1 И҆ прїидо́ша кнѧ̑зи пле́мене сынѡ́въ галаа́довыхъ, сы́на махі́рова сы́на манассі́ина ѿ пле́мене сынѡ́въ і҆ѡ́сифовыхъ, и҆ глаго́лаша пред̾ мѡѷсе́омъ и҆ пред̾ є҆леаза́ромъ жерце́мъ и҆ пред̾ кнѧ̑зи домѡ́въ ѻ҆те́чествъ сынѡ́въ і҆и҃левыхъ, 2 и҆ реко́ша: господи́нꙋ на́шемꙋ повелѣ̀ гдⷭ҇ь ѿда́ти зе́млю наслѣ́дїѧ по жре́бїю сынѡ́мъ і҆и҃лєвымъ: и҆ господи́нꙋ на́шемꙋ заповѣ́да гдⷭ҇ь да́ти наслѣ́дїе салпаа́да бра́та на́шегѡ дще́ремъ є҆гѡ̀: 3 и҆ бꙋ́дꙋтъ є҆ди́номꙋ ѿ племе́нъ сынѡ́въ і҆и҃левыхъ въ жєны̀, и҆ ѿлꙋчи́тсѧ жре́бїй и҆́хъ ѿ ѡ҆держа́нїѧ ѻ҆тє́цъ на́шихъ, и҆ приложи́тсѧ къ наслѣ́дїю пле́мене, и҆̀мже бꙋ́дꙋтъ въ жєны̀, и҆ ѿ жре́бїѧ наслѣ́дїѧ на́шегѡ ѿлꙋчи́тсѧ: 4 а҆́ще же бꙋ́детъ ѡ҆ставле́нїе сынѡ́въ і҆и҃левыхъ, и҆ приложи́тсѧ наслѣ́дїе и҆́хъ къ наслѣ́дїю пле́мене, и҆̀мже а҆́ще бꙋ́дꙋтъ въ жєны̀, и҆ ѿ наслѣ́дїѧ пле́мене ѻ҆те́чества на́шегѡ ѿи́метсѧ наслѣ́дїе и҆́хъ. 5 И҆ заповѣ́да мѡѷсе́й сынѡ́мъ і҆и҃лєвымъ по повелѣ́нїю гдⷭ҇ню, глаго́лѧ: си́це пле́мѧ сынѡ́въ і҆ѡ́сифовыхъ глаго́лютъ: 6 сїѐ сло́во, є҆́же заповѣ́да гдⷭ҇ь дще́ремъ салпаа́дѡвымъ, гл҃ѧ: и҆дѣ́же ᲂу҆го́дно и҆̀мъ, да бꙋ́дꙋтъ въ жєны̀, то́кмѡ ѿ со́нма ѻ҆те́чества своегѡ̀ да бꙋ́дꙋтъ въ жєны̀, 7 и҆ не преврати́тсѧ наслѣ́дїе сынѡ́въ і҆и҃левыхъ ѿ пле́мене въ пле́мѧ и҆́но: ꙗ҆́кѡ кі́йждо въ наслѣ́дїи пле́мене ѻ҆те́чества своегѡ̀ жени́тисѧ и҆́мꙋтъ сы́нове і҆и҃лєвы: 8 и҆ всѧ́ка дщѝ, ᲂу҆́жичествꙋющаѧ наслѣ́дїе ѿ племе́нъ сынѡ́въ і҆и҃левыхъ, є҆ди́номꙋ сꙋ́щихъ ѿ со́нма ѻ҆тца̀ є҆ѧ̀ да бꙋ́детъ жена̀: да ᲂу҆́жичествꙋютъ сы́нове і҆и҃лєвы кі́йждо наслѣ́дїе ѻ҆тца̀ своегѡ̀: 9 и҆ не преврати́тсѧ жре́бїй ѿ пле́мене въ пле́мѧ и҆́но, но кі́йждо въ наслѣ́дїи свое́мъ да же́нѧтсѧ сы́нове і҆и҃лєвы. 10 Ꙗ҆́коже повелѣ̀ гдⷭ҇ь мѡѷсе́ю, та́кѡ сотвори́ша дщє́ри салпаа́дѡвы. 11 И҆ бы́ша маала̀ и҆ ѳерса̀, и҆ є҆гла̀ и҆ мелха̀ и҆ нꙋа̀, дщє́ри салпаа́дѡвы, сынѡ́мъ бра́тїи своеѧ̀, ѿ со́нма манассі́ина сынѡ́въ і҆ѡ́сифовыхъ, бы́ша въ жєны̀: 12 и҆ бы́сть наслѣ́дїе и҆́хъ въ пле́мени со́нма ѻ҆тца̀ и҆́хъ. 13 Сїѧ̑ за́пѡвѣди и҆ ѡ҆правда̑нїѧ и҆ сꙋды̀, ꙗ҆̀же заповѣ́да гдⷭ҇ь рꙋко́ю мѡѷсе́овою на за́падѣ мѡа́вли при і҆ѻрда́нѣ прѧ́мѡ і҆ерїхѡ́нꙋ.
Numbers · Church Slavonic Bible (Elizabeth Bible)
Numbers 36 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Gilead
The son of Machir son of Manasseh and the ancestor of the Gileadite clans, whose sons are listed in Numbers 26.
Cited in the guide: Numbers 26:29–30; Numbers 27:1; Numbers 36:1
Hoglah
One of the five daughters of Zelophehad who asked Moses for their father's inheritance, which the LORD granted, and who married cousins on their father's side.
Cited in the guide: Numbers 26:33; Numbers 27:1; Numbers 36:11
Mahlah
One of the five daughters of Zelophehad who asked Moses for their father's inheritance, which the LORD granted, and who married cousins on their father's side.
Cited in the guide: Numbers 26:33; Numbers 27:1; Numbers 36:11
Milcah
One of the five daughters of Zelophehad who asked Moses for their father's inheritance, which the LORD granted, and who married cousins on their father's side.
Cited in the guide: Numbers 26:33; Numbers 27:1; Numbers 36:11
Moses
Drawn from the Nile, he led Israel out of Egypt and received God's Law.
Cited in the guide: Exodus 2–Deuteronomy 34
Noah
One of the five daughters of Zelophehad who asked Moses for their father's inheritance, which the LORD granted, and who married cousins on their father's side.
Cited in the guide: Numbers 26:33; Numbers 27:1; Numbers 36:11
Tirzah
One of the five daughters of Zelophehad who asked Moses for their father's inheritance, which the LORD granted, and who married cousins on their father's side.
Cited in the guide: Numbers 26:33; Numbers 27:1; Numbers 36:11
Cross references (10)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Numbers 27:1; Joshua 17:2–3; Numbers 26:29–33; 1 Chronicles 7:14–16
- 2 Numbers 33:54; Joshua 17:3–6; Numbers 27:1–7; Joshua 13:6; Joshua 14:1–2
- 4 Isaiah 61:2; Leviticus 25:10–18; Leviticus 25:23; Luke 4:18–19
- 5 Numbers 27:7; Deuteronomy 5:28
- 6 Numbers 36:12; 2 Corinthians 6:14; Genesis 24:3; Genesis 24:57–58
- 7 1 Kings 21:3; Numbers 36:9
- 8 1 Chronicles 23:22
- 10 Exodus 39:42–43; Leviticus 24:23; Matthew 28:20; 2 Chronicles 30:12
- 11 Numbers 27:1; Numbers 26:33
- 13 Leviticus 27:34; Leviticus 26:46; Numbers 22:1; Leviticus 15:32–33; Leviticus 13:59
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
As, for instance, Adam says, "I have gotten a man through God," meaning to say the same as from God; and in another passage "Moses commanded...Israel through the word of the Lord," and, again, "Is not the interpretation through God?" Joseph, discoursing about dreams to the prisoners, instead of saying "from God" says plainly "through God." Inversely Paul uses the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)