Psalms · Catholic Public Domain Version
Psalm 132 (133) Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 133 · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Psalms follow the Greek/Latin numbering, with the psalm titles counted as verse 1 (as in the Vulgate).
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
Psalm 132 in CPDV = Psalm 133 in WEB.
Cross references (3)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in CPDV.
- 1 1 Peter 3:8; 1 Corinthians 1:10; John 13:35; Hebrews 13:1; Philippians 2:2–5
- 2 Leviticus 8:12; Exodus 30:25–30; Exodus 29:7; Proverbs 27:9; Exodus 39:24
- 3 Deuteronomy 28:8; Leviticus 25:21; Psalm 42:8; Deuteronomy 4:48; 1 John 5:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 133.
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It was right indeed, most beloved, that we should rather hear our Brother, my colleague, when present before all of us. And just now he refused not, but put us off; for he extorted from me that he might now listen to me, on the condition that I also may listen to him, for in charity itself we are all …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)