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Luke · Literal Standard Version

Luke 6 Literal Standard Version

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About LSV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

LSV Literal Standard Version
WEB World English Bible (Classic, with Deuterocanon)
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
5 He said to them, “The Son of Man is lord of the Sabbath.”
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
16 Judas of James, and Judas Iscariot, who also became betrayer.
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
18 as well as those who were troubled by unclean spirits; and they were being healed.
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
19 All the multitude sought to touch him, for power came out of him and healed them all.
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 But woe to you—the rich, because you have gotten your comfort.
24 “But woe to you who are rich! For you have received your consolation.
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 But I say to you who are hearing, love your enemies, do good to those hating you,
27 “But I tell you who hear: love your enemies, do good to those who hate you,
28 bless those cursing you, pray for those maligning you;
28 bless those who curse you, and pray for those who mistreat you.
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 and as you wish that men may do to you, do also to them in like manner;
31 “As you would like people to do to you, do exactly so to them.
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 be therefore merciful, as also your Father is merciful.
36 “Therefore be merciful, even as your Father is also merciful.
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 And why do you call Me, Lord, Lord, and do not do what I say?
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Bartholomew

    One of the Twelve

    Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:14

  • James

    Apostle, son of Alphaeus

    One of the Twelve, named son of Alphaeus in every list of the apostles.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:15

  • Judas Iscariot

    Apostle who betrayed Jesus

    One of the Twelve, son of Simon Iscariot, who betrayed Jesus.

    Cited in the guide: Matthew 10:4; Mark 3:19; Luke 6:16

Cross references (48)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 23:25; Mark 2:23–28; Matthew 12:1–8; Leviticus 23:7; Exodus 12:15
  2. 2 Matthew 12:2; John 5:16; Exodus 35:2; John 9:14–16; John 5:9–11
  3. 3 1 Samuel 21:3–6; Mark 2:25–26; Matthew 12:3–5; Matthew 21:16; Mark 12:26
  4. 4 Leviticus 24:5–9
  5. 5 Mark 2:27; Revelation 1:10; Mark 9:7; Matthew 11:5–8
  6. 6 Mark 3:1–6; Matthew 12:9–14; Matthew 4:23; John 5:3; Luke 4:31
  7. 7 Luke 20:20; Psalm 38:12; Psalm 37:32–33; Mark 3:2; John 9:26–29
  8. 8 Isaiah 42:4; Matthew 9:4; Revelation 2:23; Philippians 1:28; 1 Peter 4:1
  9. 9 Mark 3:4; Matthew 12:12–13; Luke 14:3; John 7:19–23; Luke 9:56
  10. 10 Mark 3:5; Exodus 4:6–7; 1 Kings 13:6; Psalm 107:20; John 5:8
  11. 11 Psalm 2:1–2; Acts 5:33; Ecclesiastes 9:3; Matthew 21:45; John 11:47
  12. 12 Hebrews 5:7; Mark 6:46; Mark 1:35; Mark 14:34–36; Matthew 14:23–25
  13. 13 Mark 3:13–19; Revelation 21:14; Mark 6:7; Matthew 9:36–10:4; Ephesians 4:11
  14. 14 Acts 1:13; Matthew 4:21; John 1:40–42; 2 Peter 1:1; John 21:15–24
  15. 15 Matthew 9:9; Acts 1:13; Mark 3:18; Matthew 10:3–4; Galatians 2:9
  16. 16 John 6:70–71; Jude 1; Matthew 27:3–5; John 14:22; Matthew 26:14–16
  17. 17 Matthew 11:21; Psalm 107:17–20; Matthew 14:14; Mark 3:7–12; Matthew 12:15
  18. 18 Matthew 15:22; Matthew 17:15; Acts 5:16
  19. 19 Matthew 14:36; Mark 3:10; Acts 5:15–16; Mark 6:56; Mark 5:30
  20. 20 James 2:5; Luke 6:20–24; 2 Corinthians 8:9; Luke 12:32; Matthew 25:34
  21. 21 John 6:35; James 1:12; Matthew 5:6; Isaiah 61:1–3; Revelation 7:16
  22. 22 Matthew 5:10–12; Matthew 10:22; 1 Peter 4:12–16; 1 Peter 3:14; 1 Thessalonians 2:14–15
  23. 23 Acts 5:41; Revelation 21:7; Revelation 3:5; Revelation 3:12; James 1:2
  24. 24 Psalm 49:6–7; Matthew 6:2; 1 Timothy 6:17; Psalm 49:16–19; James 5:1–6
  25. 25 Isaiah 65:13; James 4:9; Proverbs 14:13; Luke 16:14–15; Revelation 3:17
  26. 26 John 15:19; James 4:4; Matthew 7:15; 1 John 4:5–6; Micah 2:11
  27. 27 1 Thessalonians 5:15; Luke 6:35; Proverbs 25:21–22; Proverbs 24:17; Romans 12:17–21
  28. 28 1 Peter 3:9; Romans 12:14; 1 Corinthians 4:12; Luke 23:34; James 3:10
  29. 29 Hebrews 10:34; Matthew 5:39–42; 2 Corinthians 11:20; Isaiah 50:6; 1 Corinthians 6:7
  30. 30 Deuteronomy 15:7–10; Acts 20:35; Isaiah 58:7–10; Psalm 41:1; Matthew 6:12
  31. 31 Matthew 7:12; Galatians 5:14; Matthew 22:39; James 2:8–16
  32. 32 Matthew 5:46–47; 1 Peter 2:19–20
  33. 34 Matthew 5:42; Luke 14:12–14; Luke 6:35; Deuteronomy 15:8–11
  34. 35 Matthew 5:44–45; John 13:35; Proverbs 19:17; Romans 5:8–10; Psalm 145:9
  35. 36 Ephesians 5:1–2; Matthew 5:48; 1 Peter 1:15–16; Ephesians 4:31
  36. 37 Ephesians 4:32; James 5:9; Matthew 7:1–5; Mark 11:25; 1 Corinthians 13:4–7
  37. 38 2 Corinthians 9:6–8; Deuteronomy 15:10; Mark 4:24; Proverbs 3:9–10; Matthew 7:2
  38. 39 Matthew 15:14; 2 Timothy 3:13; Isaiah 9:16; Matthew 23:16–26; 1 Timothy 6:3–5
  39. 40 John 13:16; Matthew 10:24–25; John 15:20; Matthew 23:15
  40. 41 John 8:7; James 1:24; Romans 2:1; Romans 2:21–24; Matthew 7:3–5
  41. 42 Romans 2:21–29; 1 Thessalonians 2:10–12; Psalm 51:9–13; Revelation 3:17–18; 2 Timothy 2:21
  42. 43 Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Matthew 3:10; Psalm 92:12–14
  43. 44 James 3:12; Matthew 12:33; Galatians 5:19–23; Titus 2:11–13; Jude 12
  44. 45 Proverbs 4:23; Matthew 12:34–37; Ephesians 4:29; John 7:38; Psalm 37:30–31
  45. 46 Galatians 6:7; Matthew 7:21–23; Malachi 1:6; Luke 13:25–27; Matthew 25:44
  46. 47 James 1:22–25; Matthew 7:24–27; Luke 11:28; John 14:15; James 4:17
  47. 48 1 Corinthians 3:10–15; Psalm 62:2; Matthew 7:25–26; Isaiah 28:16; Jude 24
  48. 49 Ezekiel 33:31; James 1:22–26; Matthew 13:20–22; 2 Peter 1:5–9; 1 John 2:3–4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 6:37 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    … false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 6:28 Justin Martyr, First Apology (Chapters XIII–XVI)

    But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you." And that we should communicate to the needy, and do nothing for glory, He said, "Give to him that asketh, and from him that would borrow turn not away; for if …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:13 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:13 Augustine of Hippo, The City of God (Book XVIII, Chapters 49–51)

    … they are multiplied above number." This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, "Repent: for the kingdom of heaven is at hand." He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 6:22 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    And again He saith, "When they shall cast out your name as evil, rejoice ye, and leap for joy." For not only of the dangers they underwent, but of the calumny also, He appoints the recompence to be great.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)