Titus 1 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est
1 PABLO, siervo de Dios, y apóstol de Jesucristo, según la fe de los escogidos de Dios, y el conocimiento de la verdad que es según la piedad,
2 in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia:
2 Para la esperanza de la vida eterna, la cual Dios, que no puede mentir, prometió antes de los tiempos de los siglos,
3 manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei:
3 Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios;
4 Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro.
4 A Tito, verdadero hijo en la común fe: Gracia, misericordia, y paz de Dios Padre, y del Señor Jesucristo Salvador nuestro.
5 Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,
5 Por esta causa te dejé en Creta, para que corrigieses lo que falta, y pusieses ancianos por las villas, así como yo te mandé:
6 si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos.
6 El que fuere sin crimen, marido de una mujer, que tenga hijos fieles que no estén acusados de disolución, ó contumaces.
7 Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:
7 Porque es menester que el obispo sea sin crimen, como dispensador de Dios; no soberbio, no iracundo, no amador del vino, no heridor, no codicioso de torpes ganancias;
8 sed hospitalem, benignum, sobrium, justum, sanctum, continentem,
8 Sino hospedador, amador de lo bueno, templado, justo, santo, continente;
9 amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.
9 Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren.
10 Sunt enim multi etiam inobedientes, vaniloqui, et seductores: maxime qui de circumcisione sunt:
10 Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,
11 quos oportet redargui: qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia.
11 A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia.
12 Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malæ bestiæ, ventres pigri.
12 Dijo uno de ellos, propio profeta de ellos: Los Cretenses, siempre mentirosos, malas bestias, vientres perezosos.
13 Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,
13 Este testimonio es verdadero: por tanto, repréndelos duramente, para que sean sanos en la fe,
14 non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate.
14 No atendiendo á fábulas judaicas, y á mandamientos de hombres que se apartan de la verdad.
15 Omnia munda mundis: coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia.
15 Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas.
16 Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.
16 Profésanse conocer á Dios; mas con los hechos lo niegan, siendo abominables y rebeldes, reprobados para toda buena obra.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 1:1; 1 Timothy 6:3; Titus 2:11–12; 2 Timothy 2:25; 2 Peter 1:3
- 2 Numbers 23:19; 2 Timothy 1:9; 1 John 2:25; Hebrews 6:17–18; 1 John 5:11–13
- 3 1 Timothy 1:11; Titus 3:4–6; 1 Timothy 1:1; Titus 2:10; Titus 2:13
- 4 2 Timothy 1:2; Jude 3; 2 Peter 1:1; 2 Corinthians 2:13; 2 Peter 1:11
- 5 Acts 14:23; 1 Timothy 1:3; Ecclesiastes 12:9; 1 Corinthians 14:40; Acts 27:21
- 6 1 Timothy 3:2–7; 1 Timothy 3:12; Proverbs 28:7; Titus 1:6–8; Genesis 18:19
- 7 Ephesians 5:18; 2 Peter 2:10; 1 Peter 4:10; 1 Peter 5:2; Luke 12:42
- 8 1 Timothy 3:2; Titus 2:7; 1 Kings 5:7; 1 Thessalonians 2:10; 1 John 3:14
- 9 2 Thessalonians 2:15; 2 Timothy 1:13; 1 Timothy 6:3; 1 Timothy 1:10; Revelation 3:3
- 10 1 Timothy 1:6; 1 John 4:1; Galatians 2:4; Ephesians 4:14; 2 Timothy 3:13
- 11 2 Timothy 3:6; 1 Timothy 6:5; Titus 3:10; Romans 3:19; Psalm 63:11
- 12 Romans 16:18; 1 Timothy 4:2; Acts 17:28; 2 Peter 2:15; Jude 8–13
- 13 1 Timothy 5:20; Titus 2:2; 2 Timothy 4:2; Titus 2:15; Proverbs 27:5
- 14 2 Timothy 4:4; Colossians 2:22; Galatians 4:9; 2 Peter 2:22; Matthew 15:9
- 15 Romans 14:14; Romans 14:20; 1 Corinthians 10:23; 1 Timothy 4:3–4; Matthew 15:18
- 16 1 John 2:4; Isaiah 29:13; Ephesians 5:6; Ezekiel 33:31; 2 Timothy 3:5–8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Titus was an approved one of the companions of Paul; otherwise, he would not have committed to him the charge of that whole island, nor would he have commanded him to supply what was deficient, as he says, "That thou shouldest set in order the things that are wanting." (Ver.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Let them perish from Thy presence, O God, as "vain talkers and deceivers" of the soul do perish, who, observing that there were two wills in deliberating, affirm that there are two kinds of minds in us,--one good, the other evil.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Thou hast taught me, good Father, that "unto the pure all things are pure;" but "it is evil for that man who eateth with offence;" "and that every creature of Thine is good, and nothing to be refused, if it be received with, thanksgiving;" and that "meat commendeth us not to God;" and that no man should "judge us in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For he says, "In hope of eternal life, which God that cannot lie promised before the eternal times, but hath in due times manifested His word." You see he says that in the past there have been eternal times, which, however, were not co-eternal with God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)