1 Го́ре вѣнцꙋ̀ горды́ни, наи̑мницы є҆фре́мѡвы, цвѣ́тъ ѿпады́й ѿ сла́вы, на версѣ̀ горы̀ тꙋ́чныѧ пїѧ́нїи без̾ вїна̀. 2 Сѐ, крѣпка̀ и҆ же́стока ꙗ҆́рость гдⷭ҇нѧ, а҆́ки гра́дъ низпꙋща́емый не и҆мы́й кро́ва, наси́льнѡ низпꙋща́емый: ꙗ҆́коже воды̀ мно́гое мно́жество влекꙋ́щее странꙋ̀, землѝ сотвори́тъ поко́й рꙋка́ма, 3 и҆ нога́ма попере́тсѧ вѣне́цъ горды́ни, наи̑мницы є҆фре́мѡвы. 4 И҆ бꙋ́детъ цвѣ́тъ ѿпады́й ѿ наде́жды сла́вы на версѣ̀ горы̀ высо́кїѧ, а҆́ки ра́ннїй пло́дъ смо́квинъ: ви́дѣвый є҆го̀, пре́жде взѧ́тїѧ въ рꙋ́цѣ своѝ, восхо́щетъ поглоти́ти є҆го̀. 5 Въ то́й де́нь бꙋ́детъ гдⷭ҇ь саваѡ́ѳъ вѣне́цъ наде́жди, сплете́ный сла́вою ѡ҆ста́вшымсѧ лю́демъ. 6 И҆ ѡ҆ста́вѧтсѧ дꙋ́хомъ сꙋ́днымъ на сꙋ́дъ, и҆ крѣ́пость возбранѧ́ющихъ погꙋблѧ́ти. 7 Сі́и бо вїно́мъ сꙋ́ть прельще́ни: прельсти́шасѧ сїке́ры ра́ди, жре́цъ и҆ проро́къ и҆зстꙋпи́ша ᲂу҆ма̀ ѿ сїке́ры, пожє́рты бы́ша вїно́мъ, потрѧсо́шасѧ ѿ пїѧ́нства сїке́ры, прельсти́шасѧ: сїѐ є҆́сть привидѣ́нїе. 8 Проклѧ́тїе поѧ́стъ се́й совѣ́тъ, се́й бо совѣ́тъ ра́ди лихои́мства. 9 Комꙋ̀ возвѣсти́хомъ ѕла̑ѧ и҆ комꙋ̀ повѣ́дахомъ вѣ́сть; и҆̀же ѿдое́нїи (сꙋ́ть) ѿ млека̀, ѿто́рженнїи ѿ сосца̀. 10 Печа́ли на печа́ль ѡ҆жида́й, наде́жды къ наде́жди, є҆щѐ ма́лѡ, є҆щѐ ма́лѡ, 11 ꙗ҆́кѡ хꙋ́достїю ᲂу҆сте́нъ, ѧ҆зы́комъ и҆ны́мъ возглаго́лютъ лю́демъ си̑мъ, рекꙋ́ще и҆̀мъ: 12 се́й поко́й а҆́лчномꙋ и҆ сїѐ сокрꙋше́нїе, и҆ не восхотѣ́ша слы́шати. 13 И҆ бꙋ́детъ и҆̀мъ сло́во гдⷭ҇а бг҃а, печа́ль къ печа́ли, наде́жда къ наде́жди, є҆щѐ ма́лѡ, є҆щѐ ма́лѡ, да и҆́дꙋтъ и҆ падꙋ́тсѧ вспѧ́ть и҆ въ бѣдꙋ̀ впадꙋ́тъ, и҆ сокрꙋша́тсѧ и҆ плѣне́ни бꙋ́дꙋтъ. 14 Сегѡ̀ ра́ди ᲂу҆слы́шите сло́во гдⷭ҇не, мꙋ́жїе ѡ҆ѕло́бленнїи и҆ кнѧ̑зи люді́й сꙋ́щихъ во і҆ерⷭ҇ли́мѣ. 15 Ꙗ҆́кѡ реко́сте: сотвори́хомъ завѣ́тъ со а҆́домъ и҆ со сме́ртїю сложе́нїе: бꙋ́рѧ носи́ма а҆́ще мимои́детъ, не прїи́детъ на на́съ: положи́хомъ лжꙋ̀ наде́ждꙋ на́шꙋ и҆ лже́ю покры́емсѧ. 16 Сегѡ̀ ра́ди та́кѡ гл҃етъ гдⷭ҇ь: сѐ, а҆́зъ полага́ю во ѡ҆снова́нїе сїѡ́нꙋ ка́мень многоцѣ́ненъ, и҆збра́нъ, краеꙋго́ленъ, чтⷭ҇енъ, во ѡ҆снова́нїе є҆мꙋ̀, и҆ вѣ́рꙋѧй во́нь не постыди́тсѧ: 17 и҆ положꙋ̀ сꙋ́дъ въ наде́ждꙋ, млⷭ҇ть же моѧ̀ на мѣ́рилѣхъ, и҆ ᲂу҆пова́вшїи вотщѐ на лжꙋ̀, ꙗ҆́кѡ не мине́тъ ва́съ бꙋ́рѧ: 18 и҆ не ѿи́метъ ѿ ва́съ завѣ́та сме́ртнагѡ, и҆ наде́жда ва́ша, ꙗ҆́же ко а҆́дꙋ, не пребꙋ́детъ. Бꙋ́рѧ и҆дꙋ́щаѧ а҆́ще на́йдетъ, бꙋ́дете є҆́й въ попра́нїе: 19 є҆гда̀ мимои́детъ, во́зметъ ва́съ: ꙗ҆́кѡ по всѧ́ко ᲂу҆́тро преходи́ти бꙋ́детъ въ де́нь, и҆ въ нощѝ бꙋ́детъ наде́жда ѕла̀. Наꙋчи́тесѧ слы́шати, ᲂу҆тѣснѧ́емїи: 20 не мо́жемъ ра́товати, са́ми же и҆знемога́емъ, є҆́же собра́тисѧ на́мъ. 21 Ꙗ҆́коже гора̀ на нечести́выхъ воста́нетъ гдⷭ҇ь, и҆ бꙋ́детъ (ꙗ҆́коже) въ де́бри гаваѡ́нстѣй, съ ꙗ҆́ростїю сотвори́тъ дѣла̀ своѧ̑, го́рести дѣ́ло: ꙗ҆́рость же є҆гѡ̀ чꙋ́ждѡ ᲂу҆потреби́тсѧ, и҆ погꙋбле́нїе є҆гѡ̀ стра́нно. 22 И҆ вы̀ не ра́дꙋйтесѧ, нижѐ да возмо́гꙋтъ ва́ши ᲂу҆́зы: занѐ сконча̑ны и҆ сокращє́ны вє́щи слы́шахъ ѿ гдⷭ҇а саваѡ́ѳа, ꙗ҆̀же сотвори́тъ над̾ все́ю земле́ю. 23 Внꙋши́те и҆ слы́шите гла́съ мо́й, внемли́те и҆ слы́шите словеса̀ моѧ̑. 24 Є҆да̀ ве́сь де́нь бꙋ́детъ ѡ҆рѧ́й ѡ҆ра́ти; и҆лѝ сѣ́мѧ ᲂу҆гото́витъ пре́жде воздѣ́ланїѧ землѝ; 25 Не є҆гда́ ли ᲂу҆мѧгчи́тъ лицѐ є҆ѧ̀, тогда̀ всѣ́етъ ма́лѡ чернꙋ́хи и҆ кѷмі́на, пото́мъ же сѣ́етъ пшени́цꙋ и҆ ꙗ҆чме́нь и҆ про́со въ предѣ́лѣхъ твои́хъ; 26 И҆ наꙋчи́шисѧ сꙋдꙋ̀ бг҃а твоегѡ̀ и҆ возра́дꙋешисѧ. 27 И҆́бо не съ же́стокостїю ѡ҆чища́етсѧ чернꙋ́ха, нижѐ ко́ло колесни́чное ѡ҆бы́детъ кѷмі́на, но жезло́мъ и҆стрѧса́етсѧ чернꙋ́ха, кѷмі́нъ же со хлѣ́бомъ снѣ́стсѧ. 28 Не во вѣ́къ бо а҆́зъ разгнѣ́ваюсѧ на вы̀, нижѐ гла́съ гнѣ́ва моегѡ̀ попере́тъ ва́съ. 29 И҆ сїѧ̑ ѿ гдⷭ҇а саваѡ́ѳа и҆зыдо́ша чꙋдеса̀: совѣ́тꙋйте, вознеси́те тще́тное ᲂу҆тѣше́нїе.
Isaiah · Church Slavonic Bible (Elizabeth Bible)
Isaiah 28 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hosea 7:5; Isaiah 28:7; Isaiah 28:3–4; 2 Kings 14:25–27; Isaiah 5:22
- 2 Isaiah 30:30; Ezekiel 13:11; Nahum 1:8; Isaiah 27:1; Isaiah 29:6
- 3 Isaiah 26:6; Hebrews 10:29; Isaiah 28:1; Daniel 8:13; Revelation 11:2
- 4 Nahum 3:12; Micah 7:1; Hosea 6:4; Isaiah 28:1; Psalm 73:19–20
- 5 1 Peter 5:4; Isaiah 62:3; Isaiah 60:19; Romans 11:5–6; Psalm 90:16–17
- 6 Psalm 18:32–34; John 5:30; Numbers 11:16–17; Joshua 1:9; Isaiah 11:2–4
- 7 Isaiah 56:10–12; Luke 21:34; Micah 2:11; Isaiah 19:14; Ecclesiastes 10:17
- 8 Jeremiah 48:26; Proverbs 26:11; Habakkuk 2:15–16
- 9 Psalm 131:2; Jeremiah 6:10; John 12:38; Matthew 11:25; Matthew 21:15–16
- 10 Isaiah 28:13; 2 Timothy 3:7; Jeremiah 11:7; Jeremiah 25:3–7; Nehemiah 9:29–30
- 11 1 Corinthians 14:21; Deuteronomy 28:49; Jeremiah 5:15; Isaiah 33:19
- 12 Matthew 11:28–29; Isaiah 30:15; Jeremiah 6:16; Isaiah 11:10; Jeremiah 44:16
- 13 Matthew 13:14; Isaiah 6:9–10; 2 Peter 3:16; Isaiah 28:10; Isaiah 8:14–15
- 14 Isaiah 28:22; Isaiah 1:10; Isaiah 29:20; Acts 13:41; Hosea 7:5
- 15 Isaiah 8:7–8; Hosea 2:18; Daniel 11:22; Ecclesiastes 8:8; Jeremiah 5:31
- 16 Psalm 118:22; Acts 4:11–12; 1 Peter 2:6–8; Luke 20:17–18; Romans 9:33
- 17 2 Kings 21:13; Revelation 16:21; Amos 7:7–9; Romans 2:5; Romans 2:2
- 18 Isaiah 7:7; Isaiah 8:10; Isaiah 28:15; Malachi 4:1–3; Isaiah 28:3
- 19 Habakkuk 3:16; Jeremiah 19:3; Isaiah 33:7; Daniel 8:27; 2 Kings 24:2
- 20 1 Corinthians 1:18–31; Isaiah 64:6; Romans 9:30–32; Jeremiah 7:8–10; Isaiah 59:5–6
- 21 1 Chronicles 14:11; Joshua 10:12; 2 Samuel 5:20; Joshua 10:10; 2 Samuel 5:25
- 22 Isaiah 10:22–23; Isaiah 24:1–23; Luke 21:24; Lamentations 1:14; Jeremiah 15:17
- 23 Isaiah 1:2; Jeremiah 22:29; Deuteronomy 32:1; Revelation 2:14; Revelation 2:11
- 24 Hosea 10:11–12; Jeremiah 4:3
- 25 Ezekiel 4:9; Matthew 23:23; Exodus 9:31–32
- 26 Exodus 36:2; Exodus 31:3–6; James 1:17; Job 35:11; Psalm 144:1
- 27 Isaiah 41:15; Isaiah 27:7–8; Jeremiah 10:24; Jeremiah 46:28; 2 Kings 13:7
- 28 Amos 9:9; Isaiah 21:10; Matthew 13:37–43; Matthew 3:12; 1 Corinthians 3:9
- 29 Romans 11:33; Job 5:9; Jeremiah 32:19; Isaiah 9:6; Psalm 92:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Wherefore also Isaiah says: "Thus saith the Lord, Behold, I deposit in the foundations of Zion a stone, precious, elect, the chief, the corner-one, to be had in honour." So, then, we understand that His advent in human nature was not by the will of a man, but by the will of God.
… slavery, and through that astonishment was going on to a desire of trying it, and from it to the trial itself, and thence, perchance, to fall into that bondage whereat he was so astonished, seeing he was ready to enter into "a covenant with death;" and he that loves danger shall fall into it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Since then these things are so, and we have broken up for ourselves the fallows of Divinity, so as not to sow upon thorns, and have made plain the face of the ground, being moulded and moulding others by Holy Scripture...let us now enter upon Theological questions, setting at the head thereof the Father, the Son, and the Holy Ghost, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"Behold, I lay in Zion a stone, elect, precious: and he that believeth on Him shall not be confounded." Why anointed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)