Skip to the text

Luke · Biblica Open New Living Bible (Nueva Biblia Viva 2008)

Luke 6 Biblica Open New Living Bible (Nueva Biblia Viva 2008)

Leer en español
About ONBV
  • Protestant
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2008
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

ONBV Biblica Open New Living Bible (Nueva Biblia Viva 2008)
WEB World English Bible (Classic, with Deuterocanon)
1 Un sábado, Jesús y sus discípulos pasaban por los sembrados. Sus discípulos se pusieron a arrancar unas espigas de trigo y las restregaban con las manos para desgranarlas y comérselas.
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 Entonces unos fariseos les dijeron: ―¿Por qué hacen ustedes lo que está prohibido hacer en sábado?
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3 Jesús les contestó: ―¿No han leído ustedes lo que hizo David cuando él y sus hombres tuvieron hambre?
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
4 Entró en la casa de Dios, tomó los panes que estaban consagrados a Dios, que sólo a los sacerdotes se les permitía comer, y comieron él y sus hombres.
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 Y añadió: ―El Hijo del hombre es Señor aun del sábado.
5 He said to them, “The Son of Man is lord of the Sabbath.”
6 Otro sábado, entró en la sinagoga y comenzó a enseñar. Y había allí un hombre que tenía la mano derecha paralizada.
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 Como los maestros de la ley y los fariseos vigilaban a Jesús tratando de encontrar algún motivo para acusarlo, querían ver si sanaba en sábado.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 Aunque Jesús sabía lo que estaban pensando, llamó al hombre de la mano paralizada y le dijo: ―Levántate y ponte en medio de todos. El hombre hizo como Jesús le había indicado y Jesús les dijo a los otros:
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
9 ―Les voy a hacer una pregunta. ¿Qué es lo que está permitido hacer en sábado: el bien o el mal, salvar una vida o destruirla?
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 Entonces Jesús miró a todos los que lo rodeaban y le dijo al hombre: ―Extiende tu mano. Él la extendió, y su mano le quedó sana.
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 Pero los que querían acusarlo se llenaron de ira y comenzaron a hacer planes contra Jesús.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
12 En aquellos días se fue Jesús a la montaña y pasó toda la noche orando a Dios.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 Al amanecer, llamó a sus discípulos y entre ellos escogió a doce, a los que llamó apóstoles:
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 Simón (a quien le puso el nombre de Pedro) y su hermano Andrés, Jacobo, Juan, Felipe, Bartolomé,
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
15 Mateo, Tomás, Jacobo hijo de Alfeo, Simón (al que llamaban Zelote),
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
16 Judas hijo de Jacobo, y Judas Iscariote (que fue el que lo traicionó).
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
17 Jesús bajó de la montaña con ellos y se detuvo en un lugar llano. Allí lo esperaban muchos de sus discípulos y mucha gente de toda Judea, de Jerusalén y de la costa de Tiro y Sidón.
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18 Habían llegado para oírlo y para que los sanara de sus enfermedades. También los que eran atormentados por espíritus malos quedaban sanos.
18 as well as those who were troubled by unclean spirits; and they were being healed.
19 Todo el mundo quería tocar a Jesús, porque de él salía poder que los sanaba a todos.
19 All the multitude sought to touch him, for power came out of him and healed them all.
20 Él entonces miró a sus discípulos y les dijo: «Dichosos ustedes los pobres, porque el reino de Dios les pertenece.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21 »Dichosos ustedes los que ahora pasan hambre, porque tendrán pan en abundancia. Dichosos ustedes los que ahora lloran, porque después reirán.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 »Dichosos ustedes cuando los odien, cuando los desprecien, los insulten y hablen mal de ustedes por causa del Hijo del hombre.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 »Alégrense en ese día, llénense de gozo, porque hay una gran recompensa para ustedes en el cielo.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 »Pero, ¡qué tristeza para ustedes los ricos, porque ya han recibido su consuelo!
24 “But woe to you who are rich! For you have received your consolation.
25 »¡Qué tristeza para ustedes los que ahora tienen en abundancia, porque pasarán hambre! ¡Qué tristeza para ustedes los que ahora ríen, porque luego se quejarán y llorarán!
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 »¡Qué tristeza cuando a ustedes todos los elogien! Porque los antepasados de los que ahora los elogian, elogiaron de la misma manera a los falsos profetas.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 »Pero a ustedes que me escuchan les digo: Amen a sus enemigos, hagan bien a quienes los odian,
27 “But I tell you who hear: love your enemies, do good to those who hate you,
28 bendigan a quienes los maldicen, oren por quienes los maltratan.
28 bless those who curse you, and pray for those who mistreat you.
29 Si alguien te pega en una mejilla, deja que te pegue también en la otra. Si alguien te quita la camisa, deja que se lleve también el abrigo.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 A todo el que te pida, dale, y si alguien te quita lo que es tuyo, no le pidas que te lo devuelva.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 Traten a los demás como a ustedes les gustaría que ellos los traten.
31 “As you would like people to do to you, do exactly so to them.
32 Si aman sólo a quienes los aman, ¿qué mérito tiene eso? Lo mismo hacen los pecadores.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 Y si ustedes sólo le hacen bien a quien les hacen bien, ¿qué mérito tienen ustedes? Los pecadores lo hacen así.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 Y si ustedes les dan prestado sólo a los que pueden darles algo, ¿qué mérito tienen ustedes? Los pecadores se prestan unos a otros esperando recibir el mismo trato.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 »Ustedes amen a sus enemigos, háganles el bien y préstenles sin esperar nada a cambio. Si lo hacen tendrán una gran recompensa y serán hijos del Altísimo, porque él es bueno tanto con los ingratos como con los malos.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 Ustedes sean compasivos, así como su Padre es compasivo.
36 “Therefore be merciful, even as your Father is also merciful.
37 »No juzguen a los demás y así no los juzgarán a ustedes. No condenen a los demás y no los condenarán a ustedes. Perdonen, y serán perdonados.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 Den, y les darán a ustedes; es más, les echarán en el regazo una medida llena, apretada, sacudida y repleta. El principio es este: con la medida con la que midan a los demás los medirán a ustedes».
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 También les contó esta parábola: «¿Acaso puede un ciego guiar a otro ciego? ¿No caerán los dos en un hoyo?
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 El discípulo no sabe más que su maestro, pero todo discípulo que ha completado sus estudios puede llegar a igualar a su maestro.
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 »¿Por qué te fijas en la paja que está en el ojo de tu hermano y no te fijas en la viga que tienes en el tuyo?
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 ¿Cómo te atreves a decirle a tu hermano: “Hermano, déjame sacarte la paja que tienes en tu ojo”, si tú no te das cuenta de la viga que tienes en el tuyo? ¡Hipócrita! Saca primero la viga que tienes en tu ojo, y entonces podrás ver con claridad para sacar la paja del ojo de tu hermano.
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 »Ningún árbol bueno da fruto malo, ni ningún árbol malo da fruto bueno.
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
44 Cada árbol se conoce por el fruto que produce. De los espinos no se pueden recoger higos ni de las zarzas se cosechan uvas.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 El hombre que es bueno hace el bien, porque en su corazón tiene un tesoro de bondad. Pero el que es malo hace el mal, porque eso es lo que llena su corazón. De lo que abunda en su corazón es de lo que habla su boca.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 »¿Por qué me llaman “Señor, Señor”, si no me obedecen?
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Les voy a decir a quién se parece todo el que viene a mí, oye lo que enseño y me obedece:
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 Se parece a un hombre que construyó su casa sobre la roca, cavó muy hondo y puso allí los cimientos. Cuando vino una inundación, la corriente de agua azotó la casa, pero ni siquiera la movió porque estaba bien construida.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 Pero el que oye lo que enseño y no me obedece se parece al hombre que construyó su casa sobre tierra y sin cimientos. Cuando la corriente de agua la azotó, la casa se derrumbó y quedó echa pedazos».
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Bartholomew

    One of the Twelve

    Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:14

  • James

    Apostle, son of Alphaeus

    One of the Twelve, named son of Alphaeus in every list of the apostles.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:15

  • Judas Iscariot

    Apostle who betrayed Jesus

    One of the Twelve, son of Simon Iscariot, who betrayed Jesus.

    Cited in the guide: Matthew 10:4; Mark 3:19; Luke 6:16

  • Simon the Zealot

    One of the Twelve

    One of the Twelve, called the Zealot, listed next to Judas Iscariot in each list.

    Cited in the guide: Matthew 10:4; Mark 3:18; Luke 6:15

  • Thaddaeus

    One of the Twelve

    Listed as Thaddaeus in Matthew 10:3 and Mark 3:18 (Lebbaeus in some KJV readings) and as Judas son of James in Luke 6:16 in the same place among the Twelve; John 14:22 names a…

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:16

Cross references (48)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 23:25; Mark 2:23–28; Matthew 12:1–8; Leviticus 23:7; Exodus 12:15
  2. 2 Matthew 12:2; John 5:16; Exodus 35:2; John 9:14–16; John 5:9–11
  3. 3 1 Samuel 21:3–6; Mark 2:25–26; Matthew 12:3–5; Matthew 21:16; Mark 12:26
  4. 4 Leviticus 24:5–9
  5. 5 Mark 2:27; Revelation 1:10; Mark 9:7; Matthew 11:5–8
  6. 6 Mark 3:1–6; Matthew 12:9–14; Matthew 4:23; John 5:3; Luke 4:31
  7. 7 Luke 20:20; Psalm 38:12; Psalm 37:32–33; Mark 3:2; John 9:26–29
  8. 8 Isaiah 42:4; Matthew 9:4; Revelation 2:23; Philippians 1:28; 1 Peter 4:1
  9. 9 Mark 3:4; Matthew 12:12–13; Luke 14:3; John 7:19–23; Luke 9:56
  10. 10 Mark 3:5; Exodus 4:6–7; 1 Kings 13:6; Psalm 107:20; John 5:8
  11. 11 Psalm 2:1–2; Acts 5:33; Ecclesiastes 9:3; Matthew 21:45; John 11:47
  12. 12 Hebrews 5:7; Mark 6:46; Mark 1:35; Mark 14:34–36; Matthew 14:23–25
  13. 13 Mark 3:13–19; Revelation 21:14; Mark 6:7; Matthew 9:36–10:4; Ephesians 4:11
  14. 14 Acts 1:13; Matthew 4:21; John 1:40–42; 2 Peter 1:1; John 21:15–24
  15. 15 Matthew 9:9; Acts 1:13; Mark 3:18; Matthew 10:3–4; Galatians 2:9
  16. 16 John 6:70–71; Jude 1; Matthew 27:3–5; John 14:22; Matthew 26:14–16
  17. 17 Matthew 11:21; Psalm 107:17–20; Matthew 14:14; Mark 3:7–12; Matthew 12:15
  18. 18 Matthew 15:22; Matthew 17:15; Acts 5:16
  19. 19 Matthew 14:36; Mark 3:10; Acts 5:15–16; Mark 6:56; Mark 5:30
  20. 20 James 2:5; Luke 6:20–24; 2 Corinthians 8:9; Luke 12:32; Matthew 25:34
  21. 21 John 6:35; James 1:12; Matthew 5:6; Isaiah 61:1–3; Revelation 7:16
  22. 22 Matthew 5:10–12; Matthew 10:22; 1 Peter 4:12–16; 1 Peter 3:14; 1 Thessalonians 2:14–15
  23. 23 Acts 5:41; Revelation 21:7; Revelation 3:5; Revelation 3:12; James 1:2
  24. 24 Psalm 49:6–7; Matthew 6:2; 1 Timothy 6:17; Psalm 49:16–19; James 5:1–6
  25. 25 Isaiah 65:13; James 4:9; Proverbs 14:13; Luke 16:14–15; Revelation 3:17
  26. 26 John 15:19; James 4:4; Matthew 7:15; 1 John 4:5–6; Micah 2:11
  27. 27 1 Thessalonians 5:15; Luke 6:35; Proverbs 25:21–22; Proverbs 24:17; Romans 12:17–21
  28. 28 1 Peter 3:9; Romans 12:14; 1 Corinthians 4:12; Luke 23:34; James 3:10
  29. 29 Hebrews 10:34; Matthew 5:39–42; 2 Corinthians 11:20; Isaiah 50:6; 1 Corinthians 6:7
  30. 30 Deuteronomy 15:7–10; Acts 20:35; Isaiah 58:7–10; Psalm 41:1; Matthew 6:12
  31. 31 Matthew 7:12; Galatians 5:14; Matthew 22:39; James 2:8–16
  32. 32 Matthew 5:46–47; 1 Peter 2:19–20
  33. 34 Matthew 5:42; Luke 14:12–14; Luke 6:35; Deuteronomy 15:8–11
  34. 35 Matthew 5:44–45; John 13:35; Proverbs 19:17; Romans 5:8–10; Psalm 145:9
  35. 36 Ephesians 5:1–2; Matthew 5:48; 1 Peter 1:15–16; Ephesians 4:31
  36. 37 Ephesians 4:32; James 5:9; Matthew 7:1–5; Mark 11:25; 1 Corinthians 13:4–7
  37. 38 2 Corinthians 9:6–8; Deuteronomy 15:10; Mark 4:24; Proverbs 3:9–10; Matthew 7:2
  38. 39 Matthew 15:14; 2 Timothy 3:13; Isaiah 9:16; Matthew 23:16–26; 1 Timothy 6:3–5
  39. 40 John 13:16; Matthew 10:24–25; John 15:20; Matthew 23:15
  40. 41 John 8:7; James 1:24; Romans 2:1; Romans 2:21–24; Matthew 7:3–5
  41. 42 Romans 2:21–29; 1 Thessalonians 2:10–12; Psalm 51:9–13; Revelation 3:17–18; 2 Timothy 2:21
  42. 43 Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Matthew 3:10; Psalm 92:12–14
  43. 44 James 3:12; Matthew 12:33; Galatians 5:19–23; Titus 2:11–13; Jude 12
  44. 45 Proverbs 4:23; Matthew 12:34–37; Ephesians 4:29; John 7:38; Psalm 37:30–31
  45. 46 Galatians 6:7; Matthew 7:21–23; Malachi 1:6; Luke 13:25–27; Matthew 25:44
  46. 47 James 1:22–25; Matthew 7:24–27; Luke 11:28; John 14:15; James 4:17
  47. 48 1 Corinthians 3:10–15; Psalm 62:2; Matthew 7:25–26; Isaiah 28:16; Jude 24
  48. 49 Ezekiel 33:31; James 1:22–26; Matthew 13:20–22; 2 Peter 1:5–9; 1 John 2:3–4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 6:37 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    … false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 6:28 Justin Martyr, First Apology (Chapters XIII–XVI)

    But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you." And that we should communicate to the needy, and do nothing for glory, He said, "Give to him that asketh, and from him that would borrow turn not away; for if …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:13 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:13 Augustine of Hippo, The City of God (Book XVIII, Chapters 49–51)

    … they are multiplied above number." This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, "Repent: for the kingdom of heaven is at hand." He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 6:22 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    And again He saith, "When they shall cast out your name as evil, rejoice ye, and leap for joy." For not only of the dangers they underwent, but of the calumny also, He appoints the recompence to be great.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)