1 And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power. 2 And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them: 3 and his garments became shining, exceeding white [as snow], such as fuller on earth could not whiten [them]. 4 And there appeared to them Elias with Moses, and they were talking with Jesus. 5 And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one. 6 For he knew not what he should say, for they were filled with fear. 7 And there came a cloud overshadowing them, and there came a voice out of the cloud, This is my beloved Son: hear him. 8 And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves. 9 And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead. 10 And they kept that saying, questioning among themselves, what rising from among [the] dead was. 11 And they asked him saying, Why do the scribes say that Elias must first have come? 12 And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought: 13 but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him. 14 And when he came to the disciples he saw a great crowd around them, and scribes disputing against them. 15 And immediately all the crowd seeing him were amazed, and running to [him], saluted him. 16 And he asked them, What do ye question with them about? 17 And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit; 18 and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not. 19 But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me. 20 And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming. 21 And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood; 22 and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us. 23 And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes. 24 And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief. 25 But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. 26 And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead. 27 But Jesus, having taken hold of him by the hand, lifted him up, and he arose. 28 And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out? 29 And he said to them, This kind can go out by nothing but by prayer and fasting. 30 And going forth from thence they went through Galilee; and he would not that any one knew it; 31 for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again. 32 But they understood not the saying, and feared to ask him. 33 And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way? 34 And they remained silent, for by the way they had been reasoning with one another who [was] greatest. 35 And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all. 36 And taking a little child he set it in their midst, and having taken it in his arms he said to them, 37 Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me. 38 And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us. 39 But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me; 40 for he who is not against us is for us. 41 For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward. 42 And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea. 43 And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; 44 [where their worm dies not, and the fire is not quenched]. 45 And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; 46 [where their worm dies not, and the fire is not quenched]. 47 And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, 48 where their worm dies not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt [is] good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.
Mark 9 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (48)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 9:27; Hebrews 2:9; Mark 13:30; Matthew 16:28; Luke 22:18
- 2 Luke 9:28–36; Matthew 17:1–8; Isaiah 33:17; Mark 5:37; Mark 14:33
- 3 Matthew 28:3; Daniel 7:9; Isaiah 1:18; Revelation 7:9; Psalm 104:1–2
- 4 Luke 9:30–31; Luke 24:44; Acts 3:21–24; Matthew 17:3–4; John 5:39
- 5 John 14:21–23; John 14:8–9; Psalm 84:10; Psalm 62:2–3; Revelation 22:3–4
- 6 Mark 16:5–8; Daniel 10:15–19; Revelation 1:17
- 7 2 Peter 1:17; Matthew 3:17; Luke 9:34–36; Mark 1:11; Hebrews 2:1
- 8 Luke 24:31; Acts 8:39–40; Acts 10:16; Luke 9:36
- 9 Matthew 17:9–13; Mark 5:43; Matthew 12:40; Matthew 27:63; Luke 24:46
- 10 Acts 17:18; John 2:19–22; John 16:17–19; Luke 18:33–34; Luke 24:7–8
- 11 Malachi 4:5; Malachi 3:1; Matthew 11:14; Mark 9:4; Matthew 17:10–11
- 12 Isaiah 53:1–12; Isaiah 50:6; Isaiah 52:14; Luke 1:16–17; Isaiah 40:3–5
- 13 Matthew 14:3–11; Matthew 17:12–13; Matthew 11:14; Luke 1:17; Acts 7:52
- 14 Luke 9:37–42; Matthew 17:14–20; Luke 11:53–54; Mark 2:6; Mark 12:14
- 15 Mark 9:2–3; Exodus 34:30
- 16 Luke 5:30–32; Mark 8:11
- 17 Mark 9:25; Luke 11:14; Luke 9:38; Mark 10:13; Mark 5:23
- 18 Mark 11:23; Mark 9:28–29; Luke 9:39–40; Matthew 17:19–20; Mark 9:20
- 19 Numbers 14:11; Luke 9:41; Psalm 106:21–25; Numbers 14:27; Matthew 17:17
- 20 Mark 1:26; Luke 4:35; 1 Peter 5:8; Luke 9:42; Mark 9:26
- 21 John 9:20–21; Acts 9:33; John 5:5–6; Mark 5:25; Luke 8:43
- 22 Mark 1:40–42; Matthew 15:22–28; Mark 5:19; Matthew 14:31; Matthew 8:2
- 23 John 11:40; Hebrews 11:6; Matthew 17:20; Mark 11:23; Matthew 21:21–22
- 24 Luke 17:5; Hebrews 12:2; Ephesians 2:8; 2 Thessalonians 1:11; 2 Thessalonians 1:3
- 25 Acts 16:18; Isaiah 35:5–6; Matthew 17:18; Mark 9:15; Luke 9:42
- 26 Mark 9:20; Mark 1:26; Exodus 5:23; Revelation 12:12; Mark 9:18
- 27 Mark 1:31; Acts 3:7; Mark 1:41; Mark 8:23; Mark 5:41
- 28 Matthew 17:19–20; Mark 7:17; Matthew 13:36; Matthew 13:10; Matthew 15:15
- 29 James 5:15; Daniel 9:3; Matthew 17:20; Ephesians 6:18; 2 Corinthians 12:8
- 30 Luke 9:43–45; Mark 6:31–32; Matthew 17:22–23; Matthew 27:22–23
- 31 Matthew 16:21; Mark 9:12; Mark 8:31; Luke 24:44–46; Matthew 20:18–19
- 32 Luke 18:34; John 16:19; Luke 9:45; Luke 2:50; John 12:16
- 33 Matthew 18:1–5; Hebrews 4:13; Luke 9:46–48; John 2:25; John 21:17
- 34 Mark 9:50; 1 Peter 5:3; Luke 22:24–30; Philippians 2:3–7; Luke 9:46–48
- 35 Matthew 20:25–28; Luke 22:26; Mark 10:42–45; Matthew 23:11; Luke 14:10–11
- 36 Mark 10:16; Matthew 18:2; Matthew 19:14–15
- 37 Matthew 18:3–5; Luke 10:16; Matthew 10:40–42; John 12:44–45; John 14:21–23
- 38 Luke 9:49–50; Numbers 11:26–29; Luke 11:19
- 39 1 Corinthians 12:3; 1 Corinthians 13:1–2; Philippians 1:18; Matthew 13:28–29; Matthew 7:22–23
- 40 Matthew 12:30; Luke 11:23
- 41 Matthew 10:42; Matthew 25:40
- 42 Matthew 18:6; Luke 17:1–2; Matthew 18:10; Matthew 25:45–46; Acts 26:11–14
- 43 Matthew 5:29–30; Matthew 18:8–9; Matthew 25:41; Hebrews 12:1; Matthew 5:22
- 45 Matthew 18:8; Matthew 5:22; Mark 9:43
- 47 Matthew 18:9; Matthew 5:28–29; Matthew 5:22; Mark 9:43; Psalm 119:37
- 48 Isaiah 66:24; Matthew 25:41; Mark 9:43–45
- 49 Leviticus 2:13; Ezekiel 43:24
- 50 Colossians 4:6; Romans 12:18; Matthew 5:13; 2 Corinthians 13:11; Hebrews 12:14
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, "into everlasting fire, where their worm shall not die, and the fire shall not be quenched."
… fire is not quenched." So, too, of the eye: "It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched." He did not shrink from using the same words three times over in one passage.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For here He signified one actually against them, but there He points to one who in part is on their side: "For they cast out devils," it is said "in Thy name." But to me He seems here to be hinting also at the Jews, setting them on the devil's side.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Nay, even if thou be faithless, or of little faith, the Lord is loving unto man; He condescends to thee on thy repentance: only on thy part say with honest mind, Lord, I believe, help thou mine unbelief.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I will; be thou clean;" and "Peace, be still;" and "But I say unto you;" and "Thou dumb and deaf spirit, I charge thee;" and all other expressions of the same kind, in order that by these we may …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)