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1 Thessalonians · Darby Translation

1 Thessalonians 2 Darby Translation

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About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Darby Darby Translation
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For ye know yourselves, brethren, our entering in which [we had] to you, that it has not been in vain;
1 Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,
2 but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.
2 ἀλλὰ προπαθόντες καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.
3 For our exhortation [was] not of deceit, nor of uncleanness, nor in guile;
3 ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας, οὔτε ἐν δόλῳ,
4 but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.
4 ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτω λαλοῦμεν, οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.
5 For we have not at any time been [among you] with flattering discourse, even as ye know, nor with a pretext for covetousness, God [is] witness;
5 οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας, Θεὸς μάρτυς,
6 nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;
6 οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ᾽ ὑμῶν οὔτε ἀπὸ ἄλλων, δυνάμενοι ἐν βάρει εἶναι ὡς Χριστοῦ ἀπόστολοι,
7 but have been gentle in the midst of you, as a nurse would cherish her own children.
7 ἀλλ᾽ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα·
8 Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.
8 οὕτως ὁμειρόμενοι ὑμῶν εὐδοκοῦμεν μεταδοῦναι ὑμῖν οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε.
9 For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.
9 μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον· νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.
10 Ye [are] witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:
10 ὑμεῖς μάρτυρες καὶ ὁ Θεὸς ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,
11 as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,
11 καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ
12 that ye should walk worthy of God, who calls you to his own kingdom and glory.
12 παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.
13 And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.
13 Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ᾽ ἡμῶν τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.
14 For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,
14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων,
15 who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and [are] against all men,
15 τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
16 forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
16 κωλυόντων ἡμᾶς τοῖς ἔθνεσι λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε. ἔφθασε δὲ ἐπ᾽ αὐτοὺς ἡ ὀργὴ εἰς τέλος.
17 But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;
17 Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ᾽ ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.
18 wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.
18 διὸ ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν Παῦλος καὶ ἅπαξ καὶ δίς, καὶ ἐνέκοψεν ἡμᾶς ὁ σατανᾶς.
19 For what [is] our hope, or joy, or crown of boasting? [are] not ye also before our Lord Jesus at his coming?
19 τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ [Χριστοῦ] ἐν τῇ αὐτοῦ παρουσίᾳ;
20 for ye are our glory and joy.
20 ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ χαρά.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Thessalonians 3:1; Philippians 2:16; Habakkuk 2:13; 1 Corinthians 15:58; 1 Corinthians 15:2
  2. 2 Acts 4:13; Acts 16:22–24; 2 Timothy 1:12; Acts 17:2–9; 1 Peter 2:14–16
  3. 3 2 Corinthians 2:17; 2 Corinthians 4:2; 1 Thessalonians 4:7; 1 Thessalonians 2:5–6; 2 Corinthians 12:16–18
  4. 4 Galatians 1:10; Romans 8:27; Galatians 2:7; 2 Timothy 1:14; Psalm 17:3
  5. 5 Romans 1:9; 2 Corinthians 12:17; Acts 20:33; Galatians 1:20; 2 Peter 2:3
  6. 6 Galatians 1:10; John 5:44; John 5:41; 1 Thessalonians 2:9; Philemon 8–9
  7. 7 Isaiah 66:13; 2 Timothy 2:24–25; 1 Thessalonians 2:11; Isaiah 49:23; 2 Corinthians 10:1
  8. 8 1 John 3:16; 2 Corinthians 12:15; Philippians 2:17; Romans 1:11–12; Hebrews 13:17
  9. 9 2 Thessalonians 3:7–9; 2 Corinthians 11:9; Acts 18:3; 2 Corinthians 12:13–14; 1 Timothy 4:10
  10. 10 1 Peter 5:3; 1 Thessalonians 1:5; 2 Corinthians 1:12; Titus 2:7–8; Acts 20:18
  11. 11 1 Corinthians 4:14–15; Hebrews 13:22; 1 Timothy 5:21; 2 Timothy 4:1–2; 2 Thessalonians 3:12
  12. 12 Ephesians 4:1; 1 John 2:6; 1 John 1:6–7; 2 Thessalonians 2:13–14; 1 Thessalonians 4:12
  13. 13 Hebrews 4:12; Romans 10:17; 1 Peter 1:23; 1 Peter 1:25; 1 Peter 2:2
  14. 14 1 Thessalonians 3:4; Hebrews 10:33–34; Hebrews 5:7–8; 2 Thessalonians 1:4; 2 Corinthians 8:1–2
  15. 15 Matthew 5:12; Luke 11:48–53; Acts 7:52; Acts 2:23; Luke 13:33–34
  16. 16 Acts 17:13; Acts 14:19; Acts 14:5; Malachi 4:1; Matthew 23:32
  17. 17 Colossians 2:5; 1 Corinthians 5:3; 1 Thessalonians 3:6; Romans 1:13; 1 Thessalonians 3:10–11
  18. 18 Romans 15:22; Romans 1:13; Revelation 2:10; Zechariah 3:1–2; 2 Corinthians 11:12–14
  19. 19 Philippians 4:1; 1 Thessalonians 3:13; 1 Thessalonians 5:23; Philippians 2:16; 2 Corinthians 1:14
  20. 20 2 Corinthians 1:14; 1 Corinthians 11:7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:9 John Chrysostom, Homilies on First Thessalonians (Homily III)

    The teacher ought to do nothing with a feeling of being burdened, that tends to the salvation of his disciples. For if the blessed Jacob was buffeted night and day in keeping his flocks, much more ought he, to whom the care of souls is entrusted, to endure all toils, though the work be laborious and mean, looking only to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:7 Augustine of Hippo, Confessions (Book XIII, Chapters XXII–XXIV)

    For to this purpose said that dispenser of Thine,--begetting children by the gospel, --that he might not always have them "babes," whom he would feed on milk, and cherish as a nurse; "be ye transformed," saith He, "by the renewing of your mind, that he may prove what is that good, and acceptable, and perfect will of God." Therefore Thou …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    … for ye also have suffered the same things of your own fellow-countrymen, even as they have of the Jews: who both killed the Lord Jesus, and their own prophets, and have driven us out; and they please not God, and are contrary to all men." Which same point here also Christ hath established.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 2:7 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 32, 33)

    Hear that he descended: "I became a babe in the midst of you, even as a nurse cherisheth her children." For we see both nurses and mothers descend to babes, and although they be able to speak Latin, they shorten the words, shake their tongues in a certain manner, in order to frame childish endearments from a methodical language; because …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 2:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)

    This Paul also was laying to their charge, when he said, "Who both killed the Lord, and their own prophets, and have persecuted us." Moreover, that they may not say, "He is an adversary of God, and therefore we do not come," hear what they say who are bidding them; that it is the father who is making the marriage, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)