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Acts · Douay-Rheims (Challoner), American Edition 1899

Acts 18 Douay-Rheims (Challoner), American Edition 1899

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

DRB Douay-Rheims (Challoner), American Edition 1899
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 After these things, departing from Athens, he came to Corinth.
1 PASADAS estas cosas, Pablo partió de Atenas, y vino á Corinto.
1 After these things Paul departed from Athens and came to Corinth.
2 And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.
2 Y hallando á un Judío llamado Aquila, natural del Ponto, que hacía poco que había venido de Italia, y á Priscila su mujer, (porque Claudio había mandado que todos los Judíos saliesen de Roma) se vino á ellos;
2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
3 And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)
3 Y porque era de su oficio, posó con ellos, y trabajaba; porque el oficio de ellos era hacer tiendas.
3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.
4 Y disputaba en la sinagoga todos los sábados, y persuadía á Judíos y á Griegos.
4 He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.
5 And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.
5 Y cuando Silas y Timoteo vinieron de Macedonia, Pablo estaba constreñido por la palabra, testificando á los Judíos que Jesús era el Cristo.
5 When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
6 But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
6 Mas contradiciendo y blasfemando ellos, les dijo, sacudiendo sus vestidos: Vuestra sangre [sea] sobre vuestra cabeza; yo, limpio; desde ahora me iré á los Gentiles.
6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.
7 Y partiendo de allí, entró en casa de uno llamado Justo, temeroso de Dios, la casa del cual estaba junto á la sinagoga.
7 He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.
8 Y Crispo, el prepósito de la sinagoga, creyó al Señor con toda su casa: y muchos de los Corintios oyendo creían, y eran bautizados.
8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
9 And the Lord said to Paul in the nights, by a vision: Do not fear, but speak; and hold not thy peace,
9 Entonces el Señor dijo de noche en visión á Pablo: No temas, sino habla, y no calles:
9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;
10 Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.
10 Porque yo estoy contigo, y ninguno te podrá hacer mal; porque yo tengo mucho pueblo en esta ciudad.
10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
11 And he stayed there a year and six months, teaching among them the word of God.
11 Y se detuvo [allí] un año y seis meses, enseñándoles la palabra de Dios.
11 He lived there a year and six months, teaching the word of God among them.
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,
12 Y siendo Galión procónsul de Acaya, los Judíos se levantaron de común acuerdo contra Pablo, y le llevaron al tribunal,
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
13 Saying: This man persuadeth men to worship God contrary to the law.
13 Diciendo: Que éste persuade á los hombres á honrar á Dios contra la ley.
13 saying, “This man persuades men to worship God contrary to the law.”
14 And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.
14 Y comenzando Pablo á abrir la boca, Galión dijo á los Judíos: Si fuera algún agravio ó algún crimen enorme, oh Judíos, conforme á derecho yo os tolerara:
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
15 But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.
15 Mas si son cuestiones de palabras, y de nombres, y de vuestra ley, vedlo vosotros; porque yo no quiero ser juez de estas cosas.
15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”
16 And he drove them from the judgment seat.
16 Y los echó del tribunal.
16 So he drove them from the judgment seat.
17 And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.
17 Entonces todos los Griegos tomando á Sóstenes, prepósito de la sinagoga, le herían delante del tribunal: y á Galión nada se le daba de ello.
17 Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.
18 But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.
18 Mas Pablo habiéndose detenido aún [allí] muchos días, después se despidió de los hermanos, y navegó á Siria, y con él Priscila y Aquila, habiéndose trasquilado la cabeza en Cencreas, porque tenía voto.
18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
19 And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.
19 Y llegó á Efeso, y los dejó allí: y él entrando en la sinagoga, disputó con los Judíos,
19 He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews.
20 And when they desired him, that he would tarry a longer time, he consented not;
20 Los cuales le rogaban que se quedase con ellos por más tiempo; mas no accedió,
20 When they asked him to stay with them a longer time, he declined;
21 But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.
21 Sino que se despidió de ellos, diciendo: Es menester que en todo caso tenga la fiesta que viene, en Jerusalem; mas otra vez volveré á vosotros, queriendo Dios. Y partió de Efeso.
21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.
22 And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.
22 Y habiendo arribado á Cesarea subió [á Jerusalem]; y después de saludar á la iglesia, descendió á Antioquía.
22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
23 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.
23 Y habiendo estado [allí] algún tiempo, partió, andando por orden la provincia de Galacia, y la Phrygia, confirmando á todos los discípulos.
23 Having spent some time there, he departed and went through the region of Galatia and Phrygia, in order, establishing all the disciples.
24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.
24 Llegó entonces á Efeso un Judío, llamado Apolos, natural de Alejandría, varón elocuente, poderoso en las Escrituras.
24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
25 This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.
25 Este era instruído en el camino del Señor; y ferviente de espíritu, hablaba y enseñaba diligentemente las cosas que son del Señor, enseñando solamente en el bautismo de Juan.
25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
26 This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.
26 Y comenzó á hablar confiadamente en la sinagoga: al cual como oyeron Priscila y Aquila, le tomaron, y le declararon más particularmente el camino de Dios.
26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
27 And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.
27 Y queriendo él pasar á Acaya, los hermanos exhortados, escribieron á los discípulos que le recibiesen; y venido él, aprovechó mucho por la gracia á los que habían creído:
27 When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
28 For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.
28 Porque con gran vehemencia convencía públicamente á los Judíos, mostrando por las Escrituras que Jesús era el Cristo.
28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Aquila

    Tentmaker and coworker of Paul

    A Jew from Pontus, a tentmaker expelled from Rome under Claudius, who worked with Paul at Corinth and later taught Apollos with his wife Priscilla.

    Cited in the guide: Acts 18:2; Acts 18:26; Romans 16:3

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  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Cited in the guide: Acts 11:28; Acts 18:2

    See in the family tree

  • Crispus

    Synagogue leader at Corinth

    The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.

    Cited in the guide: Acts 18:8; 1 Corinthians 1:14

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  • Gallio

    Roman proconsul of Achaia

    The proconsul of Achaia who refused to judge Paul and dismissed the Jews' charges against him as a matter of their own law.

    Cited in the guide: Acts 18:12; Acts 18:14; Acts 18:17

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  • Priscilla

    Coworker of Paul

    Aquila's wife, also called Prisca, who with him hosted a church in her house and risked her neck for Paul's life.

    Cited in the guide: Acts 18:2; Acts 18:26; Romans 16:3

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  • Sosthenes

    Synagogue leader at Corinth

    The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.

    Cited in the guide: Acts 18:17; 1 Corinthians 1:1

    See in the family tree

  • Titius Justus

    Host of Paul at Corinth

    A God-fearing man whose house next to the synagogue became Paul's base in Corinth.

    Cited in the guide: Acts 18:7

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Places

  • Antioch (Syrian)

    Today: Antakya, southern Turkey · On First Journey · On Second Journey · On Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11

    Bible map game · View on OpenStreetMap

  • Athens

    Today: Greece · On Second Journey

    The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.

    Cited in the guide: Acts 17:16; Acts 17:22

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  • Caesarea Maritima

    Today: Israel's Mediterranean coast · On Third Journey · On The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11

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  • Corinth

    Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

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  • Ephesus

    Today: Western Turkey (Aegean coast) · On Second Journey · On Third Journey

    The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.

    Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1

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  • Jerusalem

    Today: Israel / Palestinian territories · On Third Journey

    Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.

    Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8

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Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 1:2; 2 Timothy 4:20; Acts 19:1; 2 Corinthians 1:1; Acts 17:32–33
  2. 2 2 Timothy 4:19; 1 Corinthians 16:19; Romans 16:3–4; Acts 11:28; Acts 18:26
  3. 3 1 Thessalonians 2:9; 1 Corinthians 4:12; 2 Corinthians 11:9; 2 Thessalonians 3:8–9; 2 Corinthians 11:7
  4. 4 2 Corinthians 5:11; Acts 28:23; Acts 17:17; Acts 19:8; Acts 13:14–14:1
  5. 5 2 Corinthians 5:14; Acts 18:28; Acts 20:21; Acts 9:22; Acts 17:3
  6. 6 Ezekiel 33:4; 2 Samuel 1:16; Ezekiel 33:8–9; Ezekiel 18:13; Nehemiah 5:13
  7. 7 Acts 16:14; Colossians 4:11; Acts 10:22; Acts 17:4; Acts 13:42
  8. 8 1 Corinthians 1:13–17; Romans 10:14–17; Mark 16:15–16; Acts 11:14; Acts 8:12
  9. 9 Acts 23:11; Ephesians 6:19–20; Ezekiel 2:6–8; Acts 27:23–25; Micah 3:8
  10. 10 2 Corinthians 12:9; Exodus 4:12; Matthew 28:20; Isaiah 41:10; Romans 8:31
  11. 11 Acts 19:10; Acts 14:3; Acts 20:31
  12. 12 Acts 13:50; Acts 13:7; Acts 18:27; 1 Corinthians 16:15; 2 Corinthians 1:1
  13. 13 Acts 24:5–6; Acts 25:8; Acts 6:13; Acts 21:28; Acts 18:4
  14. 14 1 Peter 3:14–15; Romans 13:3; Acts 13:18; Acts 25:18–20; Mark 9:19
  15. 15 Acts 23:29; Acts 25:19; 1 Timothy 6:4; Acts 25:11; 1 Timothy 1:4
  16. 16 Revelation 12:16; Psalm 76:10; Romans 13:3–4
  17. 17 1 Corinthians 1:1; Amos 6:6; 1 Corinthians 1:23; Acts 17:32
  18. 18 Acts 21:24; Numbers 6:18; Acts 18:2; Romans 16:1; Numbers 6:5–9
  19. 19 2 Timothy 1:18; 1 Timothy 1:3; Ephesians 1:1; Acts 20:16; Acts 19:1
  20. 20 Acts 20:16; 1 Corinthians 16:12; Mark 1:37–38; Acts 21:13–14
  21. 21 James 4:15; 1 Corinthians 4:19; Romans 15:32; Hebrews 6:3; Acts 20:16
  22. 22 Acts 8:40; Acts 25:1; Acts 11:19–27; Acts 15:4; Acts 10:1
  23. 23 Acts 14:22; Acts 16:6; Acts 15:41; Acts 15:32; Galatians 4:14
  24. 24 1 Corinthians 4:6; Titus 3:13; 1 Corinthians 3:5–6; 1 Corinthians 1:12; 1 Corinthians 16:12
  25. 25 Romans 12:11; Acts 19:3; Hosea 14:9; Acts 9:2; Acts 19:23
  26. 26 Ephesians 6:19–20; 1 Corinthians 12:21; Acts 14:3; Acts 18:25; Hebrews 6:1
  27. 27 2 Thessalonians 2:13–14; James 1:16–18; Ephesians 2:8–10; Acts 18:18; Colossians 4:10
  28. 28 Acts 18:5; 1 Corinthians 15:3–4; Acts 9:22; Acts 26:22–23; Luke 24:44

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Acts 18.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 18:18 John Chrysostom, Homilies on the Acts of the Apostles (Homily XL)

    See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice (ch. xxi. 26), which was not the case here. --"Having yet tarried:" after the beating of Sosthenes.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)