1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him, 2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands, 3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients; 4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches), 5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands? 6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me. 7 But in vain do they worship me, teaching [as their] teachings commandments of men. 8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do. 9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep]. 10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die. 11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by... 12 And ye no longer suffer him to do anything for his father or his mother; 13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do. 14 And having called again the crowd, he said to them, Hear me, all [of you], and understand: 15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man. 16 If any one have ears to hear, let him hear. 17 And when he went indoors from the crowd, his disciples asked him concerning the parable. 18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, 19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats? 20 And he said, That which goes forth out of the man, that defiles the man. 21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; 23 all these wicked things go forth from within and defile the man. 24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid. 25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet 26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter. 27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. 28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs. 29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter. 30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed. 31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis. 32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him. 33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue; 34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened. 35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right. 36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it; 37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Mark 7 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (35)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 15:1–20; Mark 3:22; Luke 11:53–54; Luke 5:17
- 2 Acts 10:28; Matthew 7:3–5; Romans 14:14; Acts 11:8; Acts 10:14–15
- 3 Galatians 1:14; Mark 7:13; Colossians 2:8; Colossians 2:21–23; Mark 7:7–10
- 4 Matthew 23:25; Luke 11:38–39; Hebrews 9:10; Isaiah 1:16; Jeremiah 4:14
- 5 Acts 21:21; 2 Thessalonians 3:6; Galatians 1:14; Matthew 15:2; Acts 21:24
- 6 Isaiah 29:13; Titus 1:16; Matthew 15:7–9; Ezekiel 33:31; 2 Timothy 3:5
- 7 Isaiah 29:13; Matthew 15:9; James 1:26; Colossians 2:22; Matthew 6:7
- 8 Mark 7:3–4; Isaiah 1:12
- 9 Isaiah 29:13; Jeremiah 44:16–17; Galatians 2:21; Isaiah 24:5; Matthew 15:3–6
- 10 Exodus 21:17; Exodus 20:12; Deuteronomy 5:16; Leviticus 20:9; Matthew 15:4
- 11 Matthew 23:18; 1 Timothy 5:4–8; Matthew 15:5
- 13 Mark 7:9; Titus 1:14; Isaiah 8:20; Matthew 5:17–20; Matthew 15:6
- 14 Matthew 15:10; Proverbs 8:5; Isaiah 6:9; Acts 8:30; Psalm 94:8
- 15 Proverbs 4:23; Titus 1:15; Leviticus 11:42–47; Hebrews 13:9; Matthew 12:34
- 17 Matthew 15:15; Matthew 13:36; Mark 9:28; Mark 4:10; Mark 4:34
- 18 Matthew 15:16–17; Hebrews 5:11; Luke 24:25; Isaiah 28:9–10; Matthew 16:11
- 19 Matthew 15:17; 1 Corinthians 6:13; Luke 11:41; Colossians 2:21–22; Acts 11:9
- 20 James 3:6; James 1:14–15; James 4:1; Mark 7:15; Matthew 12:34–37
- 21 Jeremiah 17:9; James 4:1–3; Romans 8:7–8; Galatians 5:19–21; Matthew 15:19
- 22 Matthew 20:15; Obadiah 3–4; Matthew 6:23; 2 Corinthians 10:5; Ecclesiastes 7:25
- 23 Mark 7:15; Titus 1:15; 1 Corinthians 3:17; Jude 8; Mark 7:18
- 24 Matthew 15:21–28; Matthew 11:21; Ezekiel 28:2; Mark 6:31–32; Mark 3:7–8
- 25 Matthew 15:22; Mark 5:22–23; Mark 9:17–23; Mark 5:33; Mark 1:40
- 26 Matthew 15:22; Galatians 3:28; Isaiah 49:12; Colossians 3:11
- 27 Matthew 15:23–28; Matthew 7:6; Acts 22:21; Matthew 10:5; Ephesians 2:12
- 28 Romans 10:12; Romans 3:29; Luke 15:30–32; Acts 11:17–18; Isaiah 45:22
- 29 Matthew 5:3; Matthew 8:9–13; Isaiah 66:2; 1 John 3:8; Isaiah 57:15–16
- 30 John 4:50–52; 1 John 3:8
- 31 Mark 5:20; Matthew 4:25; Matthew 15:29–31; Mark 7:24; Matthew 4:18
- 32 Luke 11:14; Mark 5:23; Matthew 9:32–33
- 33 Mark 8:23; John 9:6–7; Mark 5:40; 1 Kings 17:19–22; 2 Kings 4:33–34
- 34 John 11:41; Mark 5:41; Mark 6:41; Acts 9:34; John 11:33
- 35 Isaiah 35:5–6; Psalm 33:9; Matthew 11:5; Mark 2:12; Isaiah 32:3–4
- 36 Matthew 8:4; Mark 1:44–45; Mark 5:43; Mark 3:12; Mark 8:26
- 37 Mark 6:51; Exodus 4:10–11; Mark 5:42; Mark 4:41; Mark 2:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)