1 Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you? 2 Ye are our letter, written in our hearts, known and read of all men, 3 being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart. 4 And such confidence have we through the Christ towards God: 5 not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God; 6 who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens. 7 (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled; 8 how shall not rather the ministry of the Spirit subsist in glory? 9 For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory. 10 For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory. 11 For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory. 12 Having therefore such hope, we use much boldness: 13 and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled. 14 But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled. 15 But unto this day, when Moses is read, the veil lies upon their heart. 16 But when it shall turn to [the] Lord, the veil is taken away.) 17 Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty. 18 But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.
2 Corinthians · Darby Translation
2 Corinthians 3 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 10:12; 2 Corinthians 12:11; 2 Corinthians 5:12; Acts 18:27; 1 Corinthians 16:3
- 2 1 Corinthians 9:1–2; 1 Thessalonians 1:8; Romans 1:8; Philippians 1:7; 2 Corinthians 7:3
- 3 Ezekiel 11:19; Jeremiah 31:33; Hebrews 8:10; Hebrews 10:16; Psalm 40:8
- 4 Philippians 1:6; Ephesians 3:12; 1 Thessalonians 1:8; Exodus 18:19; 2 Corinthians 2:14
- 5 2 Corinthians 12:9; Philippians 4:13; 1 Corinthians 15:10; Philippians 2:13; John 15:5
- 6 John 6:63; Romans 7:6; Romans 8:2; Jeremiah 31:31; Hebrews 8:6–10
- 7 2 Corinthians 3:9–11; Romans 10:4; Exodus 31:18; 1 Corinthians 13:10; 2 Corinthians 3:3
- 8 1 Corinthians 3:16; Ephesians 2:18; 1 Peter 1:2; 2 Thessalonians 2:13; Joel 2:28–29
- 9 Hebrews 12:18–21; Romans 3:21–22; 2 Corinthians 5:21; 2 Corinthians 3:6–7; 1 Corinthians 15:41
- 10 2 Peter 1:17; Haggai 2:7–9; Revelation 22:5; Job 25:5; Acts 26:13
- 11 Romans 5:20–21; Hebrews 8:13; Hebrews 7:21–25; 2 Corinthians 4:1; 2 Corinthians 3:6–7
- 12 2 Corinthians 7:4; Ephesians 6:19–20; Philippians 1:20; Acts 4:13; John 16:29
- 13 Exodus 34:33–35; Ephesians 2:14–15; Colossians 2:17; Hebrews 10:1–9; 2 Corinthians 3:7
- 14 2 Corinthians 4:3–4; Acts 26:18; Romans 11:25; Ephesians 1:17–20; Romans 11:7–10
- 15 Acts 13:27–29
- 16 Exodus 34:34; Isaiah 25:7; Isaiah 29:18; John 6:45–46; Romans 11:23
- 17 Romans 8:2; John 8:32; Galatians 5:13; Galatians 4:6; Galatians 5:1
- 18 2 Corinthians 4:6; Ephesians 4:22–24; Romans 12:2; 2 Corinthians 4:4; 1 Corinthians 13:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He anticipates and puts himself an objection which others would have urged against him, Thou vauntest thyself;' and this though he had before employed so strong a corrective in the expressions, "Who is sufficient for these things?" and, "of sincerity...speak we." (2 Cor. ii. 16, 17.) Howbeit he is not satisfied with these. For such is his character.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… hold on the flesh, he says in the same Epistle, "That ye are the epistle of Christ, ministered by us, inscribed not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart." If, therefore, in the present time, fleshly hearts are made partakers of the Spirit, what …
… before, when I censured Thy holy ones for so thinking, whereas in truth they thought not so; and with delight I heard Ambrose, in his sermons to the people, oftentimes most diligently recommend this text as a rule,--"The letter killeth, but the Spirit giveth life;" whilst, drawing aside the mystic veil, he spiritually laid open that which, accepted according to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… their mind, and in their heart I will write them," and, "they shall be all taught of God." And Paul too, pointing out the same superiority, said, that they had received a law "not in tables of stone, but in fleshy tables of the heart." But since in process of time they made shipwreck, some with regard to doctrines, others …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For until this day...when Moses is read, a vail lieth upon their heart.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)