1 And now, O priests, this command is to you. 2 If you will refuse to listen, and if you will refuse to take it to heart, so as to give glory to my name, says the Lord of hosts, I will send destitution upon you, and I will curse your blessings; yes, I will curse them. For you have not taken it to heart. 3 Behold, I will cast forth an arm to you, and I will scatter across your face the dung of your solemnities, and it will take you to itself. 4 And you will know that I sent you this commandment, so that my covenant might be with Levi, says the Lord of hosts. 5 My covenant was with him for life and peace. And I gave him fear, and he feared me, and he was afraid before the face of my name. 6 The law of truth was in his mouth, and iniquity was not found on his lips. He walked with me in peace and integrity, and he turned away many from iniquity. 7 For the lips of the priests will keep knowledge, and they will request the law from his mouth, because he is an angel of the Lord of hosts. 8 But you have withdrawn from the way, and you have scandalized very many in the law. You have nullified the covenant of Levi, says the Lord of hosts. 9 Because of this, I also have made you contemptible and debased to all the people, just as you have not served my ways, and you have accepted a face in the law. 10 Is there not one Father of us all? Did not one God create us? Why, then, does each one of us despise his brother, violating the covenant of our fathers? 11 Judah has transgressed, and abomination has been committed in Israel and in Jerusalem. For Judah has contaminated the sanctified of the Lord, which he loved, and has held the daughter of a strange god. 12 The Lord will drive away the man who has done this, both the teacher and the disciple, from the tabernacles of Jacob and from those offering a gift to the Lord of hosts. 13 And you have done this repeatedly: you have covered the altar of the Lord with tears, with weeping and bellowing, to such an extent that I no longer have respect towards the sacrifice, nor do I accept any appeasement that is from your hands. 14 And you have said, “What is the reason for this?” It is because the Lord has been a witness between you and the wife of your youth, whom you have despised. Yet she was your partner, and the wife of your covenant. 15 Did not One make her, and is she not the remainder of his spirit? And what does one seek, except offspring of God? So then, preserve your spirit, and do not despise the wife of your youth. 16 If you would hold hatred, dismiss her, says the Lord, the God of Israel. But iniquity will cover his garment, says the Lord of hosts. Preserve your spirit, and do not be willing to despise. 17 You have wearied the Lord with your speeches, and you have said, “In what way, have we wearied him?” In that you say, “Everyone who does evil is good in the sight of the Lord, and such as these please him,” or certainly, “Where is the God of judgment?”
Malachi · Catholic Public Domain Version
Malachi 2 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hosea 5:1; Jeremiah 13:13; Malachi 1:6; Lamentations 4:13
- 2 Luke 17:18; Revelation 14:7; Psalm 81:11–12; Psalm 69:22; 1 Peter 4:11
- 3 Nahum 3:6; Malachi 2:9; Joel 1:17; 1 Kings 14:10; Exodus 29:14
- 4 Numbers 3:12; Ezekiel 38:23; Ezekiel 44:9–16; Luke 10:11; Matthew 3:12
- 5 Numbers 25:12–13; Ezekiel 37:26; Ezekiel 34:25; Numbers 16:9–10; Exodus 32:26–29
- 6 Daniel 12:3; 2 Timothy 2:15–16; Revelation 14:5; Jeremiah 23:22; James 5:19–20
- 7 2 Timothy 2:24–25; Leviticus 10:11; Deuteronomy 21:5; 2 Corinthians 5:20; 1 Thessalonians 4:8
- 8 Nehemiah 13:29; Jeremiah 18:15; Jeremiah 17:5; Ezekiel 44:10; Isaiah 30:11
- 9 Deuteronomy 1:17; 1 Samuel 2:30; Luke 11:42; Galatians 2:6; Matthew 19:17–18
- 10 Psalm 100:3; Malachi 2:11; 1 Corinthians 8:6; Ephesians 4:6; Isaiah 63:16
- 11 2 Corinthians 6:14–18; Ezra 9:1–2; 1 Kings 11:1–8; Deuteronomy 7:3–6; Nehemiah 13:23–29
- 12 Malachi 2:10; Ezra 10:18–19; 1 Samuel 15:22–23; Leviticus 20:3; Numbers 15:30–31
- 13 Isaiah 1:11–15; Jeremiah 14:12; Psalm 78:34–37; 2 Samuel 13:19–20; Deuteronomy 15:9
- 14 Malachi 2:15; Ecclesiastes 9:9; Isaiah 54:6; Genesis 31:50; Malachi 3:5
- 15 Matthew 19:4–6; Mark 10:6–8; Malachi 2:14; Genesis 2:20–24; Genesis 1:27
- 16 Matthew 19:3–9; Matthew 5:31–32; Mark 10:2–12; Luke 16:18; Proverbs 28:13
- 17 Isaiah 43:24; 2 Peter 3:3–4; Zephaniah 1:12; Isaiah 30:18; Ecclesiastes 8:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For the Priest's lips shall keep knowledge, and they shall seek the law at His mouth: for He is the Angel of the Lord Almighty." Nor is it to be wondered at that Christ Jesus is called the Angel of the Almighty God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Touching whom also the prophet saith, "Ye covered my altar with tears." Christ is not willing to be fed by covetousness, He accepts not this food.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For he had previously cited some similar expressions of those who said, "Every one that doeth evil is good in the sight of the Lord, and such are pleasing to Him." It was, I say, by understanding the law of Moses carnally that they had come to murmur thus against God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)