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Matthew 18 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 In that hour, the disciples drew near to Jesus, saying, “Whom do you consider to be greater in the kingdom of heaven?”
1 Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες· τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;
2 And Jesus, calling to himself a little child, placed him in their midst.
2 καὶ προσκαλεσάμενος ὁ Ἰησοῦς παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ εἶπεν·
3 And he said: “Amen I say to you, unless you change and become like little children, you shall not enter into the kingdom of heaven.
3 ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
4 Therefore, whoever will have humbled himself like this little child, such a one is greater in the kingdom of heaven.
4 ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
5 And whoever shall accept one such little child in my name, accepts me.
5 καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἓν ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται·
6 But whoever will have led astray one of these little ones, who trust in me, it would be better for him to have a great millstone hung around his neck, and to be submerged in the depths of the sea.
6 ὃς δ᾽ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
7 Woe to a world that leads people astray! Although it is necessary for temptations to arise, nevertheless: Woe to that man through whom temptation arises!
7 Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ τὸ σκάνδαλον ἔρχεται.
8 So if your hand or your foot leads you to sin, cut it off and cast it away from you. It is better for you to enter into life disabled or lame, than to be sent into eternal fire having two hands or two feet.
8 εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.
9 And if your eye leads you to sin, root it out and cast it away from you. It is better for you to enter into life with one eye, than to be sent into the fires of Hell having two eyes.
9 καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστι μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.
10 See to it that you do not despise even one of these little ones. For I say to you, that their Angels in heaven continually look upon the face of my Father, who is in heaven.
10 Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
11 For the Son of man has come to save what had been lost.
11 ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου σῶσαι τὸ ἀπολωλός.
12 How does it seem to you? If someone has one hundred sheep, and if one of them has gone astray, should he not leave behind the ninety-nine in the mountains, and go out to seek what has gone astray?
12 Τί ὑμῖν δοκεῖ; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ἀφεὶς τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη, πορευθεὶς ζητεῖ τὸ πλανώμενον;
13 And if he should happen to find it: Amen I say to you, that he has more joy over that one, than over the ninety-nine which did not go astray.
13 καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ᾽ αὐτῷ μᾶλλον ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις.
14 Even so, it is not the will before your Father, who is in heaven, that one of these little ones should be lost.
14 οὕτως οὐκ ἔστι θέλημα ἔμπροσθεν τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς ἵνα ἀπόληται εἷς τῶν μικρῶν τούτων.
15 But if your brother has sinned against you, go and correct him, between you and him alone. If he listens to you, you will have regained your brother.
15 Ἐὰν δὲ ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου, ὕπαγε [καὶ] ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου· ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου·
16 But if he will not listen you, invite with you one or two more, so that every word may stand by the mouth of two or three witnesses.
16 ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα.
17 And if he will not listen to them, tell the Church. But if he will not listen to the Church, let him be to you like the pagan and the tax collector.
17 ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.
18 Amen I say to you, whatever you will have bound on earth, shall be bound also in heaven, and whatever you will have released on earth, shall be released also in heaven.
18 Ἀμὴν λέγω ὑμῖν, ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς, ἔσται δεδεμένα ἐν τῷ οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς, ἔσται λελυμένα ἐν τῷ οὐρανῷ.
19 Again I say to you, that if two of those among you have agreed on earth, about anything whatsoever that they have requested, it shall be done for them by my Father, who is in heaven.
19 Πάλιν ἀμὴν λέγω ὑμῖν ὅτι ἐὰν δύο ὑμῶν συμφωνήσωσιν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὗ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
20 For wherever two or three are gathered in my name, there am I, in their midst.”
20 οὗ γάρ εἰσι δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.
21 Then Peter, drawing near to him, said: “Lord, how many times shall my brother sin against me, and I forgive him? Even seven times?”
21 Τότε προσελθὼν αὐτῷ ὁ Πέτρος εἶπε· Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;
22 Jesus said to him: “I do not say to you, even seven times, but even seventy times seven times.
22 λέγει αὐτῷ ὁ Ἰησοῦς· οὐ λέγω σοι ἕως ἑπτάκις, ἀλλ᾽ ἕως ἑβδομηκοντάκις ἑπτά.
23 Therefore, the kingdom of heaven is compared to a man who was king, who wanted to take account of his servants.
23 Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.
24 And when he had begun taking account, one was brought to him who owed him ten thousand talents.
24 ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων.
25 But since he did not have any way to repay it, his lord ordered him to be sold, with his wife and children, and all that he had, in order to repay it.
25 μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι.
26 But that servant, falling prostrate, begged him, saying, ‘Have patience with me, and I will repay it all to you.’
26 πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾽ ἐμοὶ καὶ πάντα σοι ἀποδώσω.
27 Then the lord of that servant, being moved with pity, released him, and he forgave his debt.
27 σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.
28 But when that servant departed, he found one of his fellow servants who owed him one hundred denarius. And taking hold of him, he choked him, saying: ‘Repay what you owe.’
28 ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων· ἀπόδος μοι εἴ τι ὀφείλεις.
29 And his fellow servant, falling prostrate, petitioned him, saying: ‘Have patience with me, and I will repay it all to you.’
29 πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων· μακροθύμησον ἐπ᾽ ἐμοὶ καὶ ἀποδώσω σοι.
30 But he was not willing. Instead, he went out and had him sent to prison, until he would repay the debt.
30 ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον.
31 Now his fellow servants, seeing what was done, were greatly saddened, and they went and reported to their lord all that was done.
31 ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα.
32 Then his lord called him, and he said to him: ‘You wicked servant, I forgave you all your debt, because you pleaded with me.
32 τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με.
33 Therefore, should you not also have had compassion on your fellow servant, just as I also had compassion on you?’
33 οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;
34 And his lord, being angry, handed him over to the torturers, until he repaid the entire debt.
34 καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.
35 So, too, shall my heavenly Father do to you, if each one of you will not forgive his brother from your hearts.”
35 Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.
Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 9:33–37; Luke 9:46–48; Matthew 20:20–28; Luke 22:24–27; Philippians 2:3
  2. 2 Matthew 19:13–14; Mark 9:36–37; 1 Kings 3:7; Jeremiah 1:7
  3. 3 Mark 10:14–15; 1 Peter 2:2; Matthew 19:14; 1 Corinthians 14:20; Luke 18:16–17
  4. 4 James 4:10; Mark 10:43; Luke 14:11; Luke 9:48; Matthew 23:11–12
  5. 5 Matthew 25:40; John 13:20; Mark 9:37; Galatians 4:14; Luke 17:1–2
  6. 6 Mark 9:42; Luke 17:1–2; Matthew 18:10; 2 Thessalonians 1:6–9; Matthew 18:14
  7. 7 Luke 17:1; 1 Corinthians 11:19; Matthew 26:24; 1 Timothy 4:1–3; Jude 4
  8. 8 Matthew 5:29–30; Philippians 3:8–9; Romans 13:12; Luke 18:22–23; Ezekiel 18:31
  9. 9 Acts 14:22; Matthew 18:8; Revelation 21:27; Matthew 5:22; Matthew 5:29
  10. 10 Psalm 91:11; Psalm 34:7; Hebrews 1:14; Luke 16:22; Acts 12:7–11
  11. 12 Ezekiel 34:12; Luke 15:4–7; Ezekiel 34:16; Isaiah 53:6; Ezekiel 34:28
  12. 13 Luke 15:5–10; Zephaniah 3:17; Psalm 147:11; Luke 15:23–24; John 4:34–36
  13. 14 John 17:12; 2 Peter 3:9; John 6:39–40; John 10:27–30; Isaiah 40:11
  14. 15 Leviticus 19:17; Galatians 6:1; Luke 17:3–4; 2 Thessalonians 3:15; Colossians 3:13
  15. 16 Deuteronomy 19:15; 2 Corinthians 13:1; John 8:17; 1 Timothy 5:19; Hebrews 10:28
  16. 17 2 Thessalonians 3:6; 1 Corinthians 5:9–6:7; 2 Thessalonians 3:14–15; 1 Corinthians 5:3–5; 2 John 10–11
  17. 18 Matthew 16:19; 2 Corinthians 2:10; John 20:23; 1 Corinthians 5:4–5; Revelation 3:7–8
  18. 19 Matthew 7:7; 1 John 5:14–16; Mark 11:24; John 14:13–14; Philippians 1:19
  19. 20 1 Corinthians 5:4; Revelation 21:3; Matthew 28:20; Zechariah 2:5; John 20:26
  20. 21 Luke 17:3–4; Matthew 18:15
  21. 22 Colossians 3:13; Mark 11:25; Genesis 4:24; Ephesians 4:31–5:1; Matthew 6:14–15
  22. 23 Romans 14:12; Matthew 13:24; Matthew 3:2; Matthew 13:44–45; Matthew 13:47
  23. 24 Psalm 38:4; Psalm 130:3–4; Psalm 40:12; Luke 13:4; Luke 16:5
  24. 25 Nehemiah 5:5; 2 Kings 4:1; Luke 7:42; Leviticus 25:39; Nehemiah 5:8
  25. 26 Matthew 18:29; Luke 7:43; Matthew 8:2; Romans 10:3
  26. 27 Psalm 145:8; Psalm 86:15; Psalm 86:5; Nehemiah 9:17; Psalm 78:38
  27. 28 Ezekiel 45:9; Matthew 20:2; Deuteronomy 15:2; Isaiah 58:3; Nehemiah 5:10–11
  28. 29 Matthew 6:12; Matthew 18:26; Philemon 18–19
  29. 30 1 Kings 22:27; 1 Kings 21:27–29
  30. 31 Romans 12:15; Hebrews 13:3; Mark 3:5; Jeremiah 9:1; Hebrews 13:17
  31. 32 Romans 3:19; Luke 19:22; Matthew 25:26
  32. 33 Colossians 3:13; Ephesians 4:32–5:2; Matthew 6:12; Luke 6:35–36; Matthew 5:44–45
  33. 34 James 2:13; Matthew 5:25–26; Luke 12:58–59; 2 Thessalonians 1:8–9; Revelation 14:10–11
  34. 35 Matthew 6:14–15; James 2:13; Luke 6:37–38; Mark 11:25; Matthew 6:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 18:7 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXI)

    The divine lessons, which we have just heard as they were being read, warn us to gather in a stock of virtues, to fortify a Christian heart, against the offences which were predicted to come, and this from the mercy of the Lord.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 18:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily LIX)

    "And if it must needs be that offenses come,'" (some one of our adversaries may perchance say), "why doth He lament over the world, when He ought rather to afford succor, and to stretch forth His hand in its behalf?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 18:10 Irenaeus of Lyons, Against Heresies (Book I, Chapter XIV)

    The diverse sounds (he adds) are those which give form to that Æon who is without material substance and unbegotten, and these, again, are the forms which the Lord has called angels, who continually behold the face of the Father.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 18:10 Augustine of Hippo, Confessions (Book XIII, Chapters XII–XV)

    Let them praise Thy Name,--those super-celestial people, Thine angels, who have no need to look up at this firmament, or by reading to attain the knowledge of Thy Word,--let them praise Thee. For they always behold Thy face, and therein read without any syllables in time what Thy eternal will willeth.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 18:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)

    How then doth He say elsewhere, "Reprove, rebuke, exhort," and, "Them that sin rebuke before all?" And Christ too to Peter, "Go and tell him his fault between thee and him alone," and if he neglect to hear, add to thyself another also; and if not even so doth he yield, declare it to the church likewise?" And how hath …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)