1 The booke of the generation of Jesus Christ the sonne of Dauid, the sonne of Abraham. 2 Abraham begate Isaac. And Isaac begate Iacob. And Iacob begat Iudas and his brethren. 3 And Iudas begate Phares, and Zara of Thamar. And Phares begate Esrom. And Esrom begate Aram. 4 And Aram begate Aminadab. And Aminadab begate Naasson. And Naasson begat Salmon. 5 And Salmon begate Booz of Rachab. And Booz begat Obed of Ruth. and Obed begat Iesse. 6 And Iesse begate Dauid the King. And Dauid the King begate Salomon of her that was the wife of Vrias. 7 And Salomon begate Roboam. And Roboam begate Abia. And Abia begate Asa. 8 And Asa begate Iosaphat. And Iosaphat begate Ioram. And Ioram begate Hozias. 9 And Hozias begat Ioatham. And Ioatham begate Achaz. And Achaz begate Ezekias. 10 And Ezekias begate Manasses. And Manasses begate Amon. And Amon begate Iosias. 11 And Iosias begate Iakim. And Iakim begate Iechonias and his brethren about the time they were caried away to Babylon. 12 And after they were caried away into Babylon, Iechonias begate Salathiel. And Salathiel begate Zorobabel. 13 And Zorobabel begate Abiud. And Abiud begate Eliacim. And Eliacim begate Azor. 14 And Azor begate Sadoc. And Sadoc begate Achim. And Achim begate Eliud. 15 And Eliud begate Eleazar. And Eleazar begate Matthan. And Matthan begate Iacob. 16 And Iacob begat Ioseph ye husband of Mary, of whom was borne Jesus, that is called Christ. 17 So all the generations from Abraham to Dauid, are fourtene generations. And from Dauid vntil they were caried away into Babylon, fourtene generations: and after they were caried away into Babylon vntill Christ, fourteene generations. 18 Nowe the birth of Jesus Christ was thus, When as his mother Mary was betrothed to Ioseph, before they came together, shee was found with childe of the holy Ghost. 19 Then Ioseph her husband being a iust man, and not willing to make her a publike example, was minded to put her away secretly. 20 But whiles he thought these things, behold, the Angel of the Lord appeared vnto him in a dreame, saying, Ioseph, the sonne of Dauid, feare not to take Mary thy wife: for that which is conceiued in her, is of the holy Ghost. 21 And she shall bring foorth a sonne, and thou shalt call his name JESUS: for hee shall saue his people from their sinnes. 22 And al this was done that it might be fulfilled, which is spoken of the Lord by ye Prophet, saying, 23◆ Behold, a virgine shalbe with childe, and shall beare a sonne, and they shall call his name Emmanuel, which is by interpretation, God with vs. 24 Then Ioseph, being raised from sleepe, did as the Angel of the Lord had inioyned him, and tooke his wife. 25 But he knew her not, til she had broght forth her first borne sonne, and he called his name JESUS.
Matthew 1 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Abiud
A son of Zerubbabel known almost entirely from Matthew's genealogy.
Cited in the guide: Matt. 1:13
Achim
An ancestor of Jesus whose name alone survives in the Gospel record.
Cited in the guide: Matt. 1:14
Amminadab
His family rose to prominence in Judah around the time of the Exodus.
Cited in the guide: Exod. 6:23; Ruth 4:19-20; 1 Chron. 2:10; Matt. 1:4
Amon
A short-lived wicked king, assassinated by his own officials.
Cited in the guide: 2 Kings 21:19-26; 2 Chron. 33:21-25; Matt. 1:10
Asa
A reforming king who tore down idols and trusted the LORD against vast armies.
Cited in the guide: 1 Kings 15:9-24; 2 Chron. 14-16; Matt. 1:7-8
Azor
A silent generation in the line, preserved only as a name in Matthew.
Cited in the guide: Matt. 1:13-14
Boaz
The kind landowner of Bethlehem who redeemed and married Ruth the Moabite.
Cited in the guide: Ruth 2-4; 1 Chron. 2:11-12; Matt. 1:5
Eleazar
An ancestor of Jesus remembered only by his place in the genealogy.
Cited in the guide: Matt. 1:15
Eliud
A quiet name in the closing stretch of Matthew's genealogy.
Cited in the guide: Matt. 1:14-15
Jesus
The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…
Cited in the guide: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3
Mary
The virgin mother of Jesus, a young woman of Nazareth who trusted God's word.
Cited in the guide: Matthew 1; Luke 1-2
Matthan
The grandfather of Joseph in Matthew's genealogy, otherwise unknown.
Cited in the guide: Matt. 1:15
Obed
Son of Boaz and Ruth, and grandfather of King David.
Cited in the guide: Ruth 4:13-22; 1 Chron. 2:12; Matt. 1:5; Luke 3:32
Ruth
The loyal Moabite widow whose devotion made her great-grandmother of King David.
Cited in the guide: Ruth 1-4; Matthew 1:5
Salmon
He married Rahab of Jericho and fathered Boaz as Israel settled the land.
Cited in the guide: Ruth 4:20-21; 1 Chron. 2:11; Matt. 1:4-5
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Genesis 22:18; Romans 1:3; Galatians 3:16; Revelation 22:16; Psalm 132:11
- 2 Acts 7:8; Hebrews 11:17–18; Genesis 21:2–5; Genesis 46:8–27; Genesis 25:26
- 3 Genesis 38:24–27; Genesis 38:29–30; Genesis 46:12; Ruth 4:18–22; 1 Chronicles 4:1
- 4 1 Chronicles 2:10–12; Numbers 1:7; Numbers 7:12; Numbers 2:3; Numbers 10:14
- 5 Ruth 1:16–17; Hebrews 11:31; James 2:25; Ruth 1:22–2:4; Joshua 6:22–25
- 6 1 Kings 15:5; 1 Samuel 17:12; 2 Samuel 23:1; 2 Samuel 12:24–25; 1 Samuel 16:1
- 7 2 Chronicles 14:1–15; 1 Kings 15:8–23; 1 Chronicles 3:10–14; 1 Kings 14:31; 2 Chronicles 13:7
- 8 1 Chronicles 3:11; 2 Chronicles 26:1–23; 2 Kings 3:1; 1 Kings 22:2–50; 2 Chronicles 21:1
- 9 2 Kings 15:32–16:20; Isaiah 7:1–13; Isaiah 36:1–22; 2 Kings 18:1–20; 2 Chronicles 26:21
- 10 2 Chronicles 32:33–35:27; 1 Kings 13:2; 1 Chronicles 3:13–15; Jeremiah 1:2–3; 2 Kings 20:21–23:30
- 11 Jeremiah 27:20; Jeremiah 52:28–30; Jeremiah 52:11–15; 2 Kings 23:31–24:20; 2 Kings 25:11
- 12 1 Chronicles 3:17; Ezra 3:2; Haggai 1:14; Luke 3:27; 1 Chronicles 3:19–24
- 16 Matthew 27:17; Luke 3:23; John 4:25; Luke 1:31–35; Matthew 27:22
- 17 Matthew 1:11–12; 2 Kings 24:14
- 18 Galatians 4:4–5; Luke 1:27–38; Hebrews 10:5; Job 14:4; Genesis 3:15
- 19 Deuteronomy 22:21–24; Deuteronomy 24:1–4; John 8:4–5; Mark 6:20; Genesis 38:24
- 20 Proverbs 3:5–6; Luke 1:19; Matthew 1:18; Joel 2:28; Luke 2:4
- 21 Acts 13:23; Acts 4:12; John 1:29; 1 John 3:5; Colossians 1:20–23
- 22 Luke 24:44; 1 Kings 8:15; Matthew 2:23; Acts 3:18; 1 Kings 8:24
- 23 Isaiah 7:14; Isaiah 9:6–7; Psalm 46:11; John 1:14; Isaiah 12:2
- 24 John 15:14; James 2:21–26; John 2:5–8; Exodus 40:32; Exodus 40:16
- 25 Luke 2:21; Exodus 13:2; Exodus 22:29; Matthew 1:21; Luke 2:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Isaiah 7:14: “a virgin” or “the young woman”?
The Hebrew text of Isaiah 7:14 says ha-almah, “the young woman.” The Greek Septuagint, translated by Jews before the time of Christ, says hē parthenos, “the virgin,” and St Matthew quotes that Greek wording (Matthew 1:23). The Orthodox Church reads the Septuagint here, as the Apostles did. The faith in the virgin birth does not rest on one Hebrew word, but the word still deserves an honest look.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Do ye indeed remember the charge, which we lately made you, entreating you to hearken unto all the things that are said with all silence, and mystical quietness? For we are to-day to set foot within the holy vestibule, wherefore I have also put you in mind of the charge.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… time brought her good news, saying, "Behold, thou shalt conceive of the Holy Ghost, and shalt bear a Son, and He shall be called the Son of the Highest, and thou shalt call His name Jesus; for He shall save His people from their sins," --as they who have recorded all that concerns our Saviour Jesus Christ have taught, whom …
Then again Matthew, when speaking of the angel, says, "The angel of the Lord appeared to Joseph in sleep." Of what Lord he does himself interpret: "That it may be fulfilled which was spoken of the Lord by the prophet, Out of Egypt have I called my son." "Behold, a virgin shall conceive, and shall bring forth a son, and …
… the days of heaven." Which words, when rightly understood, are all understood to be about the Lord Jesus Christ, under the name of David, on account of the form of a servant, which the same Mediator assumed from the virgin of the seed of David. For immediately something is said about the sins of his children, such as is set …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
3. "And Judas begat Phares and Zara of Thamar." "What doest thou, O man, putting us in remembrance of a history that contains an unlawful intercourse?" But why is this said?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)