Mark 12 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Darby Darby Translation
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
1 Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγειν· ἀμπελῶνα ἐφύτευσεν ἄνθρωπος καὶ περιέθηκε φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε.
2 And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
2 καὶ ἀπέστειλε πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος.
3 But they took him, and beat [him], and sent [him] away empty.
3 They took him, beat him, and sent him away empty.
3 καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.
4 And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
4 καὶ πάλιν ἀπέστειλε πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον λιθοβολήσαντες ἐκεφαλαίωσαν καὶ ἀπέστειλαν ἠτιμωμένον.
5 And [again] he sent another, and him they killed; and many others, beating some and killing some.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
5 καὶ πάλιν ἄλλον ἀπέστειλε· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες, οὓς δὲ ἀποκτέννοντες.
6 Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
6 ἔτι οὖν ἕνα υἱὸν ἔχων, ἀγαπητὸν αὐτοῦ, ἀπέστειλε καὶ αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.
7 But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
7 ἐκεῖνοι δὲ οἱ γεωργοί, θεασάμενοι αὐτὸν ἐρχόμενον, πρὸς ἑαυτοὺς εἶπον ὅτι οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
8 And they took him and killed him, and cast him forth out of the vineyard.
8 They took him, killed him, and cast him out of the vineyard.
8 καὶ λαβόντες ἀπέκτειναν αὐτὸν καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.
9 What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
9 τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
10 Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
10 οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·
11 this is of [the] Lord, and it is wonderful in our eyes?
11 This was from the Lord. It is marvelous in our eyes’?”
11 παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
12 And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
12 Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπε. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
13 And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
13 Καὶ ἀποστέλλουσι πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσι λόγῳ.
14 And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
14 οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις. εἶπον οὖν ἡμῖν· ἔξεστι δοῦναι κῆνσον Καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;
15 Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
15 ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς· τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.
16 And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar's.
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
16 οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς· τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπον· Καίσαρος.
17 And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.
17 Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
17 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ· καὶ ἐθαύμασαν ἐπ᾽ αὐτῷ.
18 And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
18 Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες·
19 Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
19 διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
20 There were seven brethren; and the first took a wife, and dying did not leave seed;
20 There were seven brothers. The first took a wife, and dying left no offspring.
20 ἑπτὰ οὖν ἀδελφοὶ ἦσαν. καὶ ὁ πρῶτος ἔλαβε γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκε σπέρμα.
21 and the second took her and died, and neither did he leave seed; and the third likewise.
21 The second took her, and died, leaving no children behind him. The third likewise;
21 καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανε, καὶ οὐδὲ αὐτὸς [οὐκ] ἀφῆκε σπέρμα. καὶ ὁ τρίτος ὡσαύτως.
22 And the seven [took her and] did not leave seed. Last of all the woman also died.
22 and the seven took her and left no children. Last of all the woman also died.
22 καὶ ἔλαβον αὐτὴν οἱ ἑπτά, καὶ οὐκ ἀφῆκαν σπέρμα. ἐσχάτη πάντων ἀπέθανε καὶ ἡ γυνή.
23 In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
23 ἐν τῇ οὖν ἀναστάσει, ὅταν ἀναστῶσι, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
24 And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
24 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ Θεοῦ;
25 For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
25 ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ εἰσὶν ὡς ἄγγελοι [οἱ] ἐν τοῖς οὐρανοῖς.
26 But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
26 περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως, ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ Θεὸς λέγων, ἐγὼ ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ;
27 He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
27 οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ ζώντων· ὑμεῖς οὖν πολὺ πλανᾶσθε.
28 And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
28 Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν· ποία ἐστὶ πρώτη πάντων ἐντολή;
29 And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
29 ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ὅτι πρώτη πάντων ἐντολή· ἄκουε, Ἰσραήλ, Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστι·
30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
30 καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου. αὕτη πρώτη ἐντολή.
31 And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
31 καὶ δευτέρα ὁμοία, αὕτη· ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστι.
32 And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
32 καὶ εἶπεν αὐτῷ ὁ γραμματεύς· καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπας ὅτι εἷς ἐστι καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ·
33 and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
33 καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ψυχῆς καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν πλεῖόν ἐστι πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
34 And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
34 καὶ ὁ Ἰησοῦς ἰδὼν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ· οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ· καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
35 And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
35 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγε διδάσκων ἐν τῷ ἱερῷ· πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυΐδ ἐστι;
36 [for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
36 αὐτὸς γὰρ Δαυῒδ εἶπεν ἐν Πνεύματι Ἁγίῳ· λέγει ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
37 David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
37 αὐτὸς οὖν Δαυΐδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱὸς αὐτοῦ ἐστι; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
38 And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
38 Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ· βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
39 and first seats in the synagogues, and first places at suppers;
39 and to get the best seats in the synagogues and the best places at feasts,
39 καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις.
40 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
40 οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι! οὗτοι λήψονται περισσότερον κρῖμα.
41 And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
41 Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον.
42 And a poor widow came and cast in two mites, which is a farthing.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
42 καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά· καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλε λεπτὰ δύο, ὅ ἐστι κοδράντης.
43 And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
43 καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα ἡ πτωχὴ αὕτη πλεῖον πάντων ἔβαλε τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·
44 for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
44 πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 5:1–4; Mark 13:34; Song of Songs 8:11–12; Mark 4:2; Psalm 80:8–16
- 2 John 15:1–8; Hebrews 1:1; Micah 7:1; Jeremiah 25:4–5; Jeremiah 44:4
- 3 2 Chronicles 36:16; Jeremiah 26:20–24; Hebrews 11:36–37; Nehemiah 9:26; 1 Thessalonians 2:15
- 5 Matthew 5:12; Mark 9:13; Luke 6:22–23; Jeremiah 7:25–28; Matthew 22:6
- 6 Hebrews 1:1–2; Matthew 3:17; John 1:34; Psalm 2:12; 1 John 5:11–12
- 7 John 11:47–50; Acts 5:28; Matthew 2:3–13; Isaiah 49:7; Psalm 2:2–3
- 8 Luke 20:15; Matthew 21:39; Matthew 21:33; Hebrews 13:11–13
- 9 Romans 10:20–11:12; Matthew 21:43; Luke 19:27; Romans 9:30–33; Jeremiah 17:3
- 10 Psalm 118:22–23; Luke 20:17–18; 1 Peter 2:7–8; Isaiah 28:16; Acts 4:11–12
- 11 Psalm 118:23; Habakkuk 1:5; Acts 2:32–36; Acts 3:12–16; Ephesians 3:8–11
- 12 Mark 11:18; Mark 11:32; John 7:30; John 7:25; John 7:44
- 13 Luke 20:20–26; Mark 3:6; Luke 11:54; Mark 8:15; Psalm 38:12
- 14 Galatians 1:10; 2 Corinthians 2:17; 2 Corinthians 5:11; 2 Corinthians 2:2; 2 Corinthians 5:16
- 15 Revelation 2:23; Ezekiel 17:2; Matthew 22:18; Acts 5:9; Hebrews 4:13
- 16 Luke 20:24–26; Matthew 22:19–22; Revelation 3:12; 2 Timothy 2:19
- 17 Romans 13:7; 2 Corinthians 5:14–15; 1 Corinthians 14:24–25; 1 Peter 2:17; Acts 4:19–20
- 18 Matthew 22:23–33; Acts 4:1–2; 2 Timothy 2:18; Acts 23:6–9; Luke 20:27–40
- 19 Deuteronomy 25:5–10; Ruth 1:11–13; Genesis 38:8; Ruth 4:5
- 20 Matthew 22:25–28; Luke 20:29–33
- 24 2 Timothy 3:15–17; John 20:9; Matthew 22:29; Ephesians 1:19; Isaiah 25:8
- 25 Luke 20:35–36; Matthew 22:30; 1 John 3:2; Hebrews 12:22–23; 1 Corinthians 15:42–54
- 26 Exodus 3:2–6; Luke 20:37; Genesis 17:7–8; Genesis 33:20; Exodus 3:16
- 27 Romans 14:9; Mark 12:24; Romans 4:17; Hebrews 11:13–16; Hebrews 3:10
- 28 Matthew 22:34–40; Luke 10:25–28; Luke 20:39; Matthew 19:18; Matthew 5:19
- 29 Luke 10:27; Deuteronomy 6:4; Galatians 3:20; Romans 3:30; Jude 25
- 30 Deuteronomy 6:5
- 31 Romans 13:8–9; Matthew 22:39; Leviticus 19:18; Luke 10:27; 1 Corinthians 13:4–8
- 32 Deuteronomy 4:39; Isaiah 46:9; Deuteronomy 4:35; Isaiah 45:5–6; Isaiah 45:18
- 33 Micah 6:6–8; Hosea 6:6; Matthew 9:13; 1 Samuel 15:22; Matthew 12:7
- 34 Colossians 4:6; Luke 20:40; Matthew 22:46; Titus 1:9–11; Matthew 12:20
- 35 Luke 20:41–44; Matthew 22:41–45; Matthew 26:55; Luke 19:47; Matthew 9:27
- 36 Psalm 110:1; Matthew 22:43–45; Hebrews 1:13; Hebrews 10:12–13; 1 Corinthians 15:25
- 37 Romans 1:3–4; Luke 21:38; Matthew 11:25; Romans 9:5; James 2:5
- 38 Luke 20:45–47; Matthew 23:1–7; Luke 11:43; Matthew 6:5; Mark 4:2
- 39 James 2:2–3
- 40 Luke 20:47; Matthew 23:33; Matthew 23:13; Matthew 6:7; Ezekiel 22:25
- 41 Luke 21:1–4; 2 Kings 12:9; John 8:20; Matthew 27:6
- 43 2 Corinthians 9:6–8; 2 Corinthians 8:2; Acts 11:29; 2 Corinthians 8:12; Matthew 10:42
- 44 2 Corinthians 8:2–3; 1 John 3:17; Luke 21:2–4; Ezra 2:68–69; Mark 14:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… evil." And that we ought to worship God alone, He thus persuaded us: "The greatest commandment is, Thou shalt worship the Lord thy God, and Him only shall thou serve, with all thy heart, and with all thy strength, the Lord God that made thee." And when a certain man came to Him and said, "Good Master," He answered and …
Let us not, then, "be puffed up for one against the other," above that which is written; let us love the Lord our God with all our heart, with all our soul, and with all our mind, and our neighbour as ourself. As to which two precepts of charity, unless we believe that Moses meant whatever in these books he …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For when Jesus," he saith, "saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God." They are not contradicting each other, but indeed fully agreeing.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And so the Lord in reference to their pride said immediately, "Beware of the Scribes which love the chief seats in the synagogues, and the first rooms at feasts." Not because they hold them, but because they love them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"Come, let us kill Him, and the inheritance shall be ours." Fools!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)