1 А҆́ще ѿве́рзеши нб҃о, тре́петъ прїи́мꙋтъ ѿ тебє̀ го́ры и҆ раста́ютъ, 2 ꙗ҆́кѡ та́етъ во́скъ ѿ лица̀ ѻ҆гнѧ̀, и҆ попали́тъ ѻ҆́гнь сꙋпоста́ты, и҆ ꙗ҆вле́но бꙋ́детъ и҆́мѧ твоѐ въ сопроти́вныхъ твои́хъ: ѿ лица̀ твоегѡ̀ ꙗ҆зы́цы возмѧтꙋ́тсѧ: 3 є҆гда̀ сотвори́ши сла̑внаѧ, тре́петъ прїи́мꙋтъ ѿ тебє̀ го́ры. 4 Ѿ вѣ́ка не слы́шахомъ, нижѐ ѻ҆́чи на́ши ви́дѣша бг҃а, ра́звѣ тебє̀, и҆ дѣла̀ твоѧ̑, ꙗ҆̀же сотвори́ши ждꙋ́щымъ млⷭ҇ти. 5 Млⷭ҇ть бо срѧ́щетъ творѧ́щихъ пра́вдꙋ, и҆ пꙋти̑ твоѧ̑ помѧнꙋ́тсѧ: сѐ, ты̀ разгнѣ́валсѧ є҆сѝ, и҆ мы̀ согрѣши́хомъ. 6 Сегѡ̀ ра́ди заблꙋди́хомъ и҆ бы́хомъ ꙗ҆́кѡ нечи́сти всѝ мы̀, ꙗ҆́коже по́ртъ нечи́стыѧ всѧ̀ пра́вда на́ша, и҆ ѿпадо́хомъ ꙗ҆́кѡ ли́ствїе беззако́нїй ра́ди на́шихъ: та́кѡ вѣ́тръ восхи́титъ на́съ. 7 И҆ нѣ́сть призыва́ѧй и҆́мѧ твоѐ и҆ помѧнꙋ́вый ᲂу҆держа́ти тѧ̀: ꙗ҆́кѡ ѿврати́лъ є҆сѝ лицѐ твоѐ ѿ на́съ и҆ пре́далъ ны̀ є҆сѝ беззако́нїй ра́ди на́шихъ. 8 И҆ нн҃ѣ, гдⷭ҇и, ѻ҆ц҃ъ на́шъ є҆сѝ ты̀, мы́ же бре́нїе, дѣла̀ рꙋкꙋ̀ твоє́ю всѝ: 9 не прогнѣ́вайсѧ на ны̀ ѕѣлѡ̀ и҆ не помѧнѝ во вре́мѧ беззако́нїй на́шихъ, и҆ нн҃ѣ при́зри, ꙗ҆́кѡ лю́дїе твоѝ всѝ мы̀. 10 Гра́дъ ст҃и́лища твоегѡ̀ бы́сть пꙋ́стъ, сїѡ́нъ ꙗ҆́коже пꙋсты́нѧ бы́сть, і҆ерⷭ҇ли́мъ на проклѧ́тїе: 11 до́мъ ст҃ы́й на́шъ и҆ сла́ва, ю҆́же благослови́ша ѻ҆тцы̀ на́ши, бы́сть ѻ҆гне́мъ пожже́нъ, и҆ всѧ̑ сла̑внаѧ на̑ша кꙋ́пнѡ падо́ша. 12 И҆ ѡ҆ всѣ́хъ си́хъ терпѣ́лъ є҆сѝ, гдⷭ҇и, и҆ молча́лъ, и҆ смири́лъ є҆сѝ ны̀ ѕѣлѡ̀.
Isaiah · Church Slavonic Bible (Elizabeth Bible)
Isaiah 64 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Micah 1:3–4; Mark 1:10; Exodus 19:18–19; Nahum 1:5–6; Revelation 20:11
- 2 Psalm 99:1; Jeremiah 33:9; Isaiah 37:20; Jeremiah 5:22; Daniel 6:25–27
- 3 Exodus 34:10; Psalm 65:5–6; Psalm 66:5; Deuteronomy 10:21; Psalm 106:22
- 4 1 Corinthians 2:9–10; Psalm 31:19; James 5:7; Isaiah 25:9; Psalm 130:5
- 5 Hebrews 4:16; Acts 10:35; Philippians 3:13–15; Psalm 90:7–9; Exodus 29:42–43
- 6 Romans 7:18; Romans 7:24; Ephesians 2:1–2; Revelation 3:17–18; Zechariah 3:3
- 7 Ezekiel 22:30; Isaiah 50:2; Isaiah 59:16; Hosea 7:14; Hosea 7:7
- 8 Ephesians 2:10; Psalm 119:73; Jeremiah 18:2–6; Psalm 138:8; Psalm 100:3
- 9 Psalm 74:1–2; Psalm 79:13; Micah 7:18–20; Lamentations 5:20; Isaiah 63:19
- 10 Isaiah 1:7; Luke 21:24; Revelation 11:1–2; Psalm 79:1–7; Daniel 12:7
- 11 2 Kings 25:9; Psalm 74:5–7; Lamentations 1:7; 2 Chronicles 36:19; Lamentations 1:10–11
- 12 Isaiah 42:14; Psalm 74:10–11; Psalm 83:1; Zechariah 1:12; Psalm 74:18–19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… of our sanctuary has become a curse, and the glory which our fathers blessed is burned up with fire, and all its glorious things are laid waste: and Thou refrainest Thyself at these things, and hast held Thy peace, and hast humbled us very sore." And ye are convinced that Jerusalem has been laid waste, as was predicted.
… the resurrection of the just, and fulfils the promises for the kingdom of His Son; subsequently bestowing in a paternal manner those things which neither the eye has seen, nor the ear has heard, nor has [thought concerning them] arisen within the heart of man, For there is the one Son, who accomplished His Father's will; and one human race …
… things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into the heart of man. But yet we opened wide the mouth of our heart, after those supernal streams of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Thou art our Father: and we all are clay, the works of Thine hands.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For what we shall yet know, neither eye hath seen, nor ear heard, nor hath it entered the heart of man. For what is faith, but believing what you see not?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)