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2 Corinthians · Geneva Bible (1599)

2 Corinthians 10 Geneva Bible (1599)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1599
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
GNV Geneva Bible (1599)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Nowe I Paul my selfe beseech you by the meekenes, and gentlenes of Christ, which when I am present among you am base, but am bolde toward you being absent:
1 EMPERO yo Pablo, os ruego por la mansedumbre y modestia de Cristo, yo que presente ciertamente soy bajo entre vosotros, mas ausente soy confiado entre vosotros:
1 Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you.
2 And this I require you, that I neede not to be bolde when I am present, with that same confidence, wherewith I thinke to bee bolde against some, which esteeme vs as though wee walked according to the flesh.
2 Ruego pues, que cuando estuviere presente, no tenga que ser atrevido con la confianza con que estoy en ánimo de ser resuelto para con algunos, que nos tienen como si anduviésemos según la carne.
2 Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
3 Neuerthelesse, though wee walke in the flesh, yet we doe not warre after the flesh.
3 Pues aunque andamos en la carne, no militamos según la carne,
3 For though we walk in the flesh, we don’t wage war according to the flesh;
4 (For the weapons of our warrefare are not carnall, but mightie through God, to cast downe holdes)
4 (Porque las armas de nuestra milicia no son carnales, sino poderosas en Dios para la destrucción de fortalezas;)
4 for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,
5 Casting downe the imaginations, and euery high thing that is exalted against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ,
5 Destruyendo consejos, y toda altura que se levanta contra la ciencia de Dios, y cautivando todo intento á la obediencia de Cristo;
5 throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
6 And hauing ready the vengeance against all disobedience, when your obedience is fulfilled.
6 Y estando prestos para castigar toda desobediencia, cuando vuestra obediencia fuere cumplida.
6 and being in readiness to avenge all disobedience when your obedience is made full.
7 Looke yee on things after the appearance? If any man trust in himselfe that hee is Christes, let him consider this againe of himself, that as he is Christes, euen so are we Christes.
7 Miráis las cosas según la apariencia. Si alguno está confiado en sí mismo que es de Cristo, esto también piense por sí mismo, que como él es de Cristo, así también nosotros somos de Cristo.
7 Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
8 For though I shoulde boast somewhat more of our authoritie, which the Lord hath giuen vs for edification, and not for your destruction, I should haue no shame.
8 Porque aunque me gloríe aún un poco de nuestra potestad (la cual el Señor nos dió para edificación y no para vuestra destrucción), no me avergonzaré;
8 For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed,
9 This I say, that I may not seeme as it were to feare you with letters.
9 Porque no parezca como que os quiero espantar por cartas.
9 that I may not seem as if I desire to terrify you by my letters.
10 For the letters, sayeth hee, are sore and strong, but his bodily presence is weake, and his speache is of no value.
10 Porque á la verdad, dicen, las cartas son graves y fuertes; mas la presencia corporal flaca, y la palabra menospreciable.
10 For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”
11 Let such one thinke this, that such as wee are in woorde by letters, when we are absent, such wil we be also in deede, when we are present.
11 Esto piense el tal, que cuales somos en la palabra por cartas estando ausentes, tales [seremos] también en hechos, estando presentes.
11 Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
12 For wee dare not make our selues of the nomber, or to compare our selues to them, which praise themselues: but they vnderstand not that they measure themselues with themselues, and compare themselues with themselues.
12 Porque no osamos entremeternos ó compararnos con algunos que se alaban á sí mismos: mas ellos, midiéndose á sí mismos por sí mismos, y comparándose consigo mismos no son juiciosos.
12 For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
13 But we wil not reioyce of things, which are not within our measure, but according to the measure of the line, whereof God hath distributed vnto vs a measure to attaine euen vnto you.
13 Nosotros empero, no nos gloriaremos fuera de [nuestra] medida, sino conforme á la medida de la regla, de la medida que Dios nos repartió, para llegar aun hasta vosotros.
13 But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
14 For we stretche not our selues beyonde our measure, as though wee had not attained vnto you: for euen to you also haue we come in preaching the Gospel of Christ,
14 Porque no nos extendemos sobre [nuestra medida], como si no llegásemos hasta vosotros: porque también hasta vosotros hemos llegado en el evangelio de Cristo:
14 For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,
15 Not boasting of things which are without our measure: that is, of other mens labours: and we hope, when your faith shall increase, to bee magnified by you according to our line aboundantly,
15 No gloriándonos fuera de [nuestra] medida en trabajos ajenos; mas teniendo esperanza del crecimiento de vuestra fe, que seremos muy engrandecidos entre vosotros, conforme á nuestra regla.
15 not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
16 And to preache the Gospel in those regions which are beyonde you: not to reioyce in another mans line, that is, in the thinges that are prepared alreadie.
16 Y que anunciaremos el evangelio en los lugares más allá de vosotros, sin [entrar] en la medida de otro para gloriarnos en lo que ya estaba aparejado.
16 so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
17 But let him that reioyceth, reioyce in the Lord.
17 Mas el que se gloría, gloríese en el Señor.
17 But “he who boasts, let him boast in the Lord.”
18 For hee that praiseth himselfe, is not alowed, but he whome the Lord praiseth.
18 Porque no el que se alaba á sí mismo, el tal es aprobado; mas aquel á quien Dios alaba.
18 For it isn’t he who commends himself who is approved, but whom the Lord commends.
Cross references (18)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 10:10; Matthew 11:29; Galatians 5:2; Romans 12:1; Isaiah 42:3–4
  2. 2 2 Corinthians 13:10; 2 Corinthians 13:2; Galatians 5:16–25; Ephesians 2:2–3; 1 Corinthians 4:18–21
  3. 3 2 Corinthians 10:4; 1 Peter 4:1–2; Galatians 2:20; Romans 8:13; 2 Timothy 2:3–4
  4. 4 2 Corinthians 6:7; Ephesians 6:13–18; Jeremiah 1:10; 1 Corinthians 2:5; 1 Samuel 17:45–50
  5. 5 Hebrews 4:12; Isaiah 55:7; 1 Peter 1:14–15; Romans 7:23; Matthew 15:19
  6. 6 2 Corinthians 2:9; Numbers 16:26–30; 2 Corinthians 7:15; 2 Corinthians 13:2; 1 Corinthians 5:3–5
  7. 7 John 7:24; 1 Corinthians 14:37; 2 Corinthians 5:12; 2 Corinthians 11:23; 1 John 4:6
  8. 8 2 Corinthians 13:10; 2 Timothy 1:12; Galatians 1:1; 2 Corinthians 13:8; 2 Corinthians 1:24
  9. 9 1 Corinthians 4:19–21; 2 Corinthians 10:10; 1 Corinthians 4:5
  10. 10 1 Corinthians 1:17; Exodus 4:10; 2 Corinthians 11:6; Jeremiah 1:6; 2 Corinthians 12:5–9
  11. 11 2 Corinthians 12:20; 2 Corinthians 13:10; 2 Corinthians 13:2–3; 1 Corinthians 4:19–20
  12. 12 Proverbs 27:2; Proverbs 26:12; 2 Corinthians 10:18; Luke 18:11; Romans 15:18
  13. 13 1 Peter 4:10; Romans 12:6; 2 Corinthians 10:14–15; Romans 15:20; Ephesians 4:7
  14. 14 Romans 1:16; 1 Timothy 1:11; 1 Corinthians 4:15; Romans 15:18–19; Acts 20:24
  15. 15 2 Thessalonians 1:3; Romans 15:20; 2 Corinthians 10:13; Acts 5:13
  16. 16 Romans 15:24–28; Acts 19:21
  17. 17 Jeremiah 9:23–24; 1 Corinthians 1:31; James 1:9–10; Isaiah 65:16; Psalm 105:3
  18. 18 Proverbs 21:2; Luke 16:15; 1 Corinthians 4:5; Romans 2:29; 2 Corinthians 10:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 10:1 John Chrysostom, Homilies on Second Corinthians (Homily XXI)

    Having completed, in such sort as behoved his discourse of almsgiving, and having shown that he loves them more than he is loved, and having recounted the circumstances of his patience and trials, he now opportunely enters upon points involving more of reproof, making allusion to the false apostles, and concluding his discourse with more disagreeable matter, and with commendations …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 10:17 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    … "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 10:17 Augustine of Hippo, Confessions (Book IX, Chapter XIII)

    Oh, if men would know themselves to be men; and that "he that glorieth" would "glory in the Lord!"

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 10:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XL)

    For this He declared by saying "Till He send forth judgment unto victory: and in His name shall the Gentiles trust." As Paul likewise saith, "Having in a readiness to revenge all disobedience, when your obedience is fulfilled." But what is, "when He sends forth judgment unto victory?" When He hath fulfilled all His own part, then, we are told, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 10:12 Augustine of Hippo, The City of God (Book XII, Chapters 16–18)

    So that saying of the apostle comes true of them, for, "comparing themselves with themselves, they do not understand." For because they do, in virtue of a new purpose, whatever new thing has occurred to them to be done (their minds being changeable), they conclude it is so with God; and thus compare, not God,--for they cannot conceive God, but …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)