Matthew 10 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And hee called his twelue disciples vnto him, and gaue them power against vncleane spirits, to cast them out, and to heale euery sickenesse, and euery disease.
1 He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
1 Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.
2 Nowe the names of the twelue Apostles are these. The first is Simon, called Peter, and Andrew his brother: Iames the sonne of Zebedeus, and Iohn his brother.
2 Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
2 Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά εἰσι ταῦτα· πρῶτος Σίμων ὁ λεγόμενος Πέτρος καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ, Ἰάκωβος ὁ τοῦ Ζεβεδαίου καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ,
3 Philippe and Bartlemewe: Thomas, and Matthewe that Publicane: Iames the sonne of Alpheus, and Lebbeus whose surname was Thaddeus:
3 Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;
3 Φίλιππος καὶ Βαρθολομαῖος, Θωμᾶς καὶ Ματθαῖος ὁ τελώνης, Ἰάκωβος ὁ τοῦ Ἀλφαίου καὶ Λεββαῖος ὁ ἐπικληθεὶς Θαδδαῖος,
4 Simon the Cananite, and Iudas Iscariot, who also betraied him.
4 Simon the Zealot; and Judas Iscariot, who also betrayed him.
4 Σίμων ὁ Κανανίτης καὶ Ἰούδας ὁ Ἰσκαριώτης ὁ καὶ παραδοὺς αὐτόν.
5 These twelue did Iesus send forth, and commanded them, saying, Goe not into the way of of the Gentiles, and into the cities of the Samaritans enter yee not:
5 Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.
5 Τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων· εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε καὶ εἰς πόλιν Σαμαρειτῶν μὴ εἰσέλθητε·
6 But goe rather to the lost sheepe of the house of Israel.
6 Rather, go to the lost sheep of the house of Israel.
6 πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.
7 And as ye goe, preach, saying, The kingdome of heauen is at hand.
7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’
7 πορευόμενοι δὲ κηρύσσετε λέγοντες ὅτι ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.
8 Heale the sicke: cleanse the lepers: raise vp the dead: cast out the deuils. Freely ye haue receiued, freely giue.
8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.
8 ἀσθενοῦντας θεραπεύετε, λεπροὺς καθαρίζετε, [νεκροὺς ἐγείρετε,] δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.
9 Possesse not golde, nor siluer, nor money in your girdels,
9 Don’t take any gold, silver, or brass in your money belts.
9 μὴ κτήσησθε χρυσὸν μηδὲ ἄργυρον μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν,
10 Nor a scrippe for the iourney, neither two coates, neither shoes, nor a staffe: for the workeman is worthie of his meate.
10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
10 μὴ πήραν εἰς ὁδὸν μηδὲ δύο χιτῶνας μηδὲ ὑποδήματα μηδὲ ῥάβδον· ἄξιος γάρ ἐστιν ὁ ἐργάτης τῆς τροφῆς αὐτοῦ.
11 And into whatsoeuer citie or towne ye shall come, enquire who is worthy in it, and there abide till yee goe thence.
11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.
11 εἰς ἣν δ᾽ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστι, κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.
12 And when yee come into an house, salute the same.
12 As you enter into the household, greet it.
12 εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν ἀσπάσασθε αὐτὴν λέγοντες· εἰρήνη τῷ οἴκῳ τούτῳ.
13 And if the house be worthy, let your peace come vpon it: but if it be not worthie, let your peace returne to you.
13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.
13 καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ᾽ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
14 And whosoeuer shall not receiue you, nor heare your woordes, when yee depart out of that house, or that citie, shake off the dust of your feete.
14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.
14 καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι ἔξω τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.
15 Truely I say vnto you, it shall be easier for them of the lande of Sodom and Gomorrha in the day of iudgement, then for that citie.
15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
15 ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρας ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ.
16 Behold, I send you as sheepe in the middes of the wolues: be yee therefore wise as serpents, and innocent as doues.
16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.
16 Ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί.
17 But beware of men, for they will deliuer you vp to the Councils, and will scourge you in their Synagogues.
17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.
17 Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων· παραδώσουσι γὰρ ὑμᾶς εἰς συνέδρια καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·
18 And ye shall be brought to the gouernours and Kings for my sake, in witnes to them, and to the Gentiles.
18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
18 καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν.
19 But when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say.
19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
19 ὅταν δὲ παραδώσουσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσετε· δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε.
20 For it is not yee that speake, but the spirite of your father which speaketh in you.
20 For it is not you who speak, but the Spirit of your Father who speaks in you.
20 οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τοῦ πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.
21 And the brother shall betray the brother to death, and the father the sonne, and the children shall rise against their parents, and shall cause them to die.
21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
21 Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς·
22 And yee shall be hated of all men for my Name: but he that endureth to the end, he shall be saued.
22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
22 καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.
23 And when they persecute you in this citie, flee into another: for verely I say vnto you, yee shall not goe ouer all the cities of Israel, till the Sonne of man be come.
23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.
23 ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην· ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
24 The disciple is not aboue his master, nor the seruant aboue his Lord.
24 “A disciple is not above his teacher, nor a servant above his lord.
24 Οὐκ ἔστι μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.
25 It is ynough for the disciple to bee as his master is, and the seruaunt as his Lord. If they haue called the master of the house Beel-zebub, howe much more them of his housholde?
25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
25 ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ τῷ δούλῳ ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;
26 Feare them not therefore: for there is nothing couered, that shall not be disclosed, nor hid, that shall not be knowen.
26 Therefore don’t be afraid of them, for there is nothing covered that will not be revealed, or hidden that will not be known.
26 μὴ οὖν φοβηθῆτε αὐτούς· οὐδὲν γάρ ἐστι κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.
27 What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that preach yee on the houses.
27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
27 ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί, καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.
28 And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell.
28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.
28 καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβήθητε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
29 Are not two sparrowes sold for a farthing, and one of them shall not fal on the ground without your Father?
29 “Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will.
29 οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν.
30 Yea, and all the heares of your head are nombred.
30 But the very hairs of your head are all numbered.
30 ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσί.
31 Feare ye not therefore, yee are of more value then many sparowes.
31 Therefore don’t be afraid. You are of more value than many sparrows.
31 μὴ οὖν φοβηθῆτε· πολλῶν στρουθίων διαφέρετε ὑμεῖς.
32 Whosoeuer therefore shall confesse me before men, him will I confesse also before my Father which is in heauen.
32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
32 Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς·
33 But whosoeuer shall denie me before me, him will I also denie before my Father which is in heauen.
33 But whoever denies me before men, I will also deny him before my Father who is in heaven.
33 ὅστις δ᾽ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
34 Thinke not that I am come to sende peace into the earth: I came not to send peace, but the sworde.
34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.
34 Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην, ἀλλὰ μάχαιραν.
35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in lawe.
35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
35 ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς·
36 And a mans enemies shall be they of his owne housholde.
36 A man’s foes will be those of his own household.
36 καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκιακοὶ αὐτοῦ.
37 He that loueth father or mother more then me, is not worthie of me. And he that loueth sonne, or daughter more then mee, is not worthie of me.
37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
37 Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστι μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστι μου ἄξιος·
38 And hee that taketh not his crosse, and followeth after me, is not worthie of me.
38 He who doesn’t take his cross and follow after me isn’t worthy of me.
38 καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστι μου ἄξιος.
39 He that will finde his life, shall lose it: and he that loseth his life for my sake, shall finde it.
39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
39 ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.
40 He that receiueth you, receiueth me: and hee that receiueth mee, receiueth him that hath sent me.
40 “He who receives you receives me, and he who receives me receives him who sent me.
40 Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.
41 Hee that receiueth a Prophet in the name of a Prophet, shall receiue a Prophetes rewarde: and hee that receiueth a righteous man, in the name of a righteous man, shall receiue the rewarde of a righteous man.
41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.
41 ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται.
42 And whosoeuer shall giue vnto one of these litle ones to drinke a cuppe of colde water onely, in the name of a disciple, verely I say vnto you, he shall not lose his rewarde.
42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”
42 καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16
Thomas
One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…
Cited in the guide: Matthew 10:3; John 11:16; John 20:24
Cross references (42)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 9:1–6; Mark 3:13–15; Mark 6:7–13; Luke 10:19; Mark 16:17–18
- 2 Acts 1:13; Matthew 4:21; John 6:8; Matthew 4:18; Luke 5:10
- 3 Acts 1:13; Mark 3:18; Matthew 9:9; John 1:43–46; Mark 2:14
- 4 Matthew 26:14; John 6:71; Mark 14:43; John 13:2; Matthew 26:47
- 5 John 4:9; Acts 22:21–23; 2 Kings 17:24–41; Romans 15:8–9; 1 Thessalonians 2:16
- 6 Jeremiah 50:6; Ezekiel 34:6; Isaiah 53:6; 1 Peter 2:25; Acts 13:46
- 7 Acts 28:31; Matthew 3:2; Matthew 4:17; Luke 9:60; Luke 16:16
- 8 Acts 3:6; Luke 10:9; Acts 4:30; Matthew 10:1; Acts 20:33–35
- 9 Luke 22:35; Luke 9:3–5; Mark 6:8–11; Luke 10:4–12; 1 Corinthians 9:7–27
- 10 1 Timothy 5:17–18; Luke 10:7–12; 1 Corinthians 9:4–14; Galatians 6:6–7; Luke 3:11
- 11 Luke 10:7–8; Acts 18:1–3; 1 Kings 17:9–24; Job 31:32; Luke 10:38–42
- 12 Luke 10:5–6; 1 Samuel 25:6; 2 Corinthians 5:20; Acts 10:36; 3 John 14
- 13 Luke 10:6; Psalm 35:13; 2 Corinthians 2:16
- 14 Luke 10:10–11; Acts 18:6; Nehemiah 5:13; Acts 13:51; Mark 6:11
- 15 John 15:22–24; 2 Peter 2:6; Matthew 11:22–24; Luke 10:11–12; Ezekiel 16:48–56
- 16 Philippians 2:15; Luke 10:3; 1 Corinthians 14:20; Colossians 4:5; Ephesians 5:15–17
- 17 Mark 13:9; Matthew 23:34; Luke 12:11; Matthew 5:22; Acts 26:11
- 18 Acts 5:25–27; Psalm 2:1–6; Matthew 8:4; Acts 24:1–26; Mark 13:9
- 19 Exodus 4:12; Mark 13:11–13; 2 Timothy 4:17; Luke 12:11; Luke 21:12–17
- 20 Luke 21:15; Acts 6:10; 2 Samuel 23:2; Luke 12:12; 2 Peter 1:21
- 21 Luke 21:16–17; Micah 7:5–6; Mark 13:12–13; Matthew 24:10; Luke 12:51–53
- 22 Matthew 24:13; James 1:12; Revelation 2:10; Mark 13:13; Matthew 10:39
- 23 Matthew 16:28; John 11:53–54; Mark 13:26; Acts 17:10; Acts 8:1
- 24 John 15:20; Luke 6:40; John 13:16; Hebrews 12:2–4; 2 Samuel 11:11
- 25 Luke 11:15; Matthew 9:34; Matthew 12:24; John 7:20; Mark 3:22
- 26 Luke 8:17; Mark 4:22; Jeremiah 1:8; 1 Corinthians 4:5; Isaiah 43:1–2
- 27 Acts 5:20; John 16:13; John 16:1; Proverbs 1:20–23; Luke 8:10
- 28 Luke 12:4–5; Isaiah 8:12–13; Revelation 2:10; James 4:12; Romans 8:35–39
- 29 Luke 12:6–7; Psalm 104:27–30
- 30 Luke 12:7; 1 Samuel 14:45; Acts 27:34; Luke 21:18; 2 Samuel 14:11
- 31 Luke 12:24; Psalm 8:5; Matthew 6:26; Matthew 12:11–12; 1 Corinthians 9:9–10
- 32 Revelation 3:5; Luke 12:8–9; Romans 10:9–10; 1 John 4:15; 2 Timothy 1:8
- 33 2 Timothy 2:12; Luke 9:26; Luke 12:9; 1 John 2:23; 2 Peter 2:1
- 34 Luke 12:49–53; Acts 14:4; Acts 13:45–50; Acts 14:2; John 7:40–52
- 35 Micah 7:5–6; Matthew 10:21; Luke 21:16; Matthew 24:10; Mark 13:12
- 36 Micah 7:6; Jeremiah 12:6; Psalm 41:9; Genesis 4:8–10; Job 19:13–19
- 37 Luke 14:26; Matthew 22:37; Philippians 3:7–9; 2 Corinthians 5:14–15; Deuteronomy 33:9
- 38 Luke 14:27; Mark 8:34; Matthew 16:24; Luke 9:23–24; John 19:17
- 39 John 12:25; Mark 8:35–36; Luke 17:33; Matthew 16:25–26; Luke 9:24
- 40 John 13:20; Luke 9:48; Luke 10:16; Matthew 18:5; Matthew 25:40
- 41 3 John 5–8; Hebrews 6:10; 2 Kings 4:16–17; 2 Kings 4:8–10; Luke 14:13–14
- 42 Hebrews 6:10; Matthew 25:40; Mark 9:41–42; 2 Corinthians 9:6–15; Matthew 18:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
When the Holy Gospel was read, Brethren, ye heard how our Lord Jesus Christ strengthened His Martyrs by His teaching, saying, "Behold, I send you forth as lambs in the midst of wolves." Now consider, my Brethren, what he does.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Having made them feel confident about their necessary food, and opened unto them all men's houses, and having invested their entrance with an appearance to attract veneration, charging them not to come in as wanderers, and beggars, but as much more venerable than those who received them (for this He signifies by His saying, "the workman is worthy of his …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… our Master Jesus Christ said, that "what is impossible with men is possible with God," and, "Fear not them that kill you, and after that can do no more; but fear Him who after death is able to cast both soul and body into hell." And hell is a place where those are to be punished who have lived wickedly, …
"For there is nothing hidden which shall not be revealed, nor secret that shall not be made known."
But Thou, by whom the very hairs of our heads are numbered, didst use for my good the error of all who pressed me to learn; and my own error in willing not to learn, didst Thou make use of for my punishment--of which I, being so small a boy and so great a sinner, was not unworthy.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)