1 Καὶ ἐπέστρεψεν ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοὶ, καὶ ἐξήγειρέ με ὃν τρόπον ὅταν ἐξεγερθῇ ἄνθρωπος ἐξ ὕπνου αὐτοῦ. 2 Καὶ εἶπε πρὸς μὲ, τί σὺ βλέπεις; καὶ εἶπα, ἑώρακα, καὶ ἰδοὺ λυχνία χρυσῆ ὅλη, καὶ τὸ λαμπάδιον ἐπάνω αὐτῆς, καὶ ἑπτὰ λύχνοι ἐπάνω αὐτῆς, καὶ ἑπτὰ ἐπαρυστρίδες τοῖς λύχνοις τοῖς ἐπάνω αὐτῆς, 3 καὶ δύο ἐλαῖαι ἐπάνω αὐτῆς, μία ἐκ δεξιῶν τοῦ λαμπαδίου αὐτῆς, καὶ μία ἐξ εὐωνύμων. 4 Καὶ ἐπηρώτησα, καὶ εἶπα πρὸς τὸν ἄγγελον τὸν λαλοῦντα ἐν ἐμοὶ, λέγων, τί ἐστι ταῦτα κύριε; 5 Καὶ ἀπεκρίθη ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοὶ, καὶ εἶπε πρὸς μὲ, λέγων, οὐ γινώσκεις τί ἐστι ταῦτα; καὶ εἶπα, οὐχὶ κύριε. 6 Καὶ ἀπεκρίθη, καὶ εἶπε πρὸς μὲ, λέγων, οὗτος ὁ λόγος Κυρίου πρὸς Ζοροβάβελ, λέγων, Οὐκ ἐν δυνάμει μεγάλῃ, οὐδὲ ἐν ἰσχύϊ, ἀλλὰ ἐν πνεύματί μου, λέγει Κύριος παντοκράτωρ. 7 Τίς εἶ σὺ τὸ ὄρος τὸ μέγα τὸ πρὸ προσώπου Ζοροβάβελ τοῦ κατορθῶσαι; καὶ ἐξοίσω τὸν λίθον τῆς κληρονομίας, ἰσότητα χάριτος χάριτα αὐτῆς. 8 Καὶ ἐγένετο λόγος Κυρίου πρὸς μὲ, λέγων, 9 αἱ χεῖρες Ζοροβάβελ ἐθεμελίωσαν τὸν οἶκον τοῦτον, καὶ αἱ χεῖρες αὐτοῦ ἐπιτελέσουσιν αὐτόν· καὶ ἐπιγνώσῃ διότι Κύριος παντοκράτωρ ἐξαπέσταλκέ με πρὸς σέ. 10 Διότι τίς ἐξουδένωσεν εἰς ἡμέρας μικράς; καὶ χαροῦνται, καὶ ὄψονται τὸν λίθον τὸν κασσιτέρινον ἐν χειρὶ Ζοροβάβελ· ἑπτὰ οὗτοι ὀφθαλμοί εἰσιν οἱ ἐπιβλέποντες ἐπὶ πᾶσαν τὴν γῆν. 11 Καὶ ἀπεκρίθην, καὶ εἶπα πρὸς αὐτὸν, τί αἱ δύο ἐλαῖαι αὗται, αἱ ἐκ δεξιῶν τῆς λυχνίας καὶ ἐξ εὐωνύμων; 12 Καὶ ἐπηρώτησα ἐκ δευτέρου, καὶ εἶπα πρὸς αὐτὸν, τί οἱ δύο κλάδοι τῶν ἐλαιῶν οἱ ἐν ταῖς χερσὶ τῶν δύο μυξωτήρων τῶν χρυσῶν τῶν ἐπιχεόντων, καὶ ἐπαναγόντων τὰς ἐπαρυστρίδας τὰς χρυσᾶς; 13 Καὶ εἶπε πρὸς μὲ, οὐκ οἶδας τί ἐστι ταῦτα; καὶ εἶπα, οὐχὶ κύριε. 14 Καὶ εἶπεν, οὗτοι οἱ δύο υἱοὶ τῆς πιότητος παρεστήκασι Κυρίῳ πάσης τῆς γῆς.
Zechariah · Brenton's Greek Septuagint
Zechariah 4 Brenton's Greek Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Zerubbabel
He led the return from Babylon and rebuilt the temple in Jerusalem.
Cited in the guide: Ezra 3-6; Hag. 2:23; Zech. 4; Matt. 1:12-13
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Jeremiah 31:26; Daniel 8:18; Zechariah 1:9; Zechariah 1:19; Luke 9:32
- 2 Revelation 4:5; Revelation 1:12; Matthew 5:14–16; Exodus 25:31–38; Jeremiah 52:19
- 3 Revelation 11:4; Romans 11:17; Zechariah 4:14; Zechariah 4:11–12; Romans 11:24
- 4 Zechariah 1:9; Matthew 13:36; Zechariah 6:4; Zechariah 1:19; Daniel 12:8
- 5 Zechariah 4:13; 1 Corinthians 2:12–15; Mark 4:13; Daniel 2:30; Psalm 139:6
- 6 2 Chronicles 32:7–8; 2 Corinthians 10:4–5; 1 Corinthians 2:4–5; Psalm 33:16; Isaiah 11:2–4
- 7 Jeremiah 51:25; Zechariah 4:9; Micah 4:1; Psalm 118:22; 1 Peter 2:7
- 9 Zechariah 6:12–13; Ezra 6:14–15; Ezra 5:16; Zechariah 6:15; Hebrews 12:2
- 10 Job 8:7; 1 Corinthians 1:28–29; 2 Chronicles 16:9; Matthew 13:31–33; Haggai 2:3
- 11 Zechariah 4:3; Revelation 11:4
- 12 Matthew 20:23; Revelation 11:4; Haggai 1:1
- 13 Zechariah 4:5; Hebrews 5:11–12
- 14 Revelation 11:4; Isaiah 61:1–3; Zechariah 3:1–7; Exodus 40:15; Daniel 9:24–26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Some again dared to say that He has seven eyes, because it is written, seven eyes of the Lord looking upon the whole earth.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)