1 Thessalonians · Douay-Rheims (Challoner), American Edition 1899
1 Thessalonians 2 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
DRB Douay-Rheims (Challoner), American Edition 1899
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For yourselves know, brethren, our entrance in unto you, that it was not in vain:
1 Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,
2 But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.
2 ἀλλὰ προπαθόντες καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.
3 For our exhortation was not of error, nor of uncleanness, nor in deceit:
3 ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας, οὔτε ἐν δόλῳ,
4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.
4 ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτω λαλοῦμεν, οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.
5 For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:
5 οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας, Θεὸς μάρτυς,
6 Nor sought we glory of men, neither of you, nor of others.
6 οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ᾽ ὑμῶν οὔτε ἀπὸ ἄλλων, δυνάμενοι ἐν βάρει εἶναι ὡς Χριστοῦ ἀπόστολοι,
7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:
7 ἀλλ᾽ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα·
8 So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.
8 οὕτως ὁμειρόμενοι ὑμῶν εὐδοκοῦμεν μεταδοῦναι ὑμῖν οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε.
9 For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.
9 μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον· νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.
10 You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:
10 ὑμεῖς μάρτυρες καὶ ὁ Θεὸς ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,
11 As you know in what manner, entreating and comforting you, (as a father doth his children,)
11 καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ
12 We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.
12 παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.
13 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.
13 Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ᾽ ἡμῶν τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.
14 For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,
14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων,
15 Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;
15 τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.
16 κωλυόντων ἡμᾶς τοῖς ἔθνεσι λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε. ἔφθασε δὲ ἐπ᾽ αὐτοὺς ἡ ὀργὴ εἰς τέλος.
17 But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.
17 Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ᾽ ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.
18 For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.
18 διὸ ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν Παῦλος καὶ ἅπαξ καὶ δίς, καὶ ἐνέκοψεν ἡμᾶς ὁ σατανᾶς.
19 For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?
19 τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ [Χριστοῦ] ἐν τῇ αὐτοῦ παρουσίᾳ;
20 For you are our glory and joy.
20 ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ χαρά.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Thessalonians 3:1; Philippians 2:16; Habakkuk 2:13; 1 Corinthians 15:58; 1 Corinthians 15:2
- 2 Acts 4:13; Acts 16:22–24; 2 Timothy 1:12; Acts 17:2–9; 1 Peter 2:14–16
- 3 2 Corinthians 2:17; 2 Corinthians 4:2; 1 Thessalonians 4:7; 1 Thessalonians 2:5–6; 2 Corinthians 12:16–18
- 4 Galatians 1:10; Romans 8:27; Galatians 2:7; 2 Timothy 1:14; Psalm 17:3
- 5 Romans 1:9; 2 Corinthians 12:17; Acts 20:33; Galatians 1:20; 2 Peter 2:3
- 6 Galatians 1:10; John 5:44; John 5:41; 1 Thessalonians 2:9; Philemon 8–9
- 7 Isaiah 66:13; 2 Timothy 2:24–25; 1 Thessalonians 2:11; Isaiah 49:23; 2 Corinthians 10:1
- 8 1 John 3:16; 2 Corinthians 12:15; Philippians 2:17; Romans 1:11–12; Hebrews 13:17
- 9 2 Thessalonians 3:7–9; 2 Corinthians 11:9; Acts 18:3; 2 Corinthians 12:13–14; 1 Timothy 4:10
- 10 1 Peter 5:3; 1 Thessalonians 1:5; 2 Corinthians 1:12; Titus 2:7–8; Acts 20:18
- 11 1 Corinthians 4:14–15; Hebrews 13:22; 1 Timothy 5:21; 2 Timothy 4:1–2; 2 Thessalonians 3:12
- 12 Ephesians 4:1; 1 John 2:6; 1 John 1:6–7; 2 Thessalonians 2:13–14; 1 Thessalonians 4:12
- 13 Hebrews 4:12; Romans 10:17; 1 Peter 1:23; 1 Peter 1:25; 1 Peter 2:2
- 14 1 Thessalonians 3:4; Hebrews 10:33–34; Hebrews 5:7–8; 2 Thessalonians 1:4; 2 Corinthians 8:1–2
- 15 Matthew 5:12; Luke 11:48–53; Acts 7:52; Acts 2:23; Luke 13:33–34
- 16 Acts 17:13; Acts 14:19; Acts 14:5; Malachi 4:1; Matthew 23:32
- 17 Colossians 2:5; 1 Corinthians 5:3; 1 Thessalonians 3:6; Romans 1:13; 1 Thessalonians 3:10–11
- 18 Romans 15:22; Romans 1:13; Revelation 2:10; Zechariah 3:1–2; 2 Corinthians 11:12–14
- 19 Philippians 4:1; 1 Thessalonians 3:13; 1 Thessalonians 5:23; Philippians 2:16; 2 Corinthians 1:14
- 20 2 Corinthians 1:14; 1 Corinthians 11:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The teacher ought to do nothing with a feeling of being burdened, that tends to the salvation of his disciples. For if the blessed Jacob was buffeted night and day in keeping his flocks, much more ought he, to whom the care of souls is entrusted, to endure all toils, though the work be laborious and mean, looking only to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
For to this purpose said that dispenser of Thine,--begetting children by the gospel, --that he might not always have them "babes," whom he would feed on milk, and cherish as a nurse; "be ye transformed," saith He, "by the renewing of your mind, that he may prove what is that good, and acceptable, and perfect will of God." Therefore Thou …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… for ye also have suffered the same things of your own fellow-countrymen, even as they have of the Jews: who both killed the Lord Jesus, and their own prophets, and have driven us out; and they please not God, and are contrary to all men." Which same point here also Christ hath established.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Hear that he descended: "I became a babe in the midst of you, even as a nurse cherisheth her children." For we see both nurses and mothers descend to babes, and although they be able to speak Latin, they shorten the words, shake their tongues in a certain manner, in order to frame childish endearments from a methodical language; because …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
This Paul also was laying to their charge, when he said, "Who both killed the Lord, and their own prophets, and have persecuted us." Moreover, that they may not say, "He is an adversary of God, and therefore we do not come," hear what they say who are bidding them; that it is the father who is making the marriage, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)