Skip to the text

Luke · Darby Translation

Luke 14 Darby Translation

Leer en español
About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him. 2 And behold, there was a certain dropsical [man] before him. 3 And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath? 4 But they were silent. And taking him he healed him and let him go. 5 And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day? 6 And they were not able to answer him to these things. 7 And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them, 8 When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him, 9 and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place. 10 But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee; 11 for every one that exalts himself shall be abased, and he that abases himself shall be exalted. 12 And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee. 13 But when thou makest a feast, call poor, crippled, lame, blind: 14 and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just. 15 And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God. 16 And he said to him, A certain man made a great supper and invited many. 17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. 18 And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. 20 And another said, I have married a wife, and on this account I cannot come. 21 And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. 22 And the bondman said, Sir, it is done as thou hast commanded, and there is still room. 23 And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; 24 for I say to you, that not one of those men who were invited shall taste of my supper. 25 And great crowds went with him; and, turning round, he said to them, 26 If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple; 27 and whoever does not carry his cross and come after me cannot be my disciple. 28 For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it; 29 in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him, 30 saying, This man began to build and was not able to finish? 31 Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand? 32 and if not, while he is yet far off, having sent an embassy, he asks for terms of peace. 33 Thus then every one of you who forsakes not all that is his own cannot be my disciple. 34 Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned? 35 It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

Cross references (32)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 3:2; Psalm 62:4; Luke 20:20; Proverbs 23:7; Luke 6:7
  2. 3 Luke 6:9; Matthew 12:10; Mark 3:4; Luke 13:14–16; John 7:23
  3. 4 Matthew 22:46; Matthew 21:25–27
  4. 5 Luke 13:15; Exodus 23:4–5; Matthew 12:11–12
  5. 6 Luke 20:40; Acts 6:10; Luke 20:26; Luke 21:15; Luke 13:17
  6. 7 Philippians 2:3; Luke 11:43; Matthew 23:6; Luke 20:46; Mark 12:38–39
  7. 8 Proverbs 25:6–7
  8. 9 Proverbs 16:18; Proverbs 11:2; Proverbs 3:35; Esther 6:6–12; Ezekiel 28:2–10
  9. 10 Proverbs 25:6–7; Proverbs 15:33; Isaiah 60:14; Revelation 3:9; 1 Samuel 15:17
  10. 11 Luke 18:14; Matthew 23:12; Proverbs 29:23; James 4:6; 1 Peter 5:5
  11. 12 James 2:1–6; Matthew 5:46; Proverbs 22:16; Luke 6:32–36; Proverbs 14:20
  12. 13 Luke 14:21; Isaiah 58:10; Proverbs 14:31; Isaiah 58:7; Job 29:15–16
  13. 14 Proverbs 19:17; Acts 24:15; John 5:29; Matthew 6:4; Matthew 25:34–40
  14. 15 Revelation 19:9; Luke 22:30; Luke 13:29; Matthew 25:10; Matthew 8:11
  15. 16 Matthew 22:2–14; Revelation 22:17; Isaiah 55:1–7; Luke 14:16–24; Isaiah 25:6–7
  16. 17 Proverbs 9:1–5; John 7:37; Matthew 22:3–4; Luke 3:4–6; Matthew 10:1–4
  17. 18 Luke 18:24; Luke 17:26–31; 1 Timothy 6:9–10; Isaiah 29:11–12; Acts 18:5–6
  18. 20 Deuteronomy 24:5; 1 Corinthians 7:33; Luke 18:29–30; Luke 14:26–28; 1 Corinthians 7:29–31
  19. 21 Luke 14:13; Matthew 11:5; Luke 14:24; Matthew 22:7–8; Hebrews 2:3
  20. 22 John 14:2; 1 Timothy 2:5–6; Colossians 2:9; Ephesians 3:8; Revelation 7:4–9
  21. 23 Matthew 22:9–10; Colossians 1:28; 2 Corinthians 5:11; Acts 13:47–48; 2 Timothy 4:2
  22. 24 Matthew 21:43; Acts 13:46; Matthew 22:8; John 3:36; John 8:24
  23. 25 John 6:24–27
  24. 26 Matthew 10:37; John 12:25; Philippians 3:8; Acts 20:24; Psalm 73:25–26
  25. 27 Matthew 10:38; Luke 9:23–25; Mark 10:21; Matthew 16:24–26; Mark 8:34–37
  26. 28 Proverbs 24:27; Matthew 10:22; Joshua 24:19–24; Luke 14:33; Acts 21:13
  27. 30 Hebrews 6:11; 2 John 8; Hebrews 6:4–8; 2 Peter 2:19–22; Hebrews 10:38
  28. 31 Proverbs 20:18; Proverbs 25:8; 1 Kings 20:11; 2 Kings 18:20–22
  29. 32 Acts 12:20; 2 Kings 10:4–5; Job 40:9; Luke 12:58; James 4:6–10
  30. 33 Philippians 3:7–8; 1 John 2:15–16; Luke 5:28; Luke 14:26; Luke 18:28–30
  31. 34 Matthew 5:13; Colossians 4:6; Mark 9:49–50; Hebrews 2:4–8
  32. 35 Matthew 11:15; Revelation 2:11; Revelation 2:7; Luke 9:44; Matthew 13:9

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 14:16 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXII)

    Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 14:27 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 14:26–35 Augustine of Hippo, Confessions (Book VIII, Chapters VI–VII)

    Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 14:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXV)

    For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 14:14 Irenaeus of Lyons, Against Heresies (Book V, Chapter XXVII)

    John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)