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Matthew 13 Majority Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

MSB Majority Standard Bible
RV1909 Reina-Valera 1909
1 That same day Jesus went out of the house and sat by the sea.
1 Y AQUEL día, saliendo Jesús de casa, se sentó junto á la mar.
2 Such large crowds gathered around Him that He got into the boat and sat down, while all the people stood on the shore.
2 Y se allegaron á él muchas gentes; y entrándose él en el barco, se sentó, y toda la gente estaba á la ribera.
3 And He told them many things in parables, saying, “A farmer went out to sow his seed.
3 Y les habló muchas cosas por parábolas, diciendo: He aquí el que sembraba salió á sembrar.
4 And as he was sowing, some seed fell along the path, and the birds came and devoured it.
4 Y sembrando, parte [de la simiente] cayó junto al camino; y vinieron las aves, y la comieron.
5 Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
5 Y parte cayó en pedregales, donde no tenía mucha tierra; y nació luego, porque no tenía profundidad de tierra:
6 But when the sun rose, the seedlings were scorched, and they withered because they had no root.
6 Mas en saliendo el sol, se quemó; y secóse, porque no tenía raíz.
7 Other seed fell among thorns, which grew up and choked the seedlings.
7 Y parte cayó en espinas; y las espinas crecieron, y la ahogaron.
8 Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
8 Y parte cayó en buena tierra, y dió fruto, cuál á ciento, cuál á sesenta, y cuál á treinta.
9 He who has ears to hear, let him hear.”
9 Quien tiene oídos para oir, oiga.
10 Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
10 Entonces, llegándose los discípulos, le dijeron: ¿Por qué les hablas por parábolas?
11 He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
11 Y él respondiendo, les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido.
12 Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
12 Porque á cualquiera que tiene, se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado.
13 This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
13 Por eso les hablo por parábolas; porque viendo no ven, y oyendo no oyen, ni entienden.
14 In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
14 De manera que se cumple en ellos la profecía de Isaías, que dice: De oído oiréis, y no entenderéis; y viendo veréis, y no miraréis.
15 For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
15 Porque el corazón de este pueblo está engrosado, y de los oídos oyen pesadamente, y de sus ojos guiñan: para que no vean de los ojos, y oigan de los oídos, y del corazón entiendan, y se conviertan, y yo los sane.
16 But blessed are your eyes because they see, and your ears because they hear.
16 Mas bienaventurados vuestros ojos, porque ven; y vuestros oídos, porque oyen.
17 For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
17 Porque de cierto os digo, que muchos profetas y justos desearon ver lo que veis, y no lo vieron: y oir lo que oís, y no lo oyeron.
18 Consider, then, the parable of the sower:
18 Oid, pues, vosotros la parábola del que siembra:
19 When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
19 Oyendo cualquiera la palabra del reino, y no entendiéndola, viene el malo, y arrebata lo que fué sembrado en su corazón: éste es el que fué sembrado junto al camino.
20 The seed sown on rocky ground is the one who hears the word and at once receives it with joy.
20 Y el que fué sembrado en pedregales, éste es el que oye la palabra, y luego la recibe con gozo.
21 But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
21 Mas no tiene raíz en sí, antes es temporal: que venida la aflicción ó la persecución por la palabra, luego se ofende.
22 The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
22 Y el que fué sembrado en espinas, éste es el que oye la palabra; pero el afán de este siglo y el engaño de las riquezas, ahogan la palabra, y hácese infructuosa.
23 But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
23 Mas el que fué sembrado en buena tierra, éste es el que oye y entiende la palabra, y el que lleva fruto: y lleva uno á ciento, y otro á sesenta, y otro á treinta.
24 Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.
24 Otra parábola les propuso, diciendo: El reino de los cielos es semejante al hombre que siembra buena simiente en su campo:
25 But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
25 Mas durmiendo los hombres, vino su enemigo, y sembró cizaña entre el trigo, y se fué.
26 When the wheat sprouted and bore grain, then the weeds also appeared.
26 Y como la hierba salió é hizo fruto, entonces apareció también la cizaña.
27 The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
27 Y llegándose los siervos del padre de la familia, le dijeron: Señor, ¿no sembraste buena simiente en tu campo? ¿de dónde, pues, tiene cizaña?
28 ‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
28 Y él les dijo: Un hombre enemigo ha hecho esto. Y los siervos le dijeron: ¿Quieres, pues, que vayamos y la cojamos?
29 ‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.
29 Y él dijo: No; porque cogiendo la cizaña, no arranquéis también con ella el trigo.
30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
30 Dejad crecer juntamente lo uno y lo otro hasta la siega; y al tiempo de la siega yo diré á los segadores: Coged primero la cizaña, y atadla en manojos para quemarla; mas recoged el trigo en mi alfolí.
31 He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field.
31 Otra parábola les propuso, diciendo: El reino de los cielos es semejante al grano de mostaza, que tomándolo alguno lo sembró en su campo:
32 Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
32 El cual á la verdad es la más pequeña de todas las simientes; mas cuando ha crecido, es la mayor de las hortalizas, y se hace árbol, que vienen las aves del cielo y hacen nidos en sus ramas.
33 He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
33 Otra parábola les dijo: El reino de los cielos es semejante á la levadura que tomó una mujer, y escondió en tres medidas de harina, hasta que todo quedó leudo.
34 Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
34 Todo esto habló Jesús por parábolas á las gentes, y sin parábolas no les hablaba:
35 So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
35 Para que se cumpliese lo que fué dicho por el profeta, que dijo: Abriré en parábolas mi boca; rebosaré cosas escondidas desde la fundación del mundo.
36 Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
36 Entonces, despedidas las gentes, Jesús se vino á casa; y llegándose á él sus discípulos, le dijeron: Decláranos la parábola de la cizaña del campo.
37 He replied, “The One who sows the good seed is the Son of Man.
37 Y respondiendo él, les dijo: El que siembra la buena simiente es el Hijo del hombre;
38 The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
38 Y el campo es el mundo; y la buena simiente son los hijos del reino, y la cizaña son los hijos del malo;
39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
39 Y el enemigo que la sembró, es el diablo; y la siega es el fin del mundo, y los segadores son los ángeles.
40 As the weeds are collected and burned in the fire, so will it be at the end of this age.
40 De manera que como es cogida la cizaña, y quemada al fuego, así será en el fin de este siglo.
41 The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
41 Enviará el Hijo del hombre sus ángeles, y cogerán de su reino todos los escándalos, y los que hacen iniquidad,
42 And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
42 Y los echarán en el horno de fuego: allí será el lloro y el crujir de dientes.
43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
43 Entonces los justos resplandecerán como el sol en el reino de su Padre: el que tiene oídos para oir, oiga.
44 Again, the kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
44 Además, el reino de los cielos es semejante al tesoro escondido en el campo; el cual hallado, el hombre [lo] encubre, y de gozo de ello va, y vende todo lo que tiene, y compra aquel campo.
45 Again, the kingdom of heaven is like a merchant in search of fine pearls.
45 También el reino de los cielos es semejante al hombre tratante, que busca buenas perlas;
46 When he found one very precious pearl, he went away and sold all he had and bought it.
46 Que hallando una preciosa perla, fué y vendió todo lo que tenía, y la compró.
47 Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
47 Asimismo el reino de los cielos es semejante á la red, que echada en la mar, coge de todas suertes [de peces]:
48 When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
48 La cual estando llena, la sacaron á la orilla; y sentados, cogieron lo bueno en vasos, y lo malo echaron fuera.
49 So will it be at the end of the age: The angels will come and separate the wicked from the righteous
49 Así será al fin del siglo: saldrán los ángeles, y apartarán á los malos de entre los justos,
50 and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
50 Y los echarán en el horno del fuego: allí será el lloro y el crujir de dientes.
51 Have you understood all these things?” Jesus asked them. “Yes, Lord,” they answered.
51 Díceles Jesús: ¿Habéis entendido todas estas cosas? Ellos responden: Sí, Señor.
52 Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
52 Y él les dijo: Por eso todo escriba docto en el reino de los cielos, es semejante á un padre de familia, que saca de su tesoro cosas nuevas y cosas viejas.
53 When Jesus had finished these parables, He withdrew from that place.
53 Y aconteció que acabando Jesús estas parábolas, pasó de allí.
54 Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
54 Y venido á su tierra, les enseñaba en la sinagoga de ellos, de tal manera que ellos estaban atónitos, y decían: ¿De dónde tiene éste esta sabiduría, y estas maravillas?
55 “Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joses, Simon, and Judas?
55 ¿No es éste el hijo del carpintero? ¿no se llama su madre María, y sus hermanos Jacobo y José, y Simón, y Judas?
56 Aren’t all His sisters with us as well? Where then did this man get all these things?”
56 ¿Y no están todas sus hermanas con nosotros? ¿De dónde, pues, tiene éste todas estas cosas?
57 And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
57 Y se escandalizaban en él. Mas Jesús les dijo: No hay profeta sin honra sino en su tierra y en su casa.
58 And He did not do many miracles there, because of their unbelief.
58 Y no hizo allí muchas maravillas, á causa de la incredulidad de ellos.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • James

    Jerusalem church leader

    The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…

    Cited in the guide: Matthew 13:55; Acts 15; James 1:1

  • Joses

    Brother of Jesus

    Named in the Gospels among Jesus' brothers: Joses in Mark 6:3, Joseph in Matthew 13:55. The Orthodox Church, following the early Church, understands the Lord's brothers as sons of…

    Cited in the guide: Matthew 13:55; Mark 6:3

  • Jude

    Brother of Jesus; letter-writer

    Named in the Gospels among Jesus' brothers as Judas (Matthew 13:55; Mark 6:3), and honored as the author of the epistle of Jude, who calls himself 'a brother of James' (Jude 1).…

    Cited in the guide: Matthew 13:55; Jude 1:1

  • Simon

    Brother of Jesus

    Named in the Gospels among Jesus' brothers (Matthew 13:55; Mark 6:3). The Orthodox Church, following the early Church, understands the Lord's brothers as sons of Joseph from an…

    Cited in the guide: Matthew 13:55; Mark 6:3

Cross references (56)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 8:4–10; Matthew 13:1–15; Mark 4:1–12; Matthew 13:36
  2. 2 Luke 5:3; Matthew 15:30; Luke 8:4–8; Genesis 49:10; Matthew 4:25
  3. 3 Mark 4:2–9; Mark 4:13; Psalm 78:2; Mark 4:33; Matthew 13:34–35
  4. 4 Matthew 13:18–19
  5. 5 Ezekiel 36:26; Ezekiel 11:19; Zechariah 7:12; Amos 6:12; Matthew 13:20
  6. 6 James 1:11–12; Matthew 13:21; Luke 8:13; Isaiah 49:10; Colossians 1:23
  7. 7 Mark 4:18–19; Jeremiah 4:3–4; Genesis 3:18; Matthew 13:22
  8. 8 John 15:8; Luke 8:15; Matthew 13:23; Genesis 26:12; Galatians 5:22–23
  9. 9 Revelation 2:7; Revelation 2:11; Matthew 11:15; Revelation 2:17; Revelation 3:13
  10. 10 Mark 4:33–34; Mark 4:10
  11. 11 1 Corinthians 2:9–10; 1 Corinthians 2:14; Matthew 19:11; James 1:5; 1 John 2:27
  12. 12 Matthew 25:29; Mark 4:24–25; Luke 8:18; Luke 19:24–26; John 15:2–5
  13. 13 Ezekiel 12:2; Jeremiah 5:21; Isaiah 42:18–20; 2 Corinthians 4:3–4; Deuteronomy 29:3–4
  14. 14 Isaiah 6:9–10; Ezekiel 12:2; 2 Corinthians 3:14; Luke 8:10; Acts 28:25–27
  15. 15 Isaiah 6:10; Zechariah 7:11; Mark 4:12; John 8:43–44; 2 Timothy 2:25–26
  16. 16 Luke 10:23–24; Ephesians 1:17–18; Matthew 16:17; John 20:29; Acts 26:18
  17. 17 John 8:56; Hebrews 11:13; 1 Peter 1:10–12; Luke 10:24; Hebrews 11:39–40
  18. 18 Matthew 13:11–12; Luke 8:11–15; Mark 4:13–20
  19. 19 Luke 8:11–15; Hebrews 2:1; Matthew 13:38; 1 John 5:18; Matthew 4:23
  20. 20 Ezekiel 33:31–32; Psalm 106:12–13; John 5:35; 2 Chronicles 24:2; Psalm 78:34–37
  21. 21 Matthew 11:6; 2 Peter 1:8–9; Ephesians 3:17; Hosea 6:4; Job 19:28
  22. 22 1 Timothy 6:17; Luke 8:14; 1 Timothy 6:9–10; Mark 4:18–19; Luke 12:15
  23. 23 Philippians 1:11; Matthew 12:33; John 15:16; Galatians 5:22–23; Psalm 92:13–15
  24. 24 Matthew 25:1; Matthew 13:47; Matthew 20:1; Matthew 22:2; Matthew 13:37
  25. 25 1 Peter 5:8; Acts 20:30–31; 2 Peter 2:1; Matthew 13:39; Hebrews 12:15
  26. 26 Mark 4:26–29
  27. 27 Romans 16:17; 2 Corinthians 6:1; 2 Corinthians 5:18–20; 1 Corinthians 12:28–29; 2 Corinthians 6:4
  28. 28 1 Corinthians 5:3–7; 1 Thessalonians 5:14; Luke 9:49–54; Jude 22–23; 2 Corinthians 2:6–11
  29. 30 Matthew 3:12; 1 Timothy 5:24; 1 Corinthians 4:5; John 15:6; Malachi 3:18–4:1
  30. 31 Luke 13:18–19; Matthew 17:20; Mark 4:30–32; Luke 17:6; Matthew 13:24
  31. 32 Ezekiel 31:6; Daniel 4:12; Ezekiel 17:23–24; Acts 21:20; Zechariah 8:20–23
  32. 33 Galatians 5:9; 1 Corinthians 5:6–7; Luke 13:21; Philippians 2:13–15; Genesis 18:6
  33. 34 Mark 4:33–34; John 16:25; Matthew 13:13
  34. 35 Psalm 78:2; Ephesians 3:9; 1 Peter 1:20–21; Romans 16:25–26; 1 Corinthians 2:7
  35. 36 Matthew 13:11; John 16:17–20; Matthew 13:1; Mark 8:9; Mark 6:45
  36. 37 1 Corinthians 3:5–7; Acts 1:8; Matthew 13:27; Matthew 13:24; Luke 10:16
  37. 38 John 8:44; Acts 13:10; Philippians 3:18–19; 1 John 3:8–10; 1 Peter 1:23
  38. 39 Matthew 13:49; Revelation 14:15–19; Matthew 25:31; Joel 3:13; Revelation 19:20
  39. 40 Matthew 13:39
  40. 41 Matthew 24:31; Revelation 21:27; Matthew 18:7; 2 Peter 2:1–2; Matthew 13:49
  41. 42 Matthew 13:50; Revelation 20:10; Revelation 20:14–15; Matthew 8:12; Luke 16:23–24
  42. 43 Daniel 12:3; Luke 12:32; Matthew 25:34; 1 Corinthians 15:41–54; Matthew 11:15
  43. 44 Proverbs 2:2–5; Colossians 2:3; Philippians 3:7–9; Matthew 6:21; Luke 14:33
  44. 45 Proverbs 8:10–11; Matthew 16:26; Proverbs 3:13–18; Job 28:18; Matthew 13:24
  45. 46 Luke 18:28–30; Ephesians 3:8; Proverbs 2:4; Acts 20:24; Colossians 2:3
  46. 47 John 15:6; 2 Timothy 3:2–5; Matthew 22:9–10; 2 Timothy 4:3–4; 1 John 4:1–6
  47. 48 Matthew 13:30; Matthew 3:12; Matthew 13:40–43
  48. 49 Revelation 20:12–15; Matthew 13:39; Matthew 24:31; 2 Thessalonians 1:7–10; Matthew 22:12–14
  49. 50 Revelation 14:10–11; Luke 13:27–28; Matthew 13:42; Matthew 8:12; Revelation 16:10–11
  50. 51 Mark 4:34; Matthew 13:19; Matthew 13:11; Matthew 15:17; Matthew 24:15
  51. 52 1 John 2:7–8; Titus 1:9; 2 Timothy 3:16–17; 2 Corinthians 3:4–6; Titus 2:6–7
  52. 53 Matthew 7:28; Mark 4:33–35
  53. 54 John 7:15–16; Matthew 7:28; Mark 6:1–6; Matthew 2:23; Luke 4:16–30
  54. 55 Mark 6:3; John 6:42; Luke 3:23; Mark 15:47–16:1; Luke 4:22
  55. 57 John 4:44; Luke 4:24; Matthew 11:6; Isaiah 53:3; John 6:61
  56. 58 Mark 6:5–6; Romans 11:20; Hebrews 3:12–19; Luke 4:25–29

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXIII)

    Both yesterday and to-day ye have heard the parables of the sower, in the words of our Lord Jesus Christ. Do ye who were present yesterday, recollect to-day.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 13:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLV)

    We have good cause to admire the disciples, how, longing as they do to learn, they know when they ought to ask. For they do it not before all: and this Matthew shows by saying, "And they came." And, as to this assertion not being conjecture, Mark hath expressed it more distinctly, by saying, that "they came to Him privately." …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 13:42 Justin Martyr, First Apology (Chapters XIII–XVI)

    And every tree that bringeth not forth good fruit, is hewn down and cast into the fire." And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 13:43 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … no such thing as good and evil, but certain things were deemed righteous, and certain others unrighteous, in human opinion only, He never would have expressed Himself thus in His teaching: "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 13:46 Augustine of Hippo, Confessions (Book VIII)

    For Thou hast said unto man, "Behold, the fear of the Lord, that is wisdom;" and desire not to seem wise, because, "Professing themselves to be wise, they became fools." But I had now found the goodly pearl, which, selling all that I had, I ought to have bought; and I hesitated.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)