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Song of Songs · Brenton's Greek Septuagint

Song of Songs 4 Brenton's Greek Septuagint

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About LXX
  • Scholarly edition
  • OT: Septuagint (Greek)
  • Septuagint Old Testament (no New Testament)
  • Original language
  • 1851
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
LXX Brenton's Greek Septuagint
WEB World English Bible (Classic, with Deuterocanon)
1 Ἰδοὺ εἶ καλὴ ἡ πλησίον μου, ἰδοὺ εἶ καλή· ὀφθαλμοί σου περιστεραὶ, ἐκτὸς τῆς σιωπήσεώς σου· τρίχωμά σου ὡς ἀγέλαι τῶν αἰγῶν, αἳ ἀπεκαλύφθησαν ἀπὸ τοῦ Γαλαάδ.
1 Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are like doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.
2 Ὀδόντες σου ὡς ἀγέλαι τῶν κεκαρμένων, αἳ ἀνέβησαν ἀπὸ τοῦ λουτροῦ, αἱ πᾶσαι διδυμεύουσαι, καὶ ἀτεκνοῦσα οὐκ ἔστιν ἐν αὐταῖς.
2 Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them.
3 Ὡς σπάρτίον τὸ κόκκικον χείλη σου, καὶ ἡ λαλιά σου ὡραῖα, ὡς λέπυρον ῥοᾶς μῆλόν σου ἐκτὸς τῆς σιωπήσεώς σου.
3 Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.
4 Ὡς πύργος Δαυὶδ τράχηλός σου, ὁ ᾠκοδομημένος εἰς θαλπιώθ· χίλιοι θυρεοὶ κρέμανται ἐπʼ αὐτὸν, πᾶσαι βολίδες τῶν δυνατῶν.
4 Your neck is like David’s tower built for an armory, on which a thousand shields hang, all the shields of the mighty men.
5 Δύο μαστοί σου ὡς δύο νεβροὶ δίδυμοι δορκάδος οἱ νεμόμενοι ἐν κρίνοις,
5 Your two breasts are like two fawns that are twins of a roe, which feed among the lilies.
6 ἕως οὗ διαπνεύσῃ ἡμέρα καὶ κινηθῶσιν αἱ σκιαί· πορεύσομαι ἐμαυτῷ πρὸς τὸ ὄρος τῆς σμύρνης καὶ πρὸς τὸν βουνὸν τοῦ λιβάνου.
6 Until the day is cool, and the shadows flee away, I will go to the mountain of myrrh, to the hill of frankincense.
7 Ὅλη καλὴ εἶ πλησίον μου, καὶ μῶμος οὐκ ἔστιν ἐν σοί.
7 You are all beautiful, my love. There is no spot in you.
8 Δεῦρο ἀπὸ Λιβάνου νύμφη, δεῦρο ἀπὸ Λιβάνου· ἐλεύσῃ καὶ διελεύσῃ ἀπὸ ἀρχῆς Πίστεως, ἀπὸ κεφαλῆς Σανὶρ καὶ Ἑρμὼν, ἀπὸ μανδρῶν λεόντων, ἀπὸ ὀρέων παρδάλεων.
8 Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions’ dens, from the mountains of the leopards.
9 Ἐκαρδίωσας ἡμᾶς ἀδελφή μου νύμφη, ἐκαρδίωσας ἡμᾶς ἑνὶ ἀπὸ ὀφθαλμῶν σου, ἐν μιᾷ ἐνθέματι τραχήλων σου.
9 You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck.
10 Τί ἐκαλλιώθησαν μαστοί σου ἀδελφή μου, νύμφη; τί ἐκαλλιώθησαν μαστοί σου ἀπὸ οἴνου, καὶ ὀσμὴ ἱματίων σου ὑπὲρ πάντα ἀρώματα;
10 How beautiful is your love, my sister, my bride! How much better is your love than wine, the fragrance of your perfumes than all kinds of spices!
11 Κηρίον ἀποστάζουσι χείλη σου νύμφη· μέλι καὶ γάλα ὑπὸ τὴν γλῶσσάν σου· καὶ ὀσμὴ ἱματίων σου, ὡς ὀσμὴ Λιβάνου.
11 Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue. The smell of your garments is like the smell of Lebanon.
12 Κῆπος κεκλεισμένος ἀδελφή μου νύμφη, κῆπος κεκλεισμένος, πηγὴ ἐσφραγισμένη·
12 My sister, my bride, is a locked up garden; a locked up spring, a sealed fountain.
13 Ἀποστολαί σου παράδεισος ῥοῶν μετὰ καρποῦ ἀκροδρύων, κύπροι μετὰ νάρδων·
13 Your shoots are an orchard of pomegranates, with precious fruits, henna with spikenard plants,
14 Νάρδος καὶ κρόκος, κάλαμος καὶ κιννάμωμον, μετὰ πάντων ξύλων τοῦ Λιβάνου, σμύρνα, ἀλὼθ, μετὰ πάντων πρώτων μύρων,
14 spikenard and saffron, calamus and cinnamon, with every kind of incense tree; myrrh and aloes, with all the best spices,
15 πηγὴ κήπου, καὶ φρέαρ ὕδατος ζῶντος καὶ ῥοιζοῦντος ἀπὸ τοῦ Λιβάνου.
15 a fountain of gardens, a well of living waters, flowing streams from Lebanon.
16 Ἐξεγέρθητι βοῤῥᾶ, καὶ ἔρχου Νότε, καὶ διάπνευσον κῆπόν μου, καὶ ῥευσάτωσαν ἀρώματά μου.
16 Awake, north wind, and come, you south! Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.
Cross references (16)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Song of Songs 6:5; Song of Songs 1:15; Song of Songs 6:7; Song of Songs 2:14; Song of Songs 7:5
  2. 2 Song of Songs 6:6; 1 Thessalonians 2:13; Colossians 1:4–6; 2 Peter 1:5–8; Deuteronomy 7:13–14
  3. 3 Song of Songs 6:7; Song of Songs 5:16; Joshua 2:18; Psalm 119:13; Proverbs 10:20–21
  4. 4 Song of Songs 7:4; Ephesians 4:15–16; Ezekiel 27:10–11; 1 Peter 1:5; Nehemiah 3:19
  5. 5 Song of Songs 7:3; Song of Songs 6:3; Song of Songs 2:16; 1 Peter 2:2; Song of Songs 8:10
  6. 6 Song of Songs 2:17; Song of Songs 4:14; Luke 1:78; Malachi 4:2; Isaiah 2:2
  7. 7 Song of Songs 1:15; Song of Songs 4:1; Ephesians 5:25–27; Jude 24; Colossians 1:22
  8. 8 Deuteronomy 3:9; Song of Songs 2:13; Psalm 45:10; 1 Chronicles 5:23; Isaiah 62:5
  9. 9 Song of Songs 5:1–2; Song of Songs 4:12; Proverbs 5:19–20; Hosea 2:19–20; 2 Corinthians 11:2
  10. 10 Song of Songs 1:2–4; Galatians 5:22; Song of Songs 7:6; Song of Songs 5:5; Song of Songs 1:12
  11. 11 Song of Songs 5:1; Hosea 14:6–7; Song of Songs 5:13; Song of Songs 7:9; Genesis 27:27
  12. 12 Proverbs 5:15–18; Revelation 21:27; 1 Corinthians 6:13; Isaiah 61:10–11; Revelation 7:3
  13. 13 Song of Songs 1:14; Ecclesiastes 2:5; Song of Songs 6:11; Song of Songs 1:12; Song of Songs 8:2
  14. 14 Exodus 30:23; Song of Songs 4:6; Song of Songs 3:6; Song of Songs 6:2; Proverbs 7:17
  15. 15 John 4:10; John 7:38; John 4:14; Jeremiah 2:13; Revelation 22:1
  16. 16 Song of Songs 6:2; Song of Songs 5:1; Ezekiel 37:9; Song of Songs 4:13–14; 1 Peter 2:5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:2 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 5–6)

    … is said of the Church, when it is being praised under the figure of a beautiful woman, "Thy teeth are like a flock of sheep that are shorn which came up from the washing, whereof every one bears twins, and none is barren among them?" Does the hearer learn anything more than when he listens to the same thought expressed …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 4:12 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    For though it has now been most highly adorned with royal gifts, yet formerly it was a garden, and the signs and the remnants of this remain. A garden enclosed, a fountain sealed, by the Jews who said, We remember that that deceiver said while He was yet alive, After three days, I will rise: command, therefore, that the …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  3. Quotes verse 4:2 Augustine of Hippo, Expositions on the Psalms (Psalm III)

    Of these teeth too of the Church it is said, "Thy teeth are as a flock of shorn sheep, coming up from the bath, whereof every one beareth twins, and there is not one barren among them." These are they who prescribe rightly, and as they prescribe, live; who do what is written, "Let your works shine before men, that …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  4. Quotes verse 4:15 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    But who is the fountain that is sealed, or who is interpreted as being a well-spring of living water?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)