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Hebrews · Darby Translation

Hebrews 4 Darby Translation

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About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it]. 2 For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard. 3 For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world. 4 For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works: 5 and in this again, If they shall enter into my rest. 6 Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word, 7 again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts. 8 For if Jesus had brought them into rest, he would not have spoken afterwards about another day. 9 There remains then a sabbatism to the people of God. 10 For he that has entered into his rest, he also has rested from his works, as God did from his own. 11 Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word. 12 For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart. 13 And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do. 14 Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. 15 For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. 16 Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

Cross references (16)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 12:15; Proverbs 28:14; 1 Corinthians 9:26–27; Hebrews 4:9; Hebrews 4:11
  2. 2 1 Thessalonians 2:13; Romans 10:16–17; Hebrews 11:6; Hebrews 3:18–19; 1 Timothy 4:8
  3. 3 Psalm 95:11; Matthew 11:28–29; 1 Peter 1:20; Ephesians 1:4; Genesis 1:31
  4. 4 Exodus 20:11; Genesis 2:1–2; Exodus 31:17
  5. 5 Psalm 95:11; Hebrews 3:11; Hebrews 4:3
  6. 6 Matthew 21:43; Hebrews 3:18–19; Matthew 22:9–10; Acts 28:28; Acts 13:46–47
  7. 7 Psalm 95:7; Hebrews 3:7–8; Hebrews 3:15; Matthew 22:43
  8. 8 Joshua 1:15; Joshua 22:4; Deuteronomy 12:9; Hebrews 11:13–15; Joshua 23:1
  9. 9 1 Peter 2:10; Revelation 21:4; Revelation 7:14–17; Isaiah 11:10; Hebrews 3:11
  10. 10 Revelation 14:13; Hebrews 4:3–4; 1 Peter 4:1–2; John 19:30; Hebrews 10:12
  11. 11 Matthew 11:28–30; Luke 13:24; Hebrews 3:18–4:1; Ephesians 5:6; Hebrews 6:11
  12. 12 Jeremiah 23:29; Isaiah 55:11; Ephesians 6:17; Psalm 119:130; 1 Peter 1:23
  13. 13 1 Corinthians 4:5; Psalm 33:13–15; Proverbs 15:3; Ecclesiastes 12:14; 2 Corinthians 5:10
  14. 14 Hebrews 9:24; Hebrews 9:12; Hebrews 10:23; Hebrews 12:2; Hebrews 6:20
  15. 15 Hebrews 2:17–18; 2 Corinthians 5:21; Isaiah 53:4–5; 1 John 3:5; 1 Peter 2:22
  16. 16 Ephesians 3:12; Hebrews 7:25; Hebrews 10:19–23; Hebrews 13:6; Philippians 4:6–7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 4:11 John Chrysostom, Homilies on Hebrews (Homily VII)

    Faith is indeed great and bringeth salvation, and without it, it is not possible ever to be saved. It suffices not however of itself to accomplish this, but there is need of a right conversation also.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 4:15 Augustine of Hippo, Tractates on the Gospel of John (Chapter VIII — 31-36)

    It could be said only of Him, for He also "was in all points tempted like as we are, yet without sin." He alone could say, "Behold, the prince of this world cometh, and shall find nothing in me." Sift any one else, who is accounted righteous, yet is he not in all respects without sin; not even such as …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XX)

    For even here they are manifest to the majority, as not being that which they appear to be, but as wearing a mask only; but much more will they be detected hereafter, when all things appear "naked and open." And by another motive again He withdraws them from the hypocrites, by showing that His injunction is light.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 4:16 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    … I seem to accuse him without reason, let me make a digression to tell who this Manes is, and in part what he teaches: for all time would fail to describe adequately the whole of his foul teaching. But for help in time of need, store up in thy memory what I have said to former hearers, and will …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily LVI)

    For He knows all things exactly; "For all things are naked and opened unto His eyes." No man will there appear rich or poor, mighty or weak, wise or unwise, bond or free; but these masks will be dashed in pieces, and the inquiry will be into their works only.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)