1 And they came to the other side of the sea, to the country of the Gadarenes. 2 And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit, 3 who had his dwelling in the tombs; and no one was able to bind him, not even with chains; 4 because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him. 5 And continually night and day, in the tombs and in the mountains, he was crying and cutting himself with stones. 6 But seeing Jesus from afar off, he ran and did him homage, 7 and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not. 8 For he said to him, Come forth, unclean spirit, out of the man. 9 And he asked him, What is thy name? And he says to him, Legion is my name, because we are many. 10 And he besought him much that he would not send them away out of the country. 11 Now there was there just at the mountain a great herd of swine feeding; 12 and they besought him, saying, Send us into the swine that we may enter into them. 13 And Jesus [immediately] allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea. 14 And those that were feeding them fled and reported it in the city and in the country. And they went out to see what it was that had taken place. 15 And they come to Jesus, and they see the possessed of demons sitting [and] clothed and sensible, [him] that had had the legion: and they were afraid. 16 And they that had seen [it] related to them how it had happened to the [man] possessed by demons, and concerning the swine. 17 And they began to beg him to depart from their coasts. 18 And as he went on board ship, the man that had been possessed by demons besought him that he might be with him. 19 And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee. 20 And he went away and began to proclaim in the Decapolis how great things Jesus had done for him; and all wondered. 21 And Jesus having passed over in the ship again to the other side, a great crowd gathered to him; and he was by the sea. 22 And [behold] there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet; 23 and he besought him much, saying, My little daughter is at extremity; [I pray] that thou shouldest come and lay thy hands upon her so that she may be healed, and may live. 24 And he went with him, and a large crowd followed him and pressed on him. 25 And a certain woman who had had a flux of blood twelve years, 26 and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse, 27 having heard concerning Jesus, came in the crowd behind and touched his clothes; 28 for she said, If I shall touch but his clothes I shall be healed. 29 And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge. 30 And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes? 31 And his disciples said to him, Thou seest the crowd pressing on thee, and sayest thou, Who touched me? 32 And he looked round about to see her who had done this. 33 But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth. 34 And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge. 35 While he was yet speaking, they come from the ruler of the synagogue's [house], saying, Thy daughter has died, why troublest thou the teacher any further? 36 But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe. 37 And he suffered no one to accompany him save Peter and James, and John the brother of James. 38 And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly. 39 And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps. 40 And they derided him. But he, having put [them] all out, takes with [him] the father of the child, and the mother, and those that were with him, and enters in where the child was lying. 41 And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise. 42 And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment. 43 And he charged them much that no one should know this; and he desired that [something] should be given her to eat.
Mark 5 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Jairus
A synagogue leader who fell at Jesus' feet and begged Him to come heal his daughter, who was raised from death.
Cited in the guide: Mark 5:22; Luke 8:41
Cross references (40)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 8:26–39; Matthew 8:28–34; Mark 4:35
- 2 Mark 1:23; Isaiah 65:4; Mark 5:8; Luke 9:42; Mark 1:26
- 3 Isaiah 65:4; Luke 8:29; Daniel 4:32–33; Mark 9:18–22
- 4 James 3:7–8
- 5 1 Kings 18:28; Job 2:7–8; John 8:44
- 6 James 2:19; Psalm 66:3; Luke 4:41; Psalm 72:9; Acts 16:17
- 7 Matthew 8:29; Acts 16:17; Matthew 26:63; Jude 6; Matthew 4:3
- 8 Acts 16:18; Mark 9:25–26; Mark 1:25
- 9 Luke 8:30; Mark 5:15; Matthew 26:53; Luke 11:21–26; Matthew 12:45
- 10 Mark 3:22; Mark 5:13
- 11 Isaiah 66:3; Leviticus 11:7–8; Deuteronomy 14:8; Matthew 8:30; Luke 8:32
- 12 1 Peter 5:8; 2 Corinthians 2:11; Luke 22:31–32; Job 1:10–12; Job 2:5
- 13 Job 2:6; 1 Peter 3:22; 1 Kings 22:22; John 8:44; Matthew 8:32
- 14 Luke 8:34; Matthew 8:33
- 15 Colossians 1:13; 2 Timothy 1:7; 1 Samuel 6:20–21; Mark 5:9; Isaiah 49:24–25
- 17 Matthew 8:34; Mark 1:24; Luke 8:37; Genesis 26:16; Mark 5:7
- 18 Luke 8:38–39; Philippians 1:23–24; Mark 5:17; Psalm 116:12; Mark 5:7
- 19 Psalm 66:16; John 4:29; Daniel 6:25–27; Daniel 4:1–3; Isaiah 38:9–20
- 20 Matthew 4:25; Mark 7:31
- 21 Matthew 9:1; Mark 4:1; Luke 8:40
- 22 Luke 13:14; Acts 13:15; Acts 18:8; Acts 18:17; Mark 5:35–36
- 23 Luke 13:13; Mark 16:18; Luke 4:40; Acts 28:8; Mark 7:32
- 24 Mark 5:31; Mark 3:9–10; Mark 3:20; Luke 7:6; Luke 8:45
- 25 Leviticus 15:25–27; Luke 8:43–44; Matthew 9:20–22; Leviticus 15:19–20; John 5:5–6
- 26 Jeremiah 30:12–13; Job 13:4; Psalm 108:12; Jeremiah 8:22; Jeremiah 51:8
- 27 Acts 19:12; Acts 5:15; Matthew 14:36; Mark 6:56; 2 Kings 13:21
- 29 Mark 5:34; Psalm 103:3; Psalm 30:2; Mark 3:10; Psalm 147:3
- 30 Luke 6:19; Luke 8:46; Luke 5:17; 1 Peter 2:9
- 31 Luke 8:45; Luke 9:12
- 33 Luke 8:47; Luke 1:12; Psalm 116:12–14; Psalm 30:2; Luke 1:29
- 34 Luke 8:48; Matthew 9:22; Luke 7:50; Luke 18:42; Mark 5:29
- 35 Luke 8:49; John 11:39; Mark 10:17; Luke 7:6–7; John 5:25
- 36 Luke 8:50; Matthew 9:28–29; John 11:40; Mark 9:23; Romans 4:18–24
- 37 Mark 14:33; Acts 9:40; 2 Corinthians 13:1; Mark 9:2; Luke 8:51
- 38 Matthew 9:23–24; Luke 8:52–53; Jeremiah 9:17–20; Mark 5:22; Matthew 11:17
- 39 Acts 20:10; 1 Thessalonians 5:10; Daniel 12:2; 1 Corinthians 11:30; 1 Thessalonians 4:13–14
- 40 Nehemiah 2:19; Matthew 7:6; Job 12:4; Luke 16:14; Luke 8:53–54
- 41 Mark 1:31; Luke 7:14–15; John 5:28–29; Luke 8:54–55; John 11:43–44
- 42 Mark 1:27; Acts 3:10–13; Mark 6:51; Mark 4:41; Mark 7:37
- 43 Matthew 8:4; Mark 7:36; Mark 1:43; Matthew 9:30; Luke 8:56
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For after she had been thus afflicted during twelve years, she was healed by the advent of the Saviour, when she had touched the border of His garment; and on this account the Saviour said, "Who touched me?" --teaching his disciples the mystery which had occurred among the Æons, and the healing of that Æon who had been involved in …
And as He is going, it is announced that she is dead; and as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
With this view He both walks more leisurely, and discourses more with the woman; that He might give time for the damsel to die, and for those to come, who told of it, and said, "Trouble not the Master." This again surely the evangelist obscurely signifies, when he saith, "While He yet spake, there came from the house certain which …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He says to them, "Weep not, for the damsel is not dead, but sleepeth." He spake the truth; she was asleep; asleep, that is, in respect of Him, by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)