Skip to the text

Titus · Darby Translation

Titus 1 Darby Translation

Leer en español
About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Darby Darby Translation
RV1909 Reina-Valera 1909
1 Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;
1 PABLO, siervo de Dios, y apóstol de Jesucristo, según la fe de los escogidos de Dios, y el conocimiento de la verdad que es según la piedad,
2 in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,
2 Para la esperanza de la vida eterna, la cual Dios, que no puede mentir, prometió antes de los tiempos de los siglos,
3 but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;
3 Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios;
4 to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.
4 A Tito, verdadero hijo en la común fe: Gracia, misericordia, y paz de Dios Padre, y del Señor Jesucristo Salvador nuestro.
5 For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as I had ordered thee:
5 Por esta causa te dejé en Creta, para que corrigieses lo que falta, y pusieses ancianos por las villas, así como yo te mandé:
6 if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.
6 El que fuere sin crimen, marido de una mujer, que tenga hijos fieles que no estén acusados de disolución, ó contumaces.
7 For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
7 Porque es menester que el obispo sea sin crimen, como dispensador de Dios; no soberbio, no iracundo, no amador del vino, no heridor, no codicioso de torpes ganancias;
8 but hospitable, a lover of goodness, discreet, just, pious, temperate,
8 Sino hospedador, amador de lo bueno, templado, justo, santo, continente;
9 clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
9 Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren.
10 For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,
10 Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,
11 who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.
11 A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia.
12 One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.
12 Dijo uno de ellos, propio profeta de ellos: Los Cretenses, siempre mentirosos, malas bestias, vientres perezosos.
13 This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,
13 Este testimonio es verdadero: por tanto, repréndelos duramente, para que sean sanos en la fe,
14 not turning [their] minds to Jewish fables and commandments of men turning away from the truth.
14 No atendiendo á fábulas judaicas, y á mandamientos de hombres que se apartan de la verdad.
15 All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.
15 Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas.
16 They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.
16 Profésanse conocer á Dios; mas con los hechos lo niegan, siendo abominables y rebeldes, reprobados para toda buena obra.
Cross references (16)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 1:1; 1 Timothy 6:3; Titus 2:11–12; 2 Timothy 2:25; 2 Peter 1:3
  2. 2 Numbers 23:19; 2 Timothy 1:9; 1 John 2:25; Hebrews 6:17–18; 1 John 5:11–13
  3. 3 1 Timothy 1:11; Titus 3:4–6; 1 Timothy 1:1; Titus 2:10; Titus 2:13
  4. 4 2 Timothy 1:2; Jude 3; 2 Peter 1:1; 2 Corinthians 2:13; 2 Peter 1:11
  5. 5 Acts 14:23; 1 Timothy 1:3; Ecclesiastes 12:9; 1 Corinthians 14:40; Acts 27:21
  6. 6 1 Timothy 3:2–7; 1 Timothy 3:12; Proverbs 28:7; Titus 1:6–8; Genesis 18:19
  7. 7 Ephesians 5:18; 2 Peter 2:10; 1 Peter 4:10; 1 Peter 5:2; Luke 12:42
  8. 8 1 Timothy 3:2; Titus 2:7; 1 Kings 5:7; 1 Thessalonians 2:10; 1 John 3:14
  9. 9 2 Thessalonians 2:15; 2 Timothy 1:13; 1 Timothy 6:3; 1 Timothy 1:10; Revelation 3:3
  10. 10 1 Timothy 1:6; 1 John 4:1; Galatians 2:4; Ephesians 4:14; 2 Timothy 3:13
  11. 11 2 Timothy 3:6; 1 Timothy 6:5; Titus 3:10; Romans 3:19; Psalm 63:11
  12. 12 Romans 16:18; 1 Timothy 4:2; Acts 17:28; 2 Peter 2:15; Jude 8–13
  13. 13 1 Timothy 5:20; Titus 2:2; 2 Timothy 4:2; Titus 2:15; Proverbs 27:5
  14. 14 2 Timothy 4:4; Colossians 2:22; Galatians 4:9; 2 Peter 2:22; Matthew 15:9
  15. 15 Romans 14:14; Romans 14:20; 1 Corinthians 10:23; 1 Timothy 4:3–4; Matthew 15:18
  16. 16 1 John 2:4; Isaiah 29:13; Ephesians 5:6; Ezekiel 33:31; 2 Timothy 3:5–8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on Titus (Homily I)

    Titus was an approved one of the companions of Paul; otherwise, he would not have committed to him the charge of that whole island, nor would he have commanded him to supply what was deficient, as he says, "That thou shouldest set in order the things that are wanting." (Ver.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 1:10 Augustine of Hippo, Confessions (Book VIII, Chapters VIII–X)

    Let them perish from Thy presence, O God, as "vain talkers and deceivers" of the soul do perish, who, observing that there were two wills in deliberating, affirm that there are two kinds of minds in us,--one good, the other evil.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 1:15 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    Thou hast taught me, good Father, that "unto the pure all things are pure;" but "it is evil for that man who eateth with offence;" "and that every creature of Thine is good, and nothing to be refused, if it be received with, thanksgiving;" and that "meat commendeth us not to God;" and that no man should "judge us in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 1:2 Augustine of Hippo, The City of God (Book XII, Chapters 16–18)

    For he says, "In hope of eternal life, which God that cannot lie promised before the eternal times, but hath in due times manifested His word." You see he says that in the past there have been eternal times, which, however, were not co-eternal with God.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)