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Luke · Literal Standard Version

Luke 14 Literal Standard Version

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About LSV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 And it came to pass, on His going into the house of a certain one of the chiefs of the Pharisees, on a Sabbath, to eat bread, that they were watching Him, 2 and behold, there was a certain dropsical man before Him; 3 and Jesus answering spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” 4 And they were silent, and having taken hold of [him], He healed him, and let [him] go; 5 and answering them He said, “Of which of you will a donkey or ox fall into a pit, and he will not immediately draw it up on the Sabbath day?” 6 And they were not able to answer Him again to these things. 7 And He spoke an allegory to those called, marking how they were choosing out the first couches, saying to them, 8 “When you may be called by anyone to wedding feasts, you may not recline on the first couch, lest [one] more honorable than you may have been called by him, 9 and he who called you and him having come will say to you, Give to this one [your] place, and then you may begin to occupy the last place with shame. 10 But when you may be called, having gone on, recline in the last place, that when he who called you may come, he may say to you, Friend, come up higher; then you will have glory before those dining with you; 11 because everyone who is exalting himself will be humbled, and he who is humbling himself will be exalted.” 12 And He also said to him who called Him, “When you may make an early meal or a dinner, do not be calling your friends, nor your brothers, nor your relatives, nor rich neighbors, lest they may also call you again, and a repayment may come to you; 13 but when you may make a feast, be calling poor, maimed, lame, blind, 14 and you will be blessed, because they have nothing to repay you, for it will be repaid to you in the resurrection of the righteous.” 15 And one of those dining with Him, having heard these things, said to Him, “Blessed [is] he who will eat bread in the Kingdom of God”; 16 and He said to him, “A certain man made a great dinner, and called many, 17 and he sent his servant at the hour of the dinner to say to those having been called, Be coming, because now all things are ready. 18 And all began with one [voice] to excuse themselves. The first said to him, I bought a field, and I have need to go forth and see it; I beg of you, have me excused. 19 And another said, I bought five yoke of oxen, and I go on to prove them; I beg of you, have me excused. 20 And another said, I married a wife, and because of this I am not able to come. 21 And that servant having come, told these things to his lord, then the master of the house, having been angry, said to his servant, Go forth quickly into the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in here. 22 And the servant said, Lord, it has been done as you commanded, and still there is room. 23 And the lord said to the servant, Go forth into the ways and hedges, and constrain to come in, that my house may be filled; 24 for I say to you that none of those men who have been called will taste of my dinner.” 25 And there were going on with Him great multitudes, and having turned, He said to them, 26 “If anyone comes to Me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be My disciple; 27 and whoever does not carry his cross, and come after Me, is not able to be My disciple. 28 For who of you, willing to build a tower, does not first, having sat down, count the expense, whether he has the things for completing? 29 Lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king going on to engage with another king in war, does not, having sat down, first consult if he with ten thousand is able to meet him who is coming against him with twenty thousand? 32 And if not so—he being yet a long way off—having sent a delegation, he asks the things for peace. 33 So, then, everyone of you who does not take leave of all that he himself has, is not able to be My disciple. 34 The salt [is] good, but if the salt becomes tasteless, with what will it be seasoned? 35 It is neither fit for land nor for manure—they cast it outside. He who is having ears to hear—let him hear.”

Cross references (32)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 3:2; Psalm 62:4; Luke 20:20; Proverbs 23:7; Luke 6:7
  2. 3 Luke 6:9; Matthew 12:10; Mark 3:4; Luke 13:14–16; John 7:23
  3. 4 Matthew 22:46; Matthew 21:25–27
  4. 5 Luke 13:15; Exodus 23:4–5; Matthew 12:11–12
  5. 6 Luke 20:40; Acts 6:10; Luke 20:26; Luke 21:15; Luke 13:17
  6. 7 Philippians 2:3; Luke 11:43; Matthew 23:6; Luke 20:46; Mark 12:38–39
  7. 8 Proverbs 25:6–7
  8. 9 Proverbs 16:18; Proverbs 11:2; Proverbs 3:35; Esther 6:6–12; Ezekiel 28:2–10
  9. 10 Proverbs 25:6–7; Proverbs 15:33; Isaiah 60:14; Revelation 3:9; 1 Samuel 15:17
  10. 11 Luke 18:14; Matthew 23:12; Proverbs 29:23; James 4:6; 1 Peter 5:5
  11. 12 James 2:1–6; Matthew 5:46; Proverbs 22:16; Luke 6:32–36; Proverbs 14:20
  12. 13 Luke 14:21; Isaiah 58:10; Proverbs 14:31; Isaiah 58:7; Job 29:15–16
  13. 14 Proverbs 19:17; Acts 24:15; John 5:29; Matthew 6:4; Matthew 25:34–40
  14. 15 Revelation 19:9; Luke 22:30; Luke 13:29; Matthew 25:10; Matthew 8:11
  15. 16 Matthew 22:2–14; Revelation 22:17; Isaiah 55:1–7; Luke 14:16–24; Isaiah 25:6–7
  16. 17 Proverbs 9:1–5; John 7:37; Matthew 22:3–4; Luke 3:4–6; Matthew 10:1–4
  17. 18 Luke 18:24; Luke 17:26–31; 1 Timothy 6:9–10; Isaiah 29:11–12; Acts 18:5–6
  18. 20 Deuteronomy 24:5; 1 Corinthians 7:33; Luke 18:29–30; Luke 14:26–28; 1 Corinthians 7:29–31
  19. 21 Luke 14:13; Matthew 11:5; Luke 14:24; Matthew 22:7–8; Hebrews 2:3
  20. 22 John 14:2; 1 Timothy 2:5–6; Colossians 2:9; Ephesians 3:8; Revelation 7:4–9
  21. 23 Matthew 22:9–10; Colossians 1:28; 2 Corinthians 5:11; Acts 13:47–48; 2 Timothy 4:2
  22. 24 Matthew 21:43; Acts 13:46; Matthew 22:8; John 3:36; John 8:24
  23. 25 John 6:24–27
  24. 26 Matthew 10:37; John 12:25; Philippians 3:8; Acts 20:24; Psalm 73:25–26
  25. 27 Matthew 10:38; Luke 9:23–25; Mark 10:21; Matthew 16:24–26; Mark 8:34–37
  26. 28 Proverbs 24:27; Matthew 10:22; Joshua 24:19–24; Luke 14:33; Acts 21:13
  27. 30 Hebrews 6:11; 2 John 8; Hebrews 6:4–8; 2 Peter 2:19–22; Hebrews 10:38
  28. 31 Proverbs 20:18; Proverbs 25:8; 1 Kings 20:11; 2 Kings 18:20–22
  29. 32 Acts 12:20; 2 Kings 10:4–5; Job 40:9; Luke 12:58; James 4:6–10
  30. 33 Philippians 3:7–8; 1 John 2:15–16; Luke 5:28; Luke 14:26; Luke 18:28–30
  31. 34 Matthew 5:13; Colossians 4:6; Mark 9:49–50; Hebrews 2:4–8
  32. 35 Matthew 11:15; Revelation 2:11; Revelation 2:7; Luke 9:44; Matthew 13:9

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 14:16 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXII)

    Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 14:27 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 14:26–35 Augustine of Hippo, Confessions (Book VIII, Chapters VI–VII)

    Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 14:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXV)

    For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 14:14 Irenaeus of Lyons, Against Heresies (Book V, Chapter XXVII)

    John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)