1 Therefore, you are inexcusable, O man—everyone who is judging—for in that in which you judge the other, yourself you condemn, for the same things you practice who are judging, 2 and we have known that the judgment of God is according to truth, on those practicing such things. 3 And do you think this, O man, who are judging those who such things are practicing, and are doing them, that you will escape the judgment of God? 4 Or the riches of His goodness, and forbearance, and long-suffering, do you despise, not knowing that the goodness of God leads you to conversion? 5 But according to your hardness and impenitent heart, you treasure up wrath to yourself in [the] day of wrath and of the revelation of the righteous judgment of God, 6 who will render to each according to his works; 7 to those, indeed, who in continuance of a good work, seek glory, and honor, and incorruptibility—continuous life; 8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness—indignation and wrath, 9 tribulation and distress, on every soul of man that is working the evil, both of Jew first, and of Greek; 10 and glory, and honor, and peace, to everyone who is working the good, both to Jew first, and to Greek. 11 For there is no favor by appearance with God, 12 for as many as sinned without law, will also perish without law, and as many as sinned in law, through law will be judged, 13 for not the hearers of the Law [are] righteous before God, but the doers of the Law will be declared righteous. 14 For when nations that have no law, by nature may do the things of the Law, these not having a law—to themselves are a law, 15 who show the work of the Law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending, 16 in the day when God will judge the secrets of men, according to my good news, through Jesus Christ. 17 Behold, you are named a Jew, and rest on the Law, and boast in God, 18 and know the will, and approve the distinctions, being instructed out of the Law, 19 and have confidence that you yourself are a leader of blind ones, a light of those in darkness, 20 a corrector of foolish ones, a teacher of babies, having the form of the knowledge and of the truth in the Law. 21 You, then, who are teaching another, do you not teach yourself? 22 You who are preaching not to steal, do you steal? You who are saying not to commit adultery, do you commit adultery? You who are abhorring the idols, do you rob temples? 23 You who boast in the Law, through the transgression of the Law do you dishonor God? 24 For evil is spoken of the Name of God among the nations because of you, according as it has been written. 25 For circumcision, indeed, profits, if you may practice law, but if you may be a transgressor of law, your circumcision has become uncircumcision. 26 If, therefore, the uncircumcision may keep the righteousness of the Law, will not his uncircumcision be reckoned for circumcision? 27 And the uncircumcision, by nature, fulfilling the Law, will judge you who, through letter and circumcision, [are] a transgressor of law. 28 For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh; 29 but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
Romans · Literal Standard Version
Romans 2 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 6:37; Romans 2:3; John 8:7–9; Romans 2:21–23; Matthew 7:1–5
- 2 Psalm 9:7–8; Zephaniah 3:5; Psalm 145:17; Jeremiah 12:1; Psalm 98:9
- 3 Proverbs 16:5; Luke 12:14; Romans 1:32–2:1; Matthew 23:33; Matthew 26:53
- 4 2 Peter 3:9; Isaiah 30:18; Exodus 34:6; Titus 3:4–6; Romans 9:22–23
- 5 Ecclesiastes 12:14; Romans 1:18; Romans 2:2–3; Hebrews 3:15; 2 Peter 3:7
- 6 Psalm 62:12; Jeremiah 32:19; Matthew 16:27; 2 Corinthians 5:10; Jeremiah 17:10
- 7 2 Timothy 4:7–8; Luke 8:15; 1 Corinthians 15:58; 2 Timothy 1:10; Revelation 2:10–11
- 8 1 Timothy 6:3–4; 2 Thessalonians 1:8; John 3:18–21; 1 Peter 4:17; Proverbs 13:10
- 9 1 Peter 4:17; Romans 3:29–30; Romans 1:16; Ezekiel 18:4; Romans 9:24
- 10 Isaiah 32:17; Isaiah 26:12; Numbers 6:26; 1 Peter 1:7; Romans 8:6
- 11 Deuteronomy 10:17; Acts 10:34; 2 Chronicles 19:7; Galatians 2:6; Job 34:19
- 12 1 Corinthians 9:21; Galatians 3:10; Romans 2:14–16; Galatians 2:16–19; Acts 17:30–31
- 13 James 1:22–25; 1 John 3:7; James 2:21–25; Romans 2:25; Luke 8:21
- 14 Romans 1:19–20; Romans 2:12; Romans 2:27; Acts 17:30; Acts 10:35
- 15 2 Corinthians 5:11; Romans 1:18–19; 2 Corinthians 1:12; Titus 1:15; 1 Timothy 4:2
- 16 Ecclesiastes 12:14; 1 Corinthians 4:5; Acts 17:31; Acts 10:42; Luke 8:17
- 17 Romans 2:23; Micah 3:11; Isaiah 48:1–2; Revelation 2:9; Romans 9:4–7
- 18 1 Thessalonians 5:21; James 4:17; Deuteronomy 4:8; Philippians 1:10; Hebrews 5:14
- 19 Revelation 3:17–18; Isaiah 5:21; Matthew 6:23; Proverbs 26:12; 1 Corinthians 8:1–2
- 20 2 Timothy 3:5; Titus 1:16; 2 Timothy 1:13; Romans 6:17; 1 Corinthians 3:1
- 21 1 Corinthians 9:27; Matthew 23:3–28; Luke 12:47; Micah 3:11; Titus 2:1–7
- 22 Malachi 3:8; Matthew 12:39; Jeremiah 9:2; Acts 19:37; Malachi 1:8
- 23 James 4:16–17; Romans 2:17; John 5:45; Romans 9:4; Romans 3:2
- 24 Ezekiel 36:20–23; Isaiah 52:5; 2 Peter 2:2; Lamentations 2:15–16; 2 Samuel 12:14
- 25 Galatians 5:3–6; Jeremiah 4:4; Galatians 6:15; Acts 7:51; Deuteronomy 30:6
- 26 Colossians 2:11; 1 Corinthians 7:18–19; Romans 8:4; Ephesians 2:11; Acts 11:3–18
- 27 Matthew 12:41–42; Romans 7:6–8; Romans 8:4; 2 Corinthians 3:6; Romans 2:29
- 28 Galatians 6:15; Matthew 3:9; Revelation 2:9; Romans 9:6–8; Romans 4:10–12
- 29 Deuteronomy 30:6; Philippians 3:3; Deuteronomy 10:16; Colossians 2:11–12; Jeremiah 4:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …
And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)