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Matthew 12 Majority Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

MSB Majority Standard Bible
RV1909 Reina-Valera 1909
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
1 EN aquel tiempo iba Jesús por los sembrados en sábado; y sus discípulos tenían hambre, y comenzaron á coger espigas, y á comer.
2 When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
2 Y viéndolo los Fariseos, le dijeron: He aquí tus discípulos hacen lo que no es lícito hacer en sábado.
3 Jesus replied, “Have you not read what David did when he and his companions were hungry?
3 Y él les dijo: ¿No habéis leído qué hizo David, teniendo él hambre y los que con él estaban:
4 He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
4 Cómo entró en la casa de Dios, y comió los panes de la proposición, que no le era lícito comer, ni á los que estaban con él, sino á solos los sacerdotes?
5 Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
5 O ¿no habéis leído en la ley, que los sábados en el templo los sacerdotes profanan el sábado, y son sin culpa?
6 But I tell you that One greater than the temple is here.
6 Pues os digo que uno mayor que el templo está aquí.
7 If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
7 Mas si supieseis qué es: Misericordia quiero y no sacrificio, no condenaríais á los inocentes:
8 For the Son of Man is Lord of the Sabbath.”
8 Porque Señor es del sábado el Hijo del hombre.
9 Moving on from there, Jesus entered their synagogue,
9 Y partiéndose de allí, vino á la sinagoga de ellos.
10 and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
10 Y he aquí había [allí] uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle.
11 He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
11 Y él les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si cayere ésta en una fosa en sábado, no le eche mano, y la levante?
12 How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
12 Pues ¿cuánto más vale un hombre que una oveja? Así que, lícito es en los sábados hacer bien.
13 Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
13 Entonces dijo á aquel hombre: Extiende tu mano. Y él la extendió, y fué restituída sana como la otra.
14 But the Pharisees went out and plotted how they might kill Jesus.
14 Y salidos los Fariseos, consultaron contra él para destruirle.
15 Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
15 Mas sabiéndo[lo] Jesús, se apartó de allí: y le siguieron muchas gentes, y sanaba á todos.
16 warning them not to make Him known.
16 Y él les encargaba eficazmente que no le descubriesen:
17 This was to fulfill what was spoken through the prophet Isaiah:
17 Para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo:
18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
18 He aquí mi siervo, al cual he escogido; mi Amado, en el cual se agrada mi alma: pondré mi Espíritu sobre él, y á los Gentiles anunciará juicio.
19 He will not quarrel or cry out; no one will hear His voice in the streets.
19 No contenderá, ni voceará: ni nadie oirá en las calles su voz.
20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
20 La caña cascada no quebrará, y el pábilo que humea no apagará, hasta que saque á victoria el juicio.
21 In His name the nations will put their hope.”
21 Y en su nombre esperarán los Gentiles.
22 Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that the blind and mute man could both speak and see.
22 Entonces fué traído á él un endemoniado, ciego y mudo, y le sanó; de tal manera, que el ciego y mudo hablaba y veía.
23 The crowds were astounded and asked, “Could this be the Son of David?”
23 Y todas las gentes estaban atónitas, y decían: ¿Será éste aquel Hijo de David?
24 But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
24 Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebub, príncipe de los demonios.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
25 Y Jesús, como sabía los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es desolado; y toda ciudad ó casa dividida contra sí misma, no permanecerá.
26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
26 Y si Satanás echa fuera á Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino?
27 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
27 Y si yo por Beelzebub echo fuera los demonios, ¿vuestros hijos por quién los echan? Por tanto, ellos serán vuestros jueces.
28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
28 Y si por espíritu de Dios yo echo fuera los demonios, ciertamente ha llegado á vosotros el reino de Dios.
29 Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
29 Porque, ¿cómo puede alguno entrar en la casa del valiente, y saquear sus alhajas, si primero no prendiere al valiente? y entonces saqueará su casa.
30 He who is not with Me is against Me, and he who does not gather with Me scatters.
30 El que no es conmigo, contra mí es; y el que conmigo no recoge, derrama.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
31 Por tanto os digo: Todo pecado y blasfemia será perdonado á los hombres: mas la blasfemia contra el Espíritu no será perdonada á los hombres.
32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age or in the one to come.
32 Y cualquiera que hablare contra el Hijo del hombre, le será perdonado: mas cualquiera que hablare contra el Espíritu Santo, no le será perdonado, ni en este siglo, ni en el venidero.
33 Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit.
33 O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol.
34 You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
34 Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca.
35 The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
35 El hombre bueno del buen tesoro del corazón saca buenas cosas: y el hombre malo del mal tesoro saca malas cosas.
36 But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
36 Mas yo os digo, que toda palabra ociosa que hablaren los hombres, de ella darán cuenta en el día del juicio.
37 For by your words you will be acquitted, and by your words you will be condemned.”
37 Porque por tus palabras serás justificado, y por tus palabras serás condenado.
38 Then some of the scribes and Pharisees said, “Teacher, we want to see a sign from You.”
38 Entonces respondieron algunos de los escribas y de los Fariseos, diciendo: Maestro, deseamos ver de ti señal.
39 Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
39 Y él respondió, y les dijo: La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta.
40 For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
40 Porque como estuvo Jonás en el vientre de la ballena tres días y tres noches, así estará el Hijo del hombre en el corazón de la tierra tres días y tres noches.
41 The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
41 Los hombres de Nínive se levantarán en el juicio con esta generación, y la condenarán; porque ellos se arrepintieron á la predicación de Jonás; y he aquí más que Jonás en este lugar.
42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
42 La reina del Austro se levantará en el juicio con esta generación, y la condenará; porque vino de los fines de la tierra para oir la sabiduría de Salomón: y he aquí más que Salomón en este lugar.
43 When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.
43 Cuando el espíritu inmundo ha salido del hombre, anda por lugares secos, buscando reposo, y no lo halla.
44 Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.
44 Entonces dice: Me volveré á mi casa de donde salí: y cuando viene, la halla desocupada, barrida y adornada.
45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first. So will it be with this wicked generation.”
45 Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y son peores las cosas últimas del tal hombre que las primeras: así también acontecerá á esta generación mala.
46 While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
46 Y estando él aún hablando á las gentes, he aquí su madre y sus hermanos estaban fuera, que le querían hablar.
47 Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
47 Y le dijo uno: He aquí tu madre y tus hermanos están fuera, que te quieren hablar.
48 But Jesus replied, “Who is My mother, and who are My brothers?”
48 Y respondiendo él al que le decía [esto], dijo: ¿Quién es mi madre y quiénes son mis hermanos?
49 Pointing to His disciples, He said, “Here are My mother and My brothers.
49 Y extendiendo su mano hacia sus discípulos, dijo: He aquí mi madre y mis hermanos.
50 For whoever does the will of My Father in heaven is My brother and sister and mother.”
50 Porque todo aquel que hiciere la voluntad de mi Padre que está en los cielos, ese es mi hermano, y hermana, y madre.
Cross references (49)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 23:25; Mark 2:23–28; Luke 6:1–5
  2. 2 Matthew 12:10; John 7:21–24; Exodus 20:9–11; Mark 3:2–5; Exodus 31:15–17
  3. 3 1 Samuel 21:3–6; Luke 6:3; Mark 2:25–26; Matthew 21:16; Mark 12:10
  4. 4 Leviticus 24:5–9; Exodus 25:30; Exodus 29:32–33; Leviticus 8:31
  5. 5 Numbers 28:9–10; John 7:22–23
  6. 6 Matthew 12:41–42; 2 Chronicles 6:18; 1 Peter 2:4–5; Malachi 3:1; Haggai 2:7–9
  7. 7 Hosea 6:6; Matthew 9:13; Micah 6:6–8; Isaiah 1:11–17; Proverbs 17:15
  8. 8 Luke 6:5; Mark 2:28; John 5:17–23; Mark 9:4–7; Matthew 9:6
  9. 9 Luke 6:6–11; Mark 3:1–6
  10. 10 Luke 13:14; John 9:16; John 8:6; Matthew 22:17–18; Luke 11:54
  11. 11 Deuteronomy 22:4; Luke 14:5; Luke 13:15–17; Exodus 23:4–5
  12. 12 Matthew 6:26; Luke 6:9; Mark 3:4; Matthew 10:31; Luke 12:24
  13. 13 Luke 13:13; Acts 3:7–8
  14. 14 John 11:53; Luke 6:11; Mark 3:6; John 10:39; John 5:18
  15. 15 Mark 3:7–12; Matthew 10:23; John 7:1; Matthew 19:2; John 11:54
  16. 16 Matthew 9:30; Matthew 8:4; Matthew 17:9; Mark 7:36; Luke 5:14–15
  17. 17 Isaiah 42:1–4; Isaiah 42:9; Isaiah 41:22–23; Matthew 13:35; Matthew 21:4
  18. 18 Isaiah 42:1; Luke 4:18; John 3:34; Acts 10:38; Isaiah 61:1–3
  19. 19 Matthew 11:29; 2 Timothy 2:24–25; John 18:36–38; 2 Corinthians 10:1; Luke 17:20
  20. 20 Isaiah 42:3–4; Ezekiel 34:16; Isaiah 61:1–3; Luke 4:18; Psalm 147:3
  21. 21 Isaiah 11:10; Romans 15:12–13; Isaiah 42:4; Colossians 1:27; Ephesians 1:12–13
  22. 22 Luke 11:14–15; Mark 7:35–37; Isaiah 29:18; Isaiah 35:5–6; Acts 26:18
  23. 23 Matthew 9:27; John 4:29; Matthew 22:42–43; Matthew 9:33; John 7:40–42
  24. 24 Mark 3:22; Matthew 9:34; Luke 11:15
  25. 25 Galatians 5:15; Jeremiah 17:10; Matthew 9:4; Mark 3:23–27; 1 Corinthians 2:11
  26. 26 Colossians 1:13; 1 John 5:19; Revelation 20:2–3; John 12:31; Revelation 12:9
  27. 27 Mark 9:38–39; Acts 19:13–16; Luke 9:49–50; Luke 11:19; Romans 3:19
  28. 28 Luke 11:20; Daniel 7:14; Matthew 6:33; Acts 10:38; Colossians 1:13
  29. 29 Isaiah 49:24; Mark 3:27; Luke 11:21–22; 1 John 4:4; Revelation 20:7–9
  30. 30 Mark 9:40; Luke 11:23; Joshua 24:15; Luke 9:50; 1 John 2:19
  31. 31 Luke 12:10; Mark 3:28–30; Hebrews 10:29; Hebrews 10:26; Acts 7:51
  32. 32 Mark 3:29; Hebrews 10:26–29; Hebrews 6:4–6; Luke 12:10; Matthew 12:31
  33. 33 Luke 6:43–44; Matthew 7:16–20; James 4:8; John 15:4–7; Matthew 3:8–10
  34. 34 Luke 6:45; Matthew 15:18; Ephesians 4:29; 1 Samuel 24:13; James 3:5–8
  35. 35 Colossians 4:6; Proverbs 15:4; Proverbs 15:28; Colossians 3:16; Proverbs 25:11–12
  36. 36 Ecclesiastes 12:14; Romans 2:16; Revelation 20:12; Jude 14–15; Ephesians 6:4–6
  37. 37 Proverbs 13:3; James 2:21–25
  38. 38 1 Corinthians 1:22; Mark 8:11–12; Luke 11:29; John 2:18; Luke 11:16
  39. 39 Matthew 16:4; Luke 11:29–32; James 4:4; Isaiah 57:3; Mark 8:38
  40. 40 Jonah 1:17; Matthew 27:63–64; John 2:19; Matthew 17:23; Matthew 16:21
  41. 41 Matthew 12:42; Hebrews 11:7; Romans 2:27; John 3:31; Matthew 12:6
  42. 42 1 Kings 10:1–13; 2 Chronicles 9:1–12; Hebrews 1:2–4; Luke 11:31–32; John 1:14
  43. 43 Luke 11:24–26; Luke 8:28–32; Matthew 8:29; Mark 5:7–13; Amos 8:11–13
  44. 44 1 John 4:4; 1 John 2:19; Psalm 81:11–12; Revelation 13:8–9; Jude 4–5
  45. 45 Luke 11:26; Hebrews 6:4–8; Mark 5:9; Hebrews 10:26–31; 2 Peter 2:14–22
  46. 46 Matthew 13:55; John 7:3; John 2:12; John 7:5; Mark 3:31–35
  47. 48 Mark 3:32–33; Matthew 10:37; Luke 2:52; Deuteronomy 33:9; John 2:3–4
  48. 49 Mark 3:34; John 17:20; John 20:17–20; Matthew 28:7; John 17:8–9
  49. 50 Luke 8:21; Mark 3:35; John 15:14; Matthew 28:10; Luke 11:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 12:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 12:43 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 12:41 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 12:25 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)