1 Corinthians · Serbian Bible: Daničić–Karadžić (Latin script)
1 Corinthians 11 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 Ugledajte se na mene, kao i ja na Hrista.
1 Be imitators of me, even as I also am of Christ.
2 Hvalim vas pak, braćo, što sve moje pamtite i držite zapovesti kao što vam predadoh.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 Ali hoću da znate da je svakome mužu glava Hristos; a muž je glava ženi; a Bog je glava Hristu.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Svaki muž koji se s pokrivenom glavom moli Bogu ili prorokuje, sramoti glavu svoju.
4 Every man praying or prophesying, having his head covered, dishonors his head.
5 I svaka žena koje se gologlava moli Bogu ili prorokuje, sramoti glavu svoju; jer je svejedno kao da je obrijana.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 Ako se, dakle, ne pokriva žena, neka se striže; ako li je ružno ženi strići se ili brijati se, neka se pokriva.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 Ali muž da ne pokriva glavu, jer je obličje i slava Božija; a žena je slava muževlja.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 Jer nije muž od žene nego žena od muža.
8 For man is not from woman, but woman from man;
9 Jer muž nije sazdan žene radi nego žena muža radi.
9 for man wasn’t created for the woman, but woman for the man.
10 Zato žena treba da ima vlast na glavi, anđela radi.
10 For this cause the woman ought to have authority over her own head, because of the angels.
11 Ali niti je muž bez žene ni žena bez muža u Gospodu.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 Jer kako je žena od muža, tako je i muž iz žene; a sve je od Boga.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
13 Sami među sobom sudite je li lepo da se žena gologlava moli Bogu?
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 Ili ne uči li vas i sama priroda da je mužu sramota ako gaji dugačku kosu;
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 a ženi je slava ako gaji dugačku kosu? Jer joj je kosa dana mesto pokrivala.
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 Ako li je ko svadljiv, mi takav običaj nemamo, niti crkve Božije.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17 Ali ovo zapovedajući ne hvalim da se ne na bolje nego na gore sabirate.
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
18 Prvo dakle kad se sabirate u crkvu, čujem da imaju raspre među vama, i nešto verujem od ovog.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 Jer treba i jeresi da budu među vama, da se pokažu pošteni koji su među vama.
19 For there also must be factions among you, that those who are approved may be revealed among you.
20 A kad se skupite na jedno mesto, ne jede se večera Gospodnja.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21 Jer svaki svoju večeru uzme najpre i jede, i tako jedan gladuje a drugi se opija.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 Eda li dakle nemate kuća da jedete i pijete? Ili ne marite za crkvu Božiju, i sramotite one koji nemaju? Šta ću vam reći? Hoću li vas pohvaliti za to? Neću.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23 Jer ja primih od Gospoda šta vam i predadoh, da Gospod Isus onu noć u koju bivaše predan uze hleb.
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 I zahvalivši prelomi i reče: Uzmite, jedite, ovo je telo moje koje se za vas lomi; ovo činite meni za spomen.
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 Tako i čašu, po večeri, govoreći: Ova je čaša novi zavet u mojoj krvi; ovo činite, kad god pijete, meni za spomen.
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 Jer kad god jedete ovaj hleb i čašu ovu pijete, smrt Gospodnju obznanjujete, dokle ne dođe.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 Tako koji nedostojno jede ovaj hleb ili pije čašu Gospodnju, kriv je telu i krvi Gospodnjoj.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 Ali čovek da ispituje sebe, pa onda od hleba da jede i od čaše da pije;
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
29 jer koji nedostojno jede i pije, sud sebi jede i pije, ne razlikujući tela Gospodnjeg.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
30 Zato su među vama mnogi slabi i bolesni, i dovoljno ih spavaju.
30 For this cause many among you are weak and sickly, and not a few sleep.
31 Jer kad bismo sebe rasuđivali, ne bismo osuđeni bili.
31 For if we discerned ourselves, we wouldn’t be judged.
32 Ali kad smo suđeni, nakazuje nas Gospod, da se ne osudimo sa svetom.
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
33 Zato, braćo moja, kad se sastajete da jedete, iščekujte jedan drugog.
33 Therefore, my brothers, when you come together to eat, wait for one another.
34 Ako li je ko gladan, neka jede kod kuće, da se na greh ne sastajete. A za ostalo urediću kad dođem.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 3:17; 1 Thessalonians 1:6; Ephesians 5:1–2; 1 Corinthians 4:16; Hebrews 6:12
- 2 2 Thessalonians 2:15; 1 Corinthians 4:17; Proverbs 31:28–31; 1 Corinthians 11:22; 2 Thessalonians 3:6
- 3 Genesis 3:16; Colossians 1:18; 1 Corinthians 3:23; Colossians 3:18; Ephesians 4:15
- 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corinthians 12:28; 1 Corinthians 12:10; 1 Corinthians 11:14
- 5 Deuteronomy 21:12; Luke 2:36; Acts 2:17; 1 Corinthians 14:34; Acts 21:9
- 6 Deuteronomy 22:5
- 7 1 Corinthians 11:3; Genesis 9:6; Genesis 1:26–27; Genesis 5:1; Psalm 8:6
- 8 1 Timothy 2:13; Genesis 2:21–23
- 9 Genesis 2:18; Genesis 2:23–24
- 10 Genesis 24:64–65; Hebrews 1:14; Matthew 18:10
- 11 Galatians 3:28; 1 Corinthians 7:10–14; 1 Corinthians 12:12–22
- 12 Romans 11:36; 1 Corinthians 8:6; Proverbs 16:4; Hebrews 1:2–3
- 13 Luke 12:57; 1 Corinthians 10:15; John 7:24
- 16 1 Corinthians 7:17; 1 Timothy 6:3–4; 1 Thessalonians 2:14; 1 Corinthians 14:33–34; Acts 21:24
- 17 Hebrews 10:25; Isaiah 58:1–4; 1 Peter 2:14; 1 Corinthians 11:22; 1 Corinthians 14:23
- 18 1 Corinthians 3:3; 1 Corinthians 1:10–12; 1 Corinthians 5:1; 1 Corinthians 6:1
- 19 1 John 2:19; Titus 3:10; Acts 20:30; Luke 17:1; Deuteronomy 13:3
- 21 Jude 12; 2 Peter 2:13; 1 Corinthians 10:16–18; 1 Corinthians 11:23–25
- 22 Proverbs 17:5; James 2:5–6; Acts 20:28; 1 Corinthians 10:32; 1 Timothy 3:15
- 23 Luke 22:19–20; Matthew 26:26–28; Mark 14:22–24; 1 Corinthians 11:23–25; 1 Corinthians 15:3
- 24 John 6:53–58; 1 Corinthians 11:27–28; 1 Corinthians 10:3–4; Exodus 12:14; Isaiah 26:8
- 25 Luke 22:20; Hebrews 9:15–20; Hebrews 13:20; 2 Corinthians 3:6; 2 Corinthians 3:14
- 26 Hebrews 9:28; Revelation 1:7; John 14:3; 1 John 2:28; Acts 1:11
- 27 John 6:51; 1 Corinthians 10:21; Hebrews 10:29; Numbers 9:13; Numbers 9:10
- 28 Galatians 6:4; 2 Corinthians 13:5; Lamentations 3:40; Matthew 5:23–24; 1 Corinthians 11:31
- 29 1 Corinthians 11:27; 1 Corinthians 11:32–34; 1 Corinthians 11:30; Hebrews 5:14; 1 Corinthians 11:24
- 30 Revelation 3:19; Exodus 15:26; Amos 3:2; Psalm 38:1–8; Numbers 20:12
- 31 1 John 1:9; Psalm 32:3–5; Revelation 2:5; 1 Corinthians 11:28; Revelation 3:2–3
- 32 Proverbs 3:11–12; Hebrews 12:5–11; Revelation 3:19; Psalm 118:18; Deuteronomy 8:5
- 34 1 Corinthians 11:21–22; 1 Corinthians 7:17; 1 Corinthians 4:19; Titus 1:5; 1 Corinthians 16:2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …
For there must be also heresies, that the approved may be made manifest among the weak.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)