1 And having gone into the boat, He passed over, and came to His own city, 2 and behold, they were bringing to Him a paralytic, laid on a bed, and Jesus having seen their faith, said to the paralytic, “Take courage, child, your sins have been forgiven.” 3 And behold, certain of the scribes said within themselves, “This One speaks evil.” 4 And Jesus, having known their thoughts, said, “Why think evil in your hearts? 5 For which is easier? To say, Your sins are forgiven; or to say, Rise and walk? 6 But that you may know that the Son of Man has power on the earth to forgive sins—(then He says to the paralytic)—Having risen, take up your bed, and go to your house.” 7 And he, having risen, went to his house, 8 and the multitudes having seen, wondered, and glorified God, who gave such power to men. 9 And Jesus passing on from there saw a man sitting at the tax office named Matthew, and says to him, “Follow Me,” and he, having risen, followed Him. 10 And it came to pass, He reclining in the house, that behold, many tax collectors and sinners having come, were dining with Jesus and His disciples, 11 and the Pharisees having seen, said to His disciples, “Why does your teacher eat with the tax collectors and sinners?” 12 And Jesus having heard, said to them, “They who are whole have no need of a physician, but they who are ill; 13 but having gone, learn what [this] is: Kindness I will, and not sacrifice; for I did not come to call righteous men, but sinners.” 14 Then the disciples of John come to Him, saying, “Why do we and the Pharisees fast much, and Your disciples do not fast?” 15 And Jesus said to them, “Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? But days will come when the bridegroom may be taken from them, and then they will fast. 16 And no one puts a patch of undressed cloth on an old garment, for its filling up takes from the garment, and a worse split is made. 17 Nor do they put new wine into old skins, and if not—the skins burst, and the wine runs out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.” 18 While He is speaking these things to them, behold, a ruler having come, was prostrating to Him, saying that “My daughter just now died, but having come, lay Your hand on her, and she will live.” 19 And Jesus having risen, followed him, also His disciples, 20 and behold, a woman having a flow of blood [for] twelve years, having come to Him behind, touched the fringe of His garments, 21 for she said within herself, “If only I may touch His garment, I will be saved.” 22 And Jesus having turned, and having seen her, said, “Take courage, daughter, your faith has saved you,” and the woman was saved from that hour. 23 And Jesus having come into the house of the ruler, and having seen the pipers and the multitude making tumult, 24 He says to them, “Withdraw, for the girl did not die, but sleeps,” and they were deriding Him; 25 but when the multitude was put forth, having gone in, He took hold of her hand, and the girl arose, 26 and the fame of this went forth to all the land. 27 And Jesus passing on from there, two blind men followed Him, calling and saying, “Deal kindly with us, Son of David!” 28 And He having come into the house, the blind men came to Him, and Jesus says to them, “Do you believe that I am able to do this?” They say to Him, “Yes, Lord.” 29 Then He touched their eyes, saying, “According to your faith let it be to you,” 30 and their eyes were opened, and Jesus strictly charged them, saying, “See, let no one know”; 31 but they, having gone forth, spread His fame in all that land. 32 And as they are coming forth, behold, they brought to Him a man mute, a demoniac, 33 and the demon having been cast out, the mute spoke, and the multitude wondered, saying that “It was never so seen in Israel,” 34 but the Pharisees said, “By the ruler of the demons He casts out the demons.” 35 And Jesus was going up and down all the cities and the villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and healing every disease and every sickness among the people. 36 And having seen the multitudes, He was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd; 37 then He says to His disciples, “The harvest indeed [is] abundant, but the workmen few; 38 therefore implore the Lord of the harvest that He may put forth workmen to His harvest.”
Matthew · Literal Standard Version
Matthew 9 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Matthew
A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…
Cited in the guide: Matthew 9:9; Matthew 10:3; Mark 2:14
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:13; Luke 8:37; Matthew 8:18; Mark 5:21; Revelation 22:11
- 2 Mark 2:1–12; Luke 5:18–26; Jeremiah 31:33–34; Matthew 9:22; Psalm 32:1–2
- 3 Matthew 26:65; Leviticus 24:16; Luke 5:21; Mark 14:64; John 10:33–36
- 4 Luke 6:8; Matthew 12:25; Revelation 2:23; Luke 9:46–47; Psalm 139:2
- 5 John 5:8–14; Mark 2:9–12; Acts 3:16; Luke 5:23–25; Acts 14:8–11
- 6 Isaiah 43:25; Matthew 9:5; 2 Corinthians 5:20; John 20:21–23; 2 Corinthians 2:10
- 8 Luke 7:16; Matthew 15:31; Acts 4:21; Mark 2:12; Luke 23:47
- 9 Luke 5:27–38; Mark 2:14–22; 1 Kings 19:19–21; Luke 19:2–10; Mark 3:18
- 10 Luke 5:29–32; Mark 2:15–17; 1 Timothy 1:13–16; Matthew 5:46–47; John 9:31
- 11 Matthew 11:19; Luke 5:30; Luke 15:1–2; Mark 2:16; 1 Corinthians 5:9–11
- 12 Luke 5:31; Revelation 3:17–18; Jeremiah 33:6; Luke 9:11; Mark 2:17
- 13 Mark 2:17; Luke 19:10; Hosea 6:6; Luke 5:32; Matthew 12:7
- 14 Luke 5:33–39; Mark 2:18–22; Matthew 6:16; Matthew 11:18–19; Luke 18:9–12
- 15 Revelation 19:9; Revelation 21:2; John 3:29; Acts 13:1–3; John 16:20–22
- 16 1 Corinthians 3:1–2; John 16:12; Psalm 125:3; 1 Corinthians 13:13; Isaiah 40:11
- 17 Job 32:19; Joshua 9:4
- 18 Luke 8:41–56; Mark 5:22–43; Matthew 8:2; 2 Kings 5:11; Luke 13:14
- 19 Acts 10:38; Matthew 8:7; John 4:34; Galatians 6:9–10
- 20 Luke 8:43–56; Mark 6:56; Matthew 14:36; Mark 5:25–43; Deuteronomy 22:12
- 21 Mark 5:26–33; Luke 8:45–47; Acts 19:12
- 22 Luke 7:50; Matthew 15:28; Matthew 9:2; Luke 8:48; Luke 17:19
- 23 2 Chronicles 35:25; Mark 5:35–40; Matthew 9:18–19; Luke 8:49–51; Matthew 11:17
- 24 Acts 20:10; John 11:11–13; John 11:4; 1 Kings 17:18–24; Isaiah 49:7
- 25 Mark 9:27; Mark 1:31; Mark 5:41; Luke 8:54; 2 Kings 4:32–36
- 26 Matthew 4:24; Matthew 14:1–2; Mark 1:45; Mark 6:14; Acts 26:26
- 27 Matthew 15:22; Matthew 20:30–31; Mark 10:46–48; Matthew 11:5; Luke 18:38–39
- 28 Mark 9:23–24; Matthew 8:2; Matthew 13:58; Matthew 9:22; John 11:40
- 29 Matthew 15:28; Mark 10:52; Matthew 9:22; Matthew 8:13; Matthew 20:34
- 30 Luke 5:14; Matthew 8:4; Luke 8:56; Matthew 12:16; Matthew 17:9
- 31 Mark 7:36; Matthew 9:26; Mark 1:44–45
- 32 Matthew 4:24; Matthew 12:22–24; Luke 11:14; Mark 9:17–27
- 33 Isaiah 35:6; Exodus 4:11–12; Mark 7:32–37; Luke 7:9; Luke 11:14
- 34 Luke 11:15; Mark 3:22; Matthew 12:23–24; John 3:20
- 35 Acts 10:38; Matthew 4:23–24; Luke 4:43–44; Mark 6:56; Matthew 11:5
- 36 Numbers 27:17; Mark 6:34; Jeremiah 50:6; Matthew 14:14; Ezekiel 34:3–6
- 37 Luke 10:2; Mark 16:15; 1 Corinthians 3:9; John 4:35–36; Matthew 28:19
- 38 Luke 10:1–2; Jeremiah 3:15; 2 Thessalonians 3:1; Acts 13:2; John 20:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.
And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.
… all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)