1 One Sabbath Jesus went to have a meal at the home of one of the leaders of the Pharisees where they watched him closely. 2 A man was there whose arms and legs were swollen. 3 So Jesus asked the experts in religious law and the Pharisees, “Does the law allow healing on the Sabbath, or not?” 4 But they kept quiet. Jesus touched the man, healed him, and sent him on his way. 5 Then Jesus said to them, “If your son or your ox happened to fall into a well on the Sabbath, wouldn't you go and pull him out immediately?” 6 They weren't able to give an answer. 7 So he told a story to the guests, noticing how they'd chosen to sit in places of honor. 8 “When you're invited to a wedding reception, don't take the place of honor, because someone more important than you may have been invited,” he began. 9 “Your host who invited you both will come and tell you, ‘Give this man your place.’ Then in embarrassment you'll have to move to whatever place is left. 10 Instead, when you're invited, take the lowest place, so that when your host comes in, he'll tell you, ‘My friend, please move to a better seat.’ Then you'll be honored before all the guests sitting with you. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” 12 Then he said to the man who had invited him, “When you give a lunch or a dinner, don't invite your friends, or your brothers, or your relatives, or your rich neighbors, for they may invite you back, and then you'd be repaid. 13 Instead, when you give a banquet, invite the poor, the crippled, the lame, and the blind, 14 and you will be blessed, for they have nothing to repay you with, and you'll be rewarded at the resurrection of the good.” 15 When one of them eating at the table with Jesus heard this, he said to Jesus, “How wonderful it will be for those who feast in the kingdom of God!” 16 “Once there was a man who prepared a great banquet, and invited many guests,” Jesus replied. 17 “When it was time to eat he sent his servant out to tell everyone who had been invited, ‘Come, because the banquet's ready.’ 18 But they all started to make excuses. The first said, ‘I've just bought a field and I have to go and see it. Please excuse me.’ 19 Another said, ‘I've just bought five pairs of oxen and have to go and try them out. Please excuse me.’ Still another said, 20 ‘I've just got married, so I can't come.’ 21 The servant returned and told his master what they'd said. The home-owner became angry and told his servant, ‘Quickly, go out into the streets and alleys of the town, and bring in the poor and crippled and blind and lame.’ 22 Then the servant said, ‘Master, I did what you told me, but there are still empty places.’ 23 So the master told the servant, ‘Go out on the country roads and lanes, and make people come—I want my house to be full. 24 I tell you, not a single one of those people I invited will get a taste of my banquet.’” 25 A large crowd was accompanying Jesus. He turned to them and said, 26 “If you want to follow me but you don't hate your father and mother, and wife and children, and brothers and sisters—even your own life—you can't be my disciple. 27 If you don't carry your cross and follow me, you can't be my disciple. 28 If you planned to build a tower, wouldn't you first work out how much it would cost, and see if you had enough money to complete it? 29 Otherwise, if after laying the foundation you weren't able to finish it, everyone who saw it would laugh at you, saying, 30 ‘Look at him: he started building but he couldn't finish.’ 31 What king goes to war with another king without first sitting down with his advisors to work out whether he and his ten thousand can defeat the one marching against him with twenty thousand? 32 If he can't, he'll send representatives to ask for peace while the other king is still a long way off. 33 In the same way every one of you who doesn't give up everything can't be my disciple. 34 Salt is good, but if it loses its taste, how can you make it salty again? 35 It's no good for the soil or for fertilizer—you just toss it out. Whoever has ears, then listen!”
Luke 14 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 3:2; Psalm 62:4; Luke 20:20; Proverbs 23:7; Luke 6:7
- 3 Luke 6:9; Matthew 12:10; Mark 3:4; Luke 13:14–16; John 7:23
- 4 Matthew 22:46; Matthew 21:25–27
- 5 Luke 13:15; Exodus 23:4–5; Matthew 12:11–12
- 6 Luke 20:40; Acts 6:10; Luke 20:26; Luke 21:15; Luke 13:17
- 7 Philippians 2:3; Luke 11:43; Matthew 23:6; Luke 20:46; Mark 12:38–39
- 8 Proverbs 25:6–7
- 9 Proverbs 16:18; Proverbs 11:2; Proverbs 3:35; Esther 6:6–12; Ezekiel 28:2–10
- 10 Proverbs 25:6–7; Proverbs 15:33; Isaiah 60:14; Revelation 3:9; 1 Samuel 15:17
- 11 Luke 18:14; Matthew 23:12; Proverbs 29:23; James 4:6; 1 Peter 5:5
- 12 James 2:1–6; Matthew 5:46; Proverbs 22:16; Luke 6:32–36; Proverbs 14:20
- 13 Luke 14:21; Isaiah 58:10; Proverbs 14:31; Isaiah 58:7; Job 29:15–16
- 14 Proverbs 19:17; Acts 24:15; John 5:29; Matthew 6:4; Matthew 25:34–40
- 15 Revelation 19:9; Luke 22:30; Luke 13:29; Matthew 25:10; Matthew 8:11
- 16 Matthew 22:2–14; Revelation 22:17; Isaiah 55:1–7; Luke 14:16–24; Isaiah 25:6–7
- 17 Proverbs 9:1–5; John 7:37; Matthew 22:3–4; Luke 3:4–6; Matthew 10:1–4
- 18 Luke 18:24; Luke 17:26–31; 1 Timothy 6:9–10; Isaiah 29:11–12; Acts 18:5–6
- 20 Deuteronomy 24:5; 1 Corinthians 7:33; Luke 18:29–30; Luke 14:26–28; 1 Corinthians 7:29–31
- 21 Luke 14:13; Matthew 11:5; Luke 14:24; Matthew 22:7–8; Hebrews 2:3
- 22 John 14:2; 1 Timothy 2:5–6; Colossians 2:9; Ephesians 3:8; Revelation 7:4–9
- 23 Matthew 22:9–10; Colossians 1:28; 2 Corinthians 5:11; Acts 13:47–48; 2 Timothy 4:2
- 24 Matthew 21:43; Acts 13:46; Matthew 22:8; John 3:36; John 8:24
- 25 John 6:24–27
- 26 Matthew 10:37; John 12:25; Philippians 3:8; Acts 20:24; Psalm 73:25–26
- 27 Matthew 10:38; Luke 9:23–25; Mark 10:21; Matthew 16:24–26; Mark 8:34–37
- 28 Proverbs 24:27; Matthew 10:22; Joshua 24:19–24; Luke 14:33; Acts 21:13
- 30 Hebrews 6:11; 2 John 8; Hebrews 6:4–8; 2 Peter 2:19–22; Hebrews 10:38
- 31 Proverbs 20:18; Proverbs 25:8; 1 Kings 20:11; 2 Kings 18:20–22
- 32 Acts 12:20; 2 Kings 10:4–5; Job 40:9; Luke 12:58; James 4:6–10
- 33 Philippians 3:7–8; 1 John 2:15–16; Luke 5:28; Luke 14:26; Luke 18:28–30
- 34 Matthew 5:13; Colossians 4:6; Mark 9:49–50; Hebrews 2:4–8
- 35 Matthew 11:15; Revelation 2:11; Revelation 2:7; Luke 9:44; Matthew 13:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].