1 Διὰ Σιὼν οὐ σιωπήσομαι, καὶ διὰ Ἱερουσαλὴμ οὐκ ἀνήσω, ἕως ἂν ἐξέλθῃ ὡς φῶς ἡ δικαιοσύνη αὐτῆς, τὸ δὲ σωτήριόν μου ὡς λαμπὰς καυθήσεται. 2 Καὶ ὄψονται ἔθνη τὴν δικαιοσύνην σου, καὶ βασιλεῖς τὴν δόξαν σου, καὶ καλέσει σε τὸ ὄνομα τὸ καινὸν, ὃ ὁ Κύριος ὀνομάσει αὐτό. 3 Καὶ ἔσῃ στέφανος κάλλους ἐν χειρὶ Κυρίου, καὶ διάδημα βασιλείας ἐν χειρὶ Θεοῦ σου. 4 Καὶ οὐκέτι κληθήσῃ Καταλελειμμένη, καὶ ἡ γῆ σου οὐ κληθήσεται ἔτι Ἔρημος· σοὶ γὰρ κληθήσεται, Θέλημα ἐμὸν, καὶ τῇ γῇ σου, Οἰκουμένη, ὅτι εὐδόκησε Κύριος ἐν σοὶ, καὶ ἡ γῆ σου συνοικισθήσεται. 5 Καὶ ὡς συνοικῶν νεανίσκος παρθένῳ, οὕτω κατοικήσουσιν οἱ υἱοί σου· καὶ ἔσται ὃν τρόπον εὐφρανθήσεται νυμφίος ἐπὶ νύμφῃ, οὕτως εὐφρανθήσεται Κύριος ἐπὶ σοί. 6 Καὶ ἐπὶ τῶν τειχῶν σου Ἱερουσαλὴμ κατέστησα φύλακας ὅλην τὴν ἡμέραν καὶ ὅλην τὴν νύκτα, οἳ διὰ τέλους οὐ σιωπήσονται μιμνησκόμενοι Κυρίου. 7 Οὐκ ἔστι γὰρ ὑμῖν ὅμοιος· ἐὰν διορθώσῃ, καὶ ποιήσῃ Ἱερουσαλὴμ γαυρίαμα ἐπὶ τῆς γῆς. 8 Ὤμοσε Κύριος κατὰ τῆς δόξης αὐτοῦ, καὶ κατὰ τῆς ἰσχύος τοῦ βραχίονος αὐτοῦ, εἰ ἔτι δώσω τὸν σῖτόν σου, καὶ τὰ βρώματα σου τοῖς ἐχθροῖς σου, καὶ εἰ ἔτι πίονται υἱοὶ ἀλλότριοι τὸν οἶνόν σου, ἐφʼ ᾧ ἐμόχθησας. 9 Ἀλλʼ οἱ συναγαγόντες φάγονται αὐτὰ, καὶ αἰνέσουσι Κύριον, καὶ οἱ συναγαγόντες πίονται αὐτὰ ἐν ταῖς ἐπαύλεσι ταῖς ἁγίαις μου. 10 Πορεύεσθε διὰ τῶν πυλῶν μοῦ, καὶ ὁδοποιήσατε τῷ λαῷ μου, καὶ τοὺς λίθους ἐκ τῆς ὁδοῦ διαῤῥίψατε, ἐξάρατε σύσσημον εἰς τὰ ἔθνη. 11 Ἰδοὺ γὰρ Κύριος ἐποίησεν ἀκουστὸν ἕως ἐσχάτου τῆς γῆς· εἴπατε τῇ θυγατρὶ Σιὼν, ἰδοὺ ὁ σωτήρ σοι παραγέγονεν ἔχων τὸν ἑαυτοῦ μισθὸν, καὶ τὸ ἔργον αὐτοῦ πρὸ προσώπου αὐτοῦ. 12 Καὶ καλέσει αὐτὸν Λαὸν ἅγιον, λελυτρωμένον ὑπὸ Κυρίου· σὺ δὲ κληθήσῃ Ἐπιζητουμένη πόλις, καὶ οὐκ ἐγκαταλελιμμένη.
Isaiah · Brenton's Greek Septuagint
Isaiah 62 Brenton's Greek Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 62:6–7; Proverbs 4:18; Psalm 102:13–16; Isaiah 32:15–17; Luke 2:30–32
- 2 Isaiah 62:12; Isaiah 65:15; Revelation 2:17; Isaiah 66:12; Genesis 17:5
- 3 Isaiah 28:5; 1 Thessalonians 2:19; Zechariah 9:16; Luke 2:14
- 4 Zephaniah 3:17; Hosea 2:19–20; Isaiah 62:12; Isaiah 54:5–7; Jeremiah 32:41
- 5 Isaiah 62:4; Isaiah 65:19; Hebrews 12:2; Jeremiah 32:41; Psalm 45:11–16
- 6 Isaiah 52:8; Ezekiel 3:17–21; Psalm 134:1–2; 1 Thessalonians 5:17; Jeremiah 6:17
- 7 Zephaniah 3:19–20; Jeremiah 33:9; Isaiah 60:18; Luke 18:1–8; Matthew 6:9–10
- 8 Isaiah 65:21–23; Judges 6:3–6; Deuteronomy 28:31; Deuteronomy 28:33; Ezekiel 20:5
- 9 Deuteronomy 16:11; Deuteronomy 12:7; Deuteronomy 12:12; Deuteronomy 16:14; Deuteronomy 14:23–29
- 10 Isaiah 57:14; Isaiah 40:3; Hebrews 12:13; Isaiah 49:22; Isaiah 11:10
- 11 Zechariah 9:9; Matthew 21:5; John 12:15; Revelation 22:12; Isaiah 40:9–10
- 12 1 Peter 2:9; Deuteronomy 26:19; Isaiah 62:4; Deuteronomy 28:9; Isaiah 35:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And thus He forewarns us: "Behold, the Lord [cometh], and His reward is before His face, to render to every man according to his work." He exhorts us, therefore, with our whole heart to attend to this, that we be not lazy or slothful in any good work.
For Esaias the Prophet says, Behold, thy Saviour cometh, having His own reward.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)