur; single translator.
CPDV Catholic Public Domain Version
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Now there was a certain sick man, Lazarus of Bethania, from the town of Mary and her sister Martha.
1 Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
1 Ἦν δέ τις ἀσθενῶν Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.
2 And Mary was the one who anointed the Lord with ointment and wiped his feet with her hair; her brother Lazarus was sick.
2 It was that Mary who had anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.
2 ἦν δὲ Μαρία ἡ ἀλείψασα τὸν Κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.
3 Therefore, his sisters sent to him, saying: “Lord, behold, he whom you love is sick.”
3 The sisters therefore sent to him, saying, “Lord, behold, he for whom you have great affection is sick.”
3 ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι· Κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.
4 Then, upon hearing this, Jesus said to them: “This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified by it.”
4 But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
4 ἀκούσας δὲ ὁ Ἰησοῦς εἶπεν· αὕτη ἡ ἀσθένεια οὐκ ἔστι πρὸς θάνατον, ἀλλ᾽ ὑπὲρ τῆς δόξης τοῦ Θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ Θεοῦ δι᾽ αὐτῆς.
5 Now Jesus loved Martha, and her sister Mary, and Lazarus.
5 Now Jesus loved Martha, and her sister, and Lazarus.
5 ἠγάπα δὲ ὁ Ἰησοῦς τὴν Μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν Λάζαρον.
6 Even so, after he heard that he was sick, he then still remained in the same place for two days.
6 When therefore he heard that he was sick, he stayed two days in the place where he was.
6 ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας·
7 Then, after these things, he said to his disciples, “Let us go into Judea again.”
7 Then after this he said to the disciples, “Let’s go into Judea again.”
7 ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς· ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.
8 The disciples said to him: “Rabbi, the Jews are even now seeking to stone you. And would you go there again?”
8 The disciples asked him, “Rabbi, the Jews were just trying to stone you. Are you going there again?”
8 λέγουσιν αὐτῷ οἱ μαθηταί· ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;
9 Jesus responded: “Are there not twelve hours in the day? If anyone walks in the daylight, he does not stumble, because he sees the light of this world.
9 Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.
9 ἀπεκρίθη Ἰησοῦς· οὐχὶ δώδεκά εἰσιν ὧραι τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει·
10 But if he walks in the nighttime, he stumbles, because the light is not in him.”
10 But if a man walks in the night, he stumbles, because the light isn’t in him.”
10 ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.
11 He said these things, and after this, he said to them: “Lazarus our friend is sleeping. But I am going, so that I may awaken him from sleep.”
11 He said these things, and after that, he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”
11 ταῦτα εἶπε, καὶ μετὰ τοῦτο λέγει αὐτοῖς· Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται· ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.
12 And so his disciples said, “Lord, if he is sleeping, he shall be healthy.”
12 The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”
12 εἶπον οὖν οἱ μαθηταὶ αὐτοῦ· Κύριε, εἰ κεκοίμηται, σωθήσεται.
13 But Jesus had spoken about his death. Yet they thought that he spoke about the repose of sleep.
13 Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
13 εἰρήκει δὲ ὁ Ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ· ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.
14 Therefore, Jesus then said to them plainly, “Lazarus has died.
14 So Jesus said to them plainly then, “Lazarus is dead.
14 τότε οὖν εἶπεν αὐτοῖς ὁ Ἰησοῦς παρρησίᾳ· Λάζαρος ἀπέθανε,
15 And I am glad for your sake that I was not there, so that you may believe. But let us go to him.”
15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
15 καὶ χαίρω δι᾽ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλ᾽ ἄγωμεν πρὸς αὐτόν.
16 And then Thomas, who is called the Twin, said to his fellow disciples, “Let us go, too, so that we may die with him.”
16 Thomas therefore, who is called Didymus, said to his fellow disciples, “Let’s also go, that we may die with him.”
16 εἶπεν οὖν Θωμᾶς ὁ λεγόμενος Δίδυμος τοῖς συμμαθηταῖς· ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ᾽ αὐτοῦ.
17 And so Jesus went. And he found that he had already been in the tomb for four days.
17 So when Jesus came, he found that he had been in the tomb four days already.
17 Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἡμέρας ἤδη ἔχοντα ἐν τῷ μνημείῳ.
18 (Now Bethania was near Jerusalem, about fifteen stadia.)
18 Now Bethany was near Jerusalem, about fifteen stadia away.
18 ἦν δὲ ἡ Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκαπέντε,
19 And many of the Jews had come to Martha and Mary, so as to console them over their brother.
19 Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
19 καὶ πολλοὶ ἐκ τῶν Ἰουδαίων ἐληλύθεισαν πρὸς τὰς περὶ Μάρθαν καὶ Μαρίαν ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ αὐτῶν.
20 Therefore, Martha, when she heard that Jesus was arriving, went out to meet him. But Mary was sitting at home.
20 Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
20 ἡ οὖν Μάρθα ὡς ἤκουσεν ὅτι ὁ Ἰησοῦς ἔρχεται, ὑπήντησεν αὐτῷ· Μαρία δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.
21 And then Martha said to Jesus: “Lord, if you had been here, my brother would not have died.
21 Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died.
21 εἶπεν οὖν [ἡ] Μάρθα πρὸς τὸν Ἰησοῦν· Κύριε, εἰ ἦς ὧδε, ὁ ἀδελφός μου οὐκ ἂν ἐτεθνήκει.
22 But even now, I know that whatever you will request from God, God will give to you.”
22 Even now I know that whatever you ask of God, God will give you.”
22 ἀλλὰ καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν Θεόν, δώσει σοι ὁ Θεός.
23 Jesus said to her, “Your brother shall rise again.”
23 Jesus said to her, “Your brother will rise again.”
23 λέγει αὐτῇ ὁ Ἰησοῦς· ἀναστήσεται ὁ ἀδελφός σου.
24 Martha said to him, “I know that he shall rise again, at the resurrection on the last day.”
24 Martha said to him, “I know that he will rise again in the resurrection at the last day.”
24 λέγει αὐτῷ Μάρθα· οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
25 Jesus said to her: “I am the Resurrection and the Life. Whoever believes in me, even though he has died, he shall live.
25 Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.
25 εἶπεν αὐτῇ ὁ Ἰησοῦς· ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή.
26 And everyone who lives and believes in me shall not die for eternity. Do you believe this?”
26 Whoever lives and believes in me will never die. Do you believe this?”
26 ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται· καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. πιστεύεις τοῦτο;
27 She said to him: “Certainly, Lord. I have believed that you are the Christ, the Son of the living God, who has come into this world.”
27 She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.”
27 λέγει αὐτῷ· ναί, Κύριε, ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.
28 And when she had said these things, she went and called her sister Mary quietly, saying, “The Teacher is here, and he is calling you.”
28 When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.”
28 καὶ ταῦτα εἰποῦσα ἀπῆλθε καὶ ἐφώνησε Μαρίαν τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα· ὁ διδάσκαλος πάρεστι καὶ φωνεῖ σε.
29 When she heard this, she rose up quickly and went to him.
29 When she heard this, she arose quickly and went to him.
29 ἐκείνη ὡς ἤκουσεν, ἐγείρεται ταχὺ καὶ ἔρχεται πρὸς αὐτόν.
30 For Jesus had not yet arrived in the town. But he was still at that place where Martha had met him.
30 Now Jesus had not yet come into the village, but was in the place where Martha met him.
30 οὔπω δὲ ἐληλύθει ὁ Ἰησοῦς εἰς τὴν κώμην, ἀλλ᾽ ἦν ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ Μάρθα.
31 Therefore, the Jews who were with her in the house and who were consoling her, when they had seen that Mary rose up quickly and went out, they followed her, saying, “She is going to the tomb, so that she may weep there.”
31 Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
31 οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετ᾽ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαρίαν ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, λέγοντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.
32 Therefore, when Mary had arrived to where Jesus was, seeing him, she fell down at his feet, and she said to him. “Lord, if you had been here, my brother would not have died.”
32 Therefore when Mary came to where Jesus was and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”
32 ἡ οὖν Μαρία ὡς ἦλθεν ὅπου ἦν ὁ Ἰησοῦς, ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ εἰς τοὺς πόδας λέγουσα αὐτῷ· Κύριε, εἰ ἦς ὧδε, οὐκ ἂν ἀπέθανέ μου ὁ ἀδελφός.
33 And then, when Jesus saw her weeping, and the Jews who had arrived with her weeping, he groaned in spirit and became troubled.
33 When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit and was troubled,
33 Ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ Ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι καὶ ἐτάραξεν ἑαυτόν,
34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.”
34 and said, “Where have you laid him?” They told him, “Lord, come and see.”
34 καὶ εἶπε· ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῷ· Κύριε, ἔρχου καὶ ἴδε.
36 Therefore, the Jews said, “See how much he loved him!”
36 The Jews therefore said, “See how much affection he had for him!”
36 ἔλεγον οὖν οἱ Ἰουδαῖοι· ἴδε πῶς ἐφίλει αὐτόν·
37 But some of them said, “Would not he who opened the eyes of one born blind have been able to cause this man not to die?”
37 Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”
37 τινὲς δὲ ἐξ αὐτῶν εἶπον· οὐκ ἠδύνατο οὗτος, ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ, ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;
38 Therefore, Jesus, again groaning from within himself, went to the tomb. Now it was a cave, and a stone had been placed over it.
38 Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
38 Ἰησοῦς οὖν, πάλιν ἐμβριμώμενος ἐν ἑαυτῷ, ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ᾽ αὐτῷ.
39 Jesus said, “Take away the stone.” Martha, the sister of him who had died, said to him, “Lord, by now it will smell, for this is the fourth day.”
39 Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”
39 λέγει ὁ Ἰησοῦς· ἄρατε τὸν λίθον. λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τεθνηκότος Μάρθα· Κύριε, ἤδη ὄζει· τεταρταῖος γάρ ἐστι.
40 Jesus said to her, “Did I not say to you that if you believe, you shall see the glory of God?”
40 Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”
40 λέγει αὐτῇ ὁ Ἰησοῦς· οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ Θεοῦ;
41 Therefore, they took away the stone. Then, lifting up his eyes, Jesus said: “Father, I give thanks to you because you have heard me.
41 So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes and said, “Father, I thank you that you listened to me.
41 ἦραν οὖν τὸν λίθον οὗ ἦν ὁ τεθνηκὼς κείμενος. ὁ δὲ Ἰησοῦς ἦρε τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπε· πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.
42 And I know that you always hear me, but I have said this for the sake of the people who are standing nearby, so that they may believe that you have sent me.”
42 I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”
42 ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.
43 When he had said these things, he cried in a loud voice, “Lazarus, come out.”
43 When he had said this, he cried with a loud voice, “Lazarus, come out!”
43 καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασε· Λάζαρε, δεῦρο ἔξω.
44 And immediately, he who had been dead went forth, bound at the feet and hands with winding bands. And his face was bound with a separate cloth. Jesus said to them, “Release him and let him go.”
44 He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”
44 καὶ ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ Ἰησοῦς· λύσατε αὐτὸν καὶ ἄφετε ὑπάγειν.
45 Therefore, many of the Jews, who had come to Mary and Martha, and who had seen the things that Jesus did, believed in him.
45 Therefore many of the Jews who came to Mary and saw what Jesus did believed in him.
45 Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν Μαρίαν καὶ θεασάμενοι ἃ ἐποίησεν ὁ Ἰησοῦς, ἐπίστευσαν εἰς αὐτόν.
46 But certain ones among them went to the Pharisees and told them the things that Jesus had done.
46 But some of them went away to the Pharisees and told them the things which Jesus had done.
46 τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους καὶ εἶπον αὐτοῖς ἃ ἐποίησεν ὁ Ἰησοῦς.
47 And so, the high priests and the Pharisees gathered a council, and they were saying: “What can we do? For this man accomplishes many signs.
47 The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.
47 συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον· τί ποιοῦμεν, ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ;
48 If we leave him alone, in this way all will believe in him. And then the Romans will come and take away our place and our nation.”
48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
48 ἐὰν ἀφῶμεν αὐτὸν οὕτω, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.
49 Then one of them, named Caiaphas, since he was the high priest that year, said to them: “You do not understand anything.
49 But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,
49 εἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς· ὑμεῖς οὐκ οἴδατε οὐδέν,
50 Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish.”
50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
50 οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
51 Yet he did not say this from himself, but since he was the high priest that year, he prophesied that Jesus would die for the nation.
51 Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
51 τοῦτο δὲ ἀφ᾽ ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνήσκειν ὑπὲρ τοῦ ἔθνους,
52 And not only for the nation, but in order to gather together as one the children of God who have been dispersed.
52 and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
52 καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ᾽ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.
53 Therefore, from that day, they planned to put him to death.
53 So from that day forward they took counsel that they might put him to death.
53 ἀπ᾽ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.
54 And so, Jesus no longer walked in public with the Jews. But he went into a region near the desert, to a city which is called Ephraim. And he lodged there with his disciples.
54 Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
54 Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραὶμ λεγομένην πόλιν, κἀκεῖ διέτριβε μετὰ τῶν μαθητῶν αὐτοῦ.
55 Now the Passover of the Jews was near. And many from the countryside ascended to Jerusalem before the Passover, so that they might sanctify themselves.
55 Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
55 ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων, καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα ἵνα ἁγνίσωσιν ἑαυτούς.
56 Therefore, they were seeking Jesus. And they conferred with one another, while standing in the temple: “What do you think? Will he come to the feast day?”
56 Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?”
56 ἐζήτουν οὖν τὸν Ἰησοῦν καὶ ἔλεγον μετ᾽ ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες· τί δοκεῖ ὑμῖν, ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;
57 And the high priests and Pharisees had given an order, so that if anyone would know where he may be, he should reveal it, so that they might apprehend him.
57 Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
57 δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολὴν ἵνα ἐάν τις γνῷ ποῦ ἐστι, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Lazarus
A man of Bethany, brother of Mary and Martha, whom Jesus loved and raised from the dead and who was later at table with Him.
Cited in the guide: John 11:1; John 11:5; John 12:1
Martha
A woman of Bethany who received Jesus into her home, was distracted with serving, and whose brother Lazarus Jesus raised.
Cited in the guide: Luke 10:38; John 11:1; John 11:5
Mary
Sister of Martha and Lazarus of Bethany, who sat at Jesus' feet to listen and who anointed the Lord's feet with perfume and wiped them with her hair.
Cited in the guide: Luke 10:39; John 11:1; John 11:2
Thomas
One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…
Cited in the guide: Matthew 10:3; John 11:16; John 20:24
Cross references (56)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 12:17; Luke 10:38–42; John 12:9; 2 Kings 20:1–12; John 11:11
- 2 John 12:3; Matthew 26:6–7; Mark 14:3; Luke 7:37–38
- 3 John 11:5; Revelation 3:19; Hebrews 12:6–7; John 13:23; Psalm 16:3
- 4 John 11:40; John 9:3; 1 Peter 4:14; John 5:23; John 17:5
- 5 John 15:9–13; John 11:36; John 17:26; John 16:27; John 11:8
- 6 Isaiah 30:18; Isaiah 55:8–9; Genesis 42:24; Genesis 22:14; Genesis 43:29–31
- 7 Acts 20:22–24; Acts 15:36; Luke 9:51; John 10:40–42
- 8 John 10:31; John 8:59; Acts 21:12–13; Matthew 16:21–23; John 10:39
- 9 John 9:4; John 12:35; Jeremiah 31:9; Luke 13:31–33; Proverbs 3:23
- 10 Proverbs 4:18–19; 1 John 2:10–11; Jeremiah 13:16; Jeremiah 20:11; Ecclesiastes 2:14
- 11 Daniel 12:2; John 11:13; 1 Thessalonians 5:10; John 11:43–44; Matthew 27:52
- 13 Matthew 9:24
- 14 John 16:25; John 16:29; John 10:24
- 15 2 Timothy 2:10; John 14:10–11; 1 John 5:13; John 11:4; Isaiah 54:15
- 16 John 13:37; Matthew 26:35; Matthew 10:3; Luke 6:15; Mark 3:18
- 17 John 11:39; Hosea 6:2; Acts 2:27–31; John 2:19
- 18 Luke 24:13; Revelation 14:20; John 11:1; Revelation 21:16; John 6:19
- 19 Job 2:11; 1 Thessalonians 5:11; John 11:31; 2 Corinthians 1:4; 1 Thessalonians 4:18
- 20 1 Thessalonians 4:17; Luke 10:38–42; Matthew 25:1; John 11:30; Acts 10:25
- 21 John 11:32; Matthew 9:18; 1 Kings 17:18; Psalm 78:19; John 11:37
- 22 John 9:31; John 11:41–42; Mark 9:23; Matthew 28:18; Hebrews 11:17–19
- 23 John 11:43–44
- 24 Daniel 12:2–3; Acts 24:15; John 5:28–29; Isaiah 26:19; Acts 17:31–32
- 25 1 Thessalonians 4:14; John 3:36; 1 John 5:11–12; John 1:4; Romans 8:10–11
- 26 John 10:28; John 5:24; Romans 8:13; 1 John 5:10–12; John 8:51–53
- 27 Matthew 16:16; John 6:14; John 6:69; Malachi 3:1; 1 John 5:1
- 28 John 13:13; John 11:20; Mark 10:49; John 20:16; 1 Thessalonians 4:17–18
- 29 Psalm 27:8; Proverbs 15:23; Song of Songs 3:1–4; Psalm 119:59–60; Proverbs 27:17
- 30 John 11:20
- 31 John 11:19; 2 Samuel 12:16–18; Genesis 37:35; 1 Corinthians 2:15
- 32 John 11:21; Luke 5:8; Luke 17:16; Luke 8:41; Revelation 5:14
- 33 John 11:38; John 12:27; Mark 3:5; Romans 12:15; Genesis 43:30–31
- 34 Matthew 28:6; John 20:2; Mark 16:6; Mark 15:47; John 1:39
- 35 Luke 19:41; Hebrews 4:15; John 11:33; Isaiah 53:3; Psalm 119:136
- 36 John 11:3; 1 John 3:1; Revelation 1:5; 1 John 4:9–10; Ephesians 5:2
- 37 John 9:6–7; Psalm 78:19–20; John 11:32; Luke 23:35; Matthew 27:40–42
- 38 John 11:33; Matthew 27:60; Luke 24:2; Genesis 23:19; Isaiah 22:16
- 39 John 11:17; Psalm 49:7; Mark 16:3; Philippians 3:21; Genesis 3:19
- 40 John 11:4; John 11:23–26; Romans 4:17–25; Psalm 63:2; John 1:14
- 41 Matthew 11:25; John 17:1; Psalm 123:1; Philippians 4:6; Luke 10:21
- 42 John 3:17; John 17:21; Hebrews 7:25; 1 John 4:14; Hebrews 5:7
- 43 2 Kings 4:33–36; Acts 9:40; Acts 9:34; Luke 7:14–15; 1 Kings 17:21–22
- 44 John 5:25; John 20:7; John 11:25–26; Luke 7:15; John 5:21
- 45 John 11:19; John 2:23; John 12:42; John 12:17–19; John 7:31
- 46 Luke 16:30–31; John 9:13; Acts 5:25; John 5:15–16; John 12:37
- 47 Matthew 26:3; Acts 4:16–17; Matthew 5:22; Acts 4:5–6; John 2:11
- 48 1 Thessalonians 2:15–16; Daniel 9:26–27; Matthew 23:35–38; Zechariah 14:1–2; Matthew 27:25
- 49 Proverbs 26:12; Matthew 26:3; John 18:13–14; John 11:51; Luke 3:2
- 50 John 18:14; Luke 24:46; Romans 3:8; John 19:12; John 11:48
- 51 2 Corinthians 5:21; Daniel 9:26; 1 Samuel 23:9; Matthew 20:28; Exodus 28:30
- 52 John 10:16; Isaiah 49:6; 1 John 2:2; 1 Peter 1:1; Ephesians 1:9–10
- 53 Acts 5:33; Acts 9:23; Psalm 2:2; Matthew 26:59; John 11:47
- 54 John 7:1; John 7:4; 2 Chronicles 13:19; John 7:13; John 18:20
- 55 2 Chronicles 30:17–20; Hebrews 9:13–14; John 2:13; Exodus 19:10; John 6:4
- 56 John 7:11; John 11:7–8
- 57 Psalm 109:4; John 10:39; John 9:22; John 5:16–18; John 8:59
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Among all the miracles wrought by our Lord Jesus Christ, the resurrection of Lazarus holds a foremost place in preaching. But if we consider attentively who did it, our duty is to rejoice rather than to wonder.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Many men, when they see any of those who are pleasing to God suffering anything terrible, as, for instance, having fallen into sickness, or poverty, and any other the like, are offended, not knowing that to those especially dear to God it belongeth to endure these things; since Lazarus also was one of the friends of Christ, and was sick.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Then, when He had raised Lazarus from the dead, and plots were formed against Him by the Pharisees, He withdrew to a city called Ephraim; and from that place, as it is written "He came to Bethany six days before the passover," and going up from Bethany to Jerusalem, He there ate the passover, and suffered on the day following.
When, therefore, we read in the Gospel that the hard-heartedness of the Jews moved Him to sorrowful indignation, that He said, "I am glad for your sakes, to the intent ye may believe," that when about to raise Lazarus He even shed tears, that He earnestly desired to eat the passover with His disciples, that as His passion drew near …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… Lazarus, added also a prayer; and then, lest this should make Him appear less than Him that begat Him, He, to correct this suspicion, added, "I said these things, because of the people which standeth by, that they may believe that thou hast sent me." And neither doth He work all things as one who acted by His own power, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)