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1 Thessalonians · Literal Standard Version

1 Thessalonians 2 Literal Standard Version

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About LSV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

LSV Literal Standard Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For you have known, brothers, that our entrance to you has not been in vain,
1 Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,
2 but having both suffered before, and having been mistreated (as you have known) in Philippi, we were bold in our God to speak to you the good news of God in much conflict,
2 ἀλλὰ προπαθόντες καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.
3 for our exhortation [is] not out of deceit, nor out of uncleanness, nor in guile,
3 ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας, οὔτε ἐν δόλῳ,
4 but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,
4 ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτω λαλοῦμεν, οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.
5 for at no time did we come with speech of flattery (as you have known), nor in a pretext for covetousness (God [is] witness),
5 οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας, Θεὸς μάρτυς,
6 nor seeking glory from men, neither from you nor from others, being able to be burdensome, as Christ’s apostles.
6 οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ᾽ ὑμῶν οὔτε ἀπὸ ἄλλων, δυνάμενοι ἐν βάρει εἶναι ὡς Χριστοῦ ἀπόστολοι,
7 But we became gentle in your midst, as a nurse may nurture her own children,
7 ἀλλ᾽ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα·
8 so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because you have become beloved to us,
8 οὕτως ὁμειρόμενοι ὑμῶν εὐδοκοῦμεν μεταδοῦναι ὑμῖν οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε.
9 for you remember, brothers, our labor and travail, for working night and day not to be a burden on any of you, we preached the good news of God to you;
9 μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον· νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.
10 you [are] witnesses—God also—how piously and righteously and blamelessly we became to you who believe,
10 ὑμεῖς μάρτυρες καὶ ὁ Θεὸς ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,
11 even as you have known how we are exhorting each one of you, as a father his own children, and comforting, and testifying,
11 καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ
12 for your walking worthily of God, who is calling you to His own kingdom and glory.
12 παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.
13 And because of this we also continually give thanks to God, that, having received the word of God [by] your hearing from us, you accepted, not the word of men, but as it truly is, the word of God, who also works in you who believe;
13 Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ᾽ ἡμῶν τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.
14 for you became imitators, brothers, of the assemblies of God that are in Judea in Christ Jesus, because you suffered such things, even you, from your own countrymen, as they also from the Jews,
14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων,
15 who put to death both the Lord Jesus and their own prophets, and persecuted us, and they are not pleasing God, and [are] contrary to all men,
15 τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
16 forbidding us to speak to the nations that they might be saved, so as to always fill up their sins, but [God’s] anger came on them—to the end!
16 κωλυόντων ἡμᾶς τοῖς ἔθνεσι λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε. ἔφθασε δὲ ἐπ᾽ αὐτοὺς ἡ ὀργὴ εἰς τέλος.
17 And we, brothers, having been taken from you for the space of an hour—in presence, not in heart—hurried more abundantly to see your face in much desire;
17 Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ᾽ ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.
18 for this reason we wished to come to you (I, indeed, Paul), both once and again, and Satan hindered us;
18 διὸ ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν Παῦλος καὶ ἅπαξ καὶ δίς, καὶ ἐνέκοψεν ἡμᾶς ὁ σατανᾶς.
19 for what [is] our hope, or joy, or garland of rejoicing? Are not even you before our Lord Jesus Christ at His coming?
19 τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ [Χριστοῦ] ἐν τῇ αὐτοῦ παρουσίᾳ;
20 For you are our glory and joy.
20 ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ χαρά.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Thessalonians 3:1; Philippians 2:16; Habakkuk 2:13; 1 Corinthians 15:58; 1 Corinthians 15:2
  2. 2 Acts 4:13; Acts 16:22–24; 2 Timothy 1:12; Acts 17:2–9; 1 Peter 2:14–16
  3. 3 2 Corinthians 2:17; 2 Corinthians 4:2; 1 Thessalonians 4:7; 1 Thessalonians 2:5–6; 2 Corinthians 12:16–18
  4. 4 Galatians 1:10; Romans 8:27; Galatians 2:7; 2 Timothy 1:14; Psalm 17:3
  5. 5 Romans 1:9; 2 Corinthians 12:17; Acts 20:33; Galatians 1:20; 2 Peter 2:3
  6. 6 Galatians 1:10; John 5:44; John 5:41; 1 Thessalonians 2:9; Philemon 8–9
  7. 7 Isaiah 66:13; 2 Timothy 2:24–25; 1 Thessalonians 2:11; Isaiah 49:23; 2 Corinthians 10:1
  8. 8 1 John 3:16; 2 Corinthians 12:15; Philippians 2:17; Romans 1:11–12; Hebrews 13:17
  9. 9 2 Thessalonians 3:7–9; 2 Corinthians 11:9; Acts 18:3; 2 Corinthians 12:13–14; 1 Timothy 4:10
  10. 10 1 Peter 5:3; 1 Thessalonians 1:5; 2 Corinthians 1:12; Titus 2:7–8; Acts 20:18
  11. 11 1 Corinthians 4:14–15; Hebrews 13:22; 1 Timothy 5:21; 2 Timothy 4:1–2; 2 Thessalonians 3:12
  12. 12 Ephesians 4:1; 1 John 2:6; 1 John 1:6–7; 2 Thessalonians 2:13–14; 1 Thessalonians 4:12
  13. 13 Hebrews 4:12; Romans 10:17; 1 Peter 1:23; 1 Peter 1:25; 1 Peter 2:2
  14. 14 1 Thessalonians 3:4; Hebrews 10:33–34; Hebrews 5:7–8; 2 Thessalonians 1:4; 2 Corinthians 8:1–2
  15. 15 Matthew 5:12; Luke 11:48–53; Acts 7:52; Acts 2:23; Luke 13:33–34
  16. 16 Acts 17:13; Acts 14:19; Acts 14:5; Malachi 4:1; Matthew 23:32
  17. 17 Colossians 2:5; 1 Corinthians 5:3; 1 Thessalonians 3:6; Romans 1:13; 1 Thessalonians 3:10–11
  18. 18 Romans 15:22; Romans 1:13; Revelation 2:10; Zechariah 3:1–2; 2 Corinthians 11:12–14
  19. 19 Philippians 4:1; 1 Thessalonians 3:13; 1 Thessalonians 5:23; Philippians 2:16; 2 Corinthians 1:14
  20. 20 2 Corinthians 1:14; 1 Corinthians 11:7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:9 John Chrysostom, Homilies on First Thessalonians (Homily III)

    The teacher ought to do nothing with a feeling of being burdened, that tends to the salvation of his disciples. For if the blessed Jacob was buffeted night and day in keeping his flocks, much more ought he, to whom the care of souls is entrusted, to endure all toils, though the work be laborious and mean, looking only to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:7 Augustine of Hippo, Confessions (Book XIII, Chapters XXII–XXIV)

    For to this purpose said that dispenser of Thine,--begetting children by the gospel, --that he might not always have them "babes," whom he would feed on milk, and cherish as a nurse; "be ye transformed," saith He, "by the renewing of your mind, that he may prove what is that good, and acceptable, and perfect will of God." Therefore Thou …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    … for ye also have suffered the same things of your own fellow-countrymen, even as they have of the Jews: who both killed the Lord Jesus, and their own prophets, and have driven us out; and they please not God, and are contrary to all men." Which same point here also Christ hath established.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 2:7 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 32, 33)

    Hear that he descended: "I became a babe in the midst of you, even as a nurse cherisheth her children." For we see both nurses and mothers descend to babes, and although they be able to speak Latin, they shorten the words, shake their tongues in a certain manner, in order to frame childish endearments from a methodical language; because …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 2:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)

    This Paul also was laying to their charge, when he said, "Who both killed the Lord, and their own prophets, and have persecuted us." Moreover, that they may not say, "He is an adversary of God, and therefore we do not come," hear what they say who are bidding them; that it is the father who is making the marriage, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)