1 Corinthians · Scío de San Miguel New Testament (1797)
1 Corinthians 11 Scío de San Miguel New Testament (1797)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
Notes on this text (3)
- New Testament only, translated from the Latin Vulgate.
- Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
- The chapter summaries printed in the CrossWire module are not shown.
1 Sed imitadores mios, como yo también lo soy de Christo.
1 Be imitators of me, even as I also am of Christ.
2 Y os alabo, hermanos, porque en todo os acordáis de mí: y guardáis mis instrucciones como yo os las enseñé.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 Pero quiero, que vosotros sepáis, que Christo es la cabeza de todo varón: y el varón la cabeza de la muger: y Dios la cabeza de Christo.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Todo hombre que ora, ó prophetiza con la cabeza cubierta, deshonra su cabeza.
4 Every man praying or prophesying, having his head covered, dishonors his head.
5 Y toda muger, que ora, ó prophetiza con la cabeza descubierta, deshonra su cabeza porque es lo mismo que si estuviera raida.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 Porque si no se cubre la muger, trasquílese también. Y si es cosa fea á una muger el trasquilarse, ó raerse, cubra su cabeza,
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 El varón en verdad no debe cubrir su cabeza: porque és imagen y gloria de Dios; mas la muger es gloria del varón.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 Porque no fué hecho el varón de la muger, sino la muger del varón.
8 For man is not from woman, but woman from man;
9 Porque no fué criado el varón por causa de la muger, sino la muger por causa del varón.
9 for man wasn’t created for the woman, but woman for the man.
10 Por eso debe la muger llevar la potestad sobre su cabeza por causa de los Angeles.
10 For this cause the woman ought to have authority over her own head, because of the angels.
11 Mas ni el varón sin la muger: ni la muger sin el varón en el Señor.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 Porque como la muger fué hecha del varón, así también el varón por la muger: mas todas las cosas de Dios.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
13 Juzgad vosotros mismos: ¿Es decente, que una muger haga oración á Dios no teniendo velo?
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 Que ni la misma naturaleza os enseña, que le sería ignominioso al varón el criar cabello:
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 Mas al contrario le es decoroso á la muger criar cabello; porque los cabellos le han sido dados en lugar de velo.
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 Con todo eso, si alguno parece ser contencioso: nosotros no tenemos tal costumbre, ni la Iglesia de Dios.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17 Esto os mando: mas no apruebo, el que os congregáis, no para mejor, sino para peor,
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
18 Porque en primer lugar oigo, que quando os congregáis en la Iglesia, hay disensiones entre vosotros y en parte lo creo.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 Pues es necesario que haya también heregías, para que los que son aprobados, sean manifiestos entre vosotros.
19 For there also must be factions among you, that those who are approved may be revealed among you.
20 De manera que quando os congregáis en uno, ya no es para comer la cena del Señor.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21 Porque cada uno toma antes su propia cena para comer. Y el uno tiene hambre: y el otro está muy harto.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 ¿Por ventura no teneis casas para comer y beber? ¿O despreciáis la Iglesia de Dios, y avergonzáis á aquellos que no tienen? ¿Qué os diré? ¿Os alabaré? en esto no os alabo.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23 Porque yo recibí del Señor, lo que también os enseñé á vosotros, que el Señor Jesús en la noche en que fué entregado, tomó el pan,
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 Y dando gracias, lo partió, y dixo: Tomad, y comed: éste es mi Cuerpo, que será entregado por vosotros: haced esto en memoria de mí.
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 Asimismo tomó el cáliz, después de haber cenado, diciendo: Este cáliz es el Nuevo Testamento en mi Sangre. Haced esto, quantas veces lo bebiereis, en memoria de mí.
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 Porque quantas veces comiereis éste pan, y bebiereis éste cáliz: anunciaréis la muerte del Señor, hasta que venga.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 De manera, que el que comiere éste pan, ó bebiere el cáliz del Señor indignamente, será reo del Cuerpo y de la Sangre del Señor.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 Por tanto pruébese el hombre á sí mismo; y así coma de aquel pan, y beba del cáliz.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
29 Porque el que come y bebe indignamente, come y bebe su propio juicio; no haciendo discernimiento del Cuerpo del Señor.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
30 Por esto hay entre vosotros muchos enfermos y flacos, y duermen muchos.
30 For this cause many among you are weak and sickly, and not a few sleep.
31 Pero si nos examinásemos á nosotros mismos, ciertamente no seríamos juzgados.
31 For if we discerned ourselves, we wouldn’t be judged.
32 Mas quando somos juzgados, somos corregidos del Señor, para que no seamos condenados con éste mundo.
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
33 Pues, hermanos mios, quando os juntáis para comer, esperaos unos á otros.
33 Therefore, my brothers, when you come together to eat, wait for one another.
34 Y si alguno tiene hambre, coma en casa; porque no os juntéis para juicio. Las demás cosas las ordenaré, quando viniere.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 3:17; 1 Thessalonians 1:6; Ephesians 5:1–2; 1 Corinthians 4:16; Hebrews 6:12
- 2 2 Thessalonians 2:15; 1 Corinthians 4:17; Proverbs 31:28–31; 1 Corinthians 11:22; 2 Thessalonians 3:6
- 3 Genesis 3:16; Colossians 1:18; 1 Corinthians 3:23; Colossians 3:18; Ephesians 4:15
- 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corinthians 12:28; 1 Corinthians 12:10; 1 Corinthians 11:14
- 5 Deuteronomy 21:12; Luke 2:36; Acts 2:17; 1 Corinthians 14:34; Acts 21:9
- 6 Deuteronomy 22:5
- 7 1 Corinthians 11:3; Genesis 9:6; Genesis 1:26–27; Genesis 5:1; Psalm 8:6
- 8 1 Timothy 2:13; Genesis 2:21–23
- 9 Genesis 2:18; Genesis 2:23–24
- 10 Genesis 24:64–65; Hebrews 1:14; Matthew 18:10
- 11 Galatians 3:28; 1 Corinthians 7:10–14; 1 Corinthians 12:12–22
- 12 Romans 11:36; 1 Corinthians 8:6; Proverbs 16:4; Hebrews 1:2–3
- 13 Luke 12:57; 1 Corinthians 10:15; John 7:24
- 16 1 Corinthians 7:17; 1 Timothy 6:3–4; 1 Thessalonians 2:14; 1 Corinthians 14:33–34; Acts 21:24
- 17 Hebrews 10:25; Isaiah 58:1–4; 1 Peter 2:14; 1 Corinthians 11:22; 1 Corinthians 14:23
- 18 1 Corinthians 3:3; 1 Corinthians 1:10–12; 1 Corinthians 5:1; 1 Corinthians 6:1
- 19 1 John 2:19; Titus 3:10; Acts 20:30; Luke 17:1; Deuteronomy 13:3
- 21 Jude 12; 2 Peter 2:13; 1 Corinthians 10:16–18; 1 Corinthians 11:23–25
- 22 Proverbs 17:5; James 2:5–6; Acts 20:28; 1 Corinthians 10:32; 1 Timothy 3:15
- 23 Luke 22:19–20; Matthew 26:26–28; Mark 14:22–24; 1 Corinthians 11:23–25; 1 Corinthians 15:3
- 24 John 6:53–58; 1 Corinthians 11:27–28; 1 Corinthians 10:3–4; Exodus 12:14; Isaiah 26:8
- 25 Luke 22:20; Hebrews 9:15–20; Hebrews 13:20; 2 Corinthians 3:6; 2 Corinthians 3:14
- 26 Hebrews 9:28; Revelation 1:7; John 14:3; 1 John 2:28; Acts 1:11
- 27 John 6:51; 1 Corinthians 10:21; Hebrews 10:29; Numbers 9:13; Numbers 9:10
- 28 Galatians 6:4; 2 Corinthians 13:5; Lamentations 3:40; Matthew 5:23–24; 1 Corinthians 11:31
- 29 1 Corinthians 11:27; 1 Corinthians 11:32–34; 1 Corinthians 11:30; Hebrews 5:14; 1 Corinthians 11:24
- 30 Revelation 3:19; Exodus 15:26; Amos 3:2; Psalm 38:1–8; Numbers 20:12
- 31 1 John 1:9; Psalm 32:3–5; Revelation 2:5; 1 Corinthians 11:28; Revelation 3:2–3
- 32 Proverbs 3:11–12; Hebrews 12:5–11; Revelation 3:19; Psalm 118:18; Deuteronomy 8:5
- 34 1 Corinthians 11:21–22; 1 Corinthians 7:17; 1 Corinthians 4:19; Titus 1:5; 1 Corinthians 16:2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …
For there must be also heresies, that the approved may be made manifest among the weak.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)