1 Corinthians · Church Slavonic Bible (Elizabeth Bible)
1 Corinthians 11 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Slavonic Church Slavonic Bible (Elizabeth Bible)
WEB World English Bible (Classic, with Deuterocanon)
1 Подража́телє мнѣ̀ быва́йте, ꙗ҆́коже и҆ а҆́зъ хрⷭ҇тꙋ̀.
1 Be imitators of me, even as I also am of Christ.
2 Хвалю́ же вы̀, бра́тїе, ꙗ҆́кѡ всѧ̑ моѧ̑ по́мните, и҆ ꙗ҆́коже преда́хъ ва́мъ, преда̑нїѧ держитѐ.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 Хощꙋ́ же ва́съ вѣ́дѣти, ꙗ҆́кѡ всѧ́комꙋ мꙋ́жꙋ глава̀ хрⷭ҇то́съ є҆́сть, глава́ же женѣ̀ мꙋ́жъ, глава́ же хрⷭ҇тꙋ̀ бг҃ъ.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Всѧ́къ мꙋ́жъ, моли́твꙋ дѣ́ѧ и҆лѝ прⷪ҇ро́чествꙋѧй покры́тою главо́ю, срамлѧ́етъ главꙋ̀ свою̀:
4 Every man praying or prophesying, having his head covered, dishonors his head.
5 и҆ всѧ́ка жена̀, моли́твꙋ дѣ́ющаѧ и҆лѝ прⷪ҇ро́чествꙋющаѧ ѿкрове́нною главо́ю, срамлѧ́етъ главꙋ̀ свою̀: є҆ди́но бо є҆́сть и҆ то́жде ѡ҆стри́женнѣй:
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 а҆́ще бо не покрыва́етсѧ жена̀, да стриже́тсѧ: а҆́ще ли же сра́мъ женѣ̀ стри́щисѧ и҆лѝ бри́тисѧ, да покрыва́етсѧ.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 Мꙋ́жъ ᲂу҆́бѡ не до́лженъ є҆́сть покрыва́ти главꙋ̀, ѡ҆́бразъ и҆ сла́ва бж҃їѧ сы́й: жена́ же сла́ва мꙋ́жꙋ є҆́сть.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 Нѣ́сть бо мꙋ́жъ ѿ жены̀, но жена̀ ѿ мꙋ́жа:
8 For man is not from woman, but woman from man;
9 и҆́бо не со́зданъ бы́сть мꙋ́жъ жены̀ ра́ди, но жена̀ мꙋ́жа ра́ди.
9 for man wasn’t created for the woman, but woman for the man.
10 Сегѡ̀ ра́ди должна̀ є҆́сть жена̀ вла́сть и҆мѣ́ти на главѣ̀ а҆́гг҃лъ ра́ди.
10 For this cause the woman ought to have authority over her own head, because of the angels.
11 Ѻ҆ба́че ни мꙋ́жъ без̾ жены̀, ни жена̀ без̾ мꙋ́жа, ѡ҆ гдⷭ҇ѣ.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 Ꙗ҆́коже бо жена̀ ѿ мꙋ́жа, си́це и҆ мꙋ́жъ жено́ю: всѧ̑ же ѿ бг҃а.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
13 Въ ва́съ самѣ́хъ сꙋди́те, лѣ́по ли є҆́сть женѣ̀ ѿкрове́ннѣй бг҃ꙋ моли́тисѧ;
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 И҆лѝ и҆ не са́мое є҆стество̀ ᲂу҆чи́тъ вы̀, ꙗ҆́кѡ мꙋ́жъ ᲂу҆́бѡ а҆́ще власы̀ расти́тъ, безче́стїе є҆мꙋ̀ є҆́сть,
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 жена́ же а҆́ще власы̀ расти́тъ, сла́ва є҆́й є҆́сть; занѐ растѣ́нїе власѡ́въ вмѣ́стѡ ѡ҆дѣѧ́нїѧ дано̀ бы́сть є҆́й.
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 А҆́ще ли кто̀ мни́тсѧ спо́рливъ бы́ти, мы̀ такова́гѡ ѡ҆бы́чаѧ не и҆́мамы, нижѐ цр҃кви бж҃їѧ.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17 Сїе́ же завѣщава́ѧ не хвалю̀, ꙗ҆́кѡ не на лꙋ́чшее, но на хꙋ́ждшее сбира́етесѧ.
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
18 Пе́рвое ᲂу҆́бѡ, сходѧ́щымсѧ ва́мъ въ цр҃ковь, слы́шꙋ въ ва́съ ра̑спри сꙋ́щыѧ, и҆ ча́сть нѣ́кꙋю (си́хъ) вѣ́рꙋю.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 Подоба́етъ бо и҆ є҆ресе́мъ въ ва́съ бы́ти, да и҆скꙋ́снїи ꙗ҆вле́ни быва́ютъ въ ва́съ.
19 For there also must be factions among you, that those who are approved may be revealed among you.
20 Сходѧ́щымсѧ ᲂу҆̀бо ва́мъ вкꙋ́пѣ, нѣ́сть гдⷭ҇скꙋю ве́черю ꙗ҆́сти:
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21 кі́йждо бо свою̀ ве́черю предварѧ́етъ въ снѣде́нїе, и҆ ѻ҆́въ ᲂу҆́бѡ а҆́лчетъ, ѻ҆́въ же ᲂу҆пива́етсѧ.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 Є҆да́ бо домѡ́въ не и҆́мате, во є҆́же ꙗ҆́сти и҆ пи́ти; И҆лѝ ѡ҆ цр҃кви бж҃їей нерадитѐ и҆ срамлѧ́ете не и҆мꙋ́щыѧ; Что̀ ва́мъ рекꙋ̀; похвалю́ ли вы̀ ѡ҆ се́мъ; Не похвалю̀.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23 А҆́зъ бо прїѧ́хъ ѿ гдⷭ҇а, є҆́же и҆ преда́хъ ва́мъ, ꙗ҆́кѡ гдⷭ҇ь і҆и҃съ въ но́щь, въ ню́же пре́данъ быва́ше, прїе́мь хлѣ́бъ,
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 и҆ бл҃годари́въ преломѝ, и҆ речѐ: прїими́те, ꙗ҆ди́те, сїѐ є҆́сть тѣ́ло моѐ, є҆́же за вы̀ ломи́мое: сїѐ твори́те въ моѐ воспомина́нїе.
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 Та́кожде и҆ ча́шꙋ по ве́чери, гл҃ѧ: сїѧ̀ ча́ша но́вый завѣ́тъ є҆́сть въ мое́й кро́ви: сїѐ твори́те, є҆ли́жды а҆́ще пїе́те, въ моѐ воспомина́нїе.
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 Є҆ли́жды бо а҆́ще ꙗ҆́сте хлѣ́бъ се́й и҆ ча́шꙋ сїю̀ пїе́те, см҃рть гдⷭ҇ню возвѣща́ете, до́ндеже прїи́детъ.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 Тѣ́мже и҆́же а҆́ще ꙗ҆́стъ хлѣ́бъ се́й и҆лѝ пїе́тъ ча́шꙋ гдⷭ҇ню недосто́йнѣ, пови́ненъ бꙋ́детъ тѣ́лꙋ и҆ кро́ви гдⷭ҇ни.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 Да и҆скꙋша́етъ же человѣ́къ себѐ, и҆ та́кѡ ѿ хлѣ́ба да ꙗ҆́стъ и҆ ѿ ча́ши да пїе́тъ.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
29 Ꙗ҆ды́й бо и҆ пїѧ́й недосто́йнѣ, сꙋ́дъ себѣ̀ ꙗ҆́стъ и҆ пїе́тъ, не разсꙋжда́ѧ тѣ́ла гдⷭ҇нѧ.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
30 Сегѡ̀ ра́ди въ ва́съ мно́зи не́мощни и҆ недꙋ́жливи, и҆ спѧ́тъ дово́льни.
30 For this cause many among you are weak and sickly, and not a few sleep.
31 А҆́ще бо бы́хомъ себѐ разсꙋжда́ли, не бы́хомъ ѡ҆сꙋжде́ни бы́ли.
31 For if we discerned ourselves, we wouldn’t be judged.
32 Сꙋди́ми же, ѿ гдⷭ҇а наказꙋ́емсѧ, да не съ мі́ромъ ѡ҆сꙋ́димсѧ.
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
33 Тѣ́мже, бра́тїе моѧ̑, сходѧ́щесѧ ꙗ҆́сти, дрꙋ́гъ дрꙋ́га жди́те.
33 Therefore, my brothers, when you come together to eat, wait for one another.
34 А҆́ще ли кто̀ а҆́лчетъ, въ домꙋ̀ да ꙗ҆́стъ, да не въ грѣ́хъ схо́дитесѧ. Ѡ҆ про́чихъ же, є҆гда̀ прїидꙋ̀, ᲂу҆стро́ю.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 3:17; 1 Thessalonians 1:6; Ephesians 5:1–2; 1 Corinthians 4:16; Hebrews 6:12
- 2 2 Thessalonians 2:15; 1 Corinthians 4:17; Proverbs 31:28–31; 1 Corinthians 11:22; 2 Thessalonians 3:6
- 3 Genesis 3:16; Colossians 1:18; 1 Corinthians 3:23; Colossians 3:18; Ephesians 4:15
- 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corinthians 12:28; 1 Corinthians 12:10; 1 Corinthians 11:14
- 5 Deuteronomy 21:12; Luke 2:36; Acts 2:17; 1 Corinthians 14:34; Acts 21:9
- 6 Deuteronomy 22:5
- 7 1 Corinthians 11:3; Genesis 9:6; Genesis 1:26–27; Genesis 5:1; Psalm 8:6
- 8 1 Timothy 2:13; Genesis 2:21–23
- 9 Genesis 2:18; Genesis 2:23–24
- 10 Genesis 24:64–65; Hebrews 1:14; Matthew 18:10
- 11 Galatians 3:28; 1 Corinthians 7:10–14; 1 Corinthians 12:12–22
- 12 Romans 11:36; 1 Corinthians 8:6; Proverbs 16:4; Hebrews 1:2–3
- 13 Luke 12:57; 1 Corinthians 10:15; John 7:24
- 16 1 Corinthians 7:17; 1 Timothy 6:3–4; 1 Thessalonians 2:14; 1 Corinthians 14:33–34; Acts 21:24
- 17 Hebrews 10:25; Isaiah 58:1–4; 1 Peter 2:14; 1 Corinthians 11:22; 1 Corinthians 14:23
- 18 1 Corinthians 3:3; 1 Corinthians 1:10–12; 1 Corinthians 5:1; 1 Corinthians 6:1
- 19 1 John 2:19; Titus 3:10; Acts 20:30; Luke 17:1; Deuteronomy 13:3
- 21 Jude 12; 2 Peter 2:13; 1 Corinthians 10:16–18; 1 Corinthians 11:23–25
- 22 Proverbs 17:5; James 2:5–6; Acts 20:28; 1 Corinthians 10:32; 1 Timothy 3:15
- 23 Luke 22:19–20; Matthew 26:26–28; Mark 14:22–24; 1 Corinthians 11:23–25; 1 Corinthians 15:3
- 24 John 6:53–58; 1 Corinthians 11:27–28; 1 Corinthians 10:3–4; Exodus 12:14; Isaiah 26:8
- 25 Luke 22:20; Hebrews 9:15–20; Hebrews 13:20; 2 Corinthians 3:6; 2 Corinthians 3:14
- 26 Hebrews 9:28; Revelation 1:7; John 14:3; 1 John 2:28; Acts 1:11
- 27 John 6:51; 1 Corinthians 10:21; Hebrews 10:29; Numbers 9:13; Numbers 9:10
- 28 Galatians 6:4; 2 Corinthians 13:5; Lamentations 3:40; Matthew 5:23–24; 1 Corinthians 11:31
- 29 1 Corinthians 11:27; 1 Corinthians 11:32–34; 1 Corinthians 11:30; Hebrews 5:14; 1 Corinthians 11:24
- 30 Revelation 3:19; Exodus 15:26; Amos 3:2; Psalm 38:1–8; Numbers 20:12
- 31 1 John 1:9; Psalm 32:3–5; Revelation 2:5; 1 Corinthians 11:28; Revelation 3:2–3
- 32 Proverbs 3:11–12; Hebrews 12:5–11; Revelation 3:19; Psalm 118:18; Deuteronomy 8:5
- 34 1 Corinthians 11:21–22; 1 Corinthians 7:17; 1 Corinthians 4:19; Titus 1:5; 1 Corinthians 16:2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …
For there must be also heresies, that the approved may be made manifest among the weak.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)