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Romans · Majority Standard Bible

Romans 10 Majority Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

MSB Majority Standard Bible
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
1 Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.
1 Ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις ἡ πρὸς τὸν Θεὸν ὑπὲρ τοῦ Ἰσραήλ ἐστιν εἰς σωτηρίαν·
2 For I testify about them that they are zealous for God, but not on the basis of knowledge.
2 For I testify about them that they have a zeal for God, but not according to knowledge.
2 μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον Θεοῦ ἔχουσιν, ἀλλ᾽ οὐ κατ᾽ ἐπίγνωσιν.
3 Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
3 For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.
3 ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.
4 For Christ is the end of the law, to bring righteousness to everyone who believes.
4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
4 τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.
5 For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
5 For Moses writes about the righteousness of the law, “The one who does them will live by them.”
5 Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς·
6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
6 But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down);
6 ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτω λέγει· μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ᾽ ἔστι Χριστὸν καταγαγεῖν·
7 or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
7 or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”
7 ἢ τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ᾽ ἔστι Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
8 But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach:
8 ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτ᾽ ἔστι τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
9 that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
9 that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
9 ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου Κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ·
10 For with your heart you believe and are justified, and with your mouth you confess and are saved.
10 For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.
10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
11 It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”
11 For the Scripture says, “Whoever believes in him will not be disappointed.”
11 λέγει γὰρ ἡ γραφή· πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.
12 For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
12 οὐ γὰρ ἔστι διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
13 for, “Everyone who calls on the name of the Lord will be saved.”
13 For, “Whoever will call on the name of the Lord will be saved.”
13 πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.
14 How then will they call on the One in whom they have not believed? And how will they believe in the One of whom they have not heard? And how will they hear without someone to preach?
14 How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
14 πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσι χωρὶς κηρύσσοντος;
15 And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news of peace, who bring good news of good things!”
15 And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”
15 πῶς δὲ κηρύξουσιν ἐὰν μὴ ἀποσταλῶσι; καθὼς γέγραπται· ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!
16 But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
16 But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”
16 Ἀλλ᾽ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· Ἡσαΐας γὰρ λέγει· Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν;
17 Consequently, faith comes by hearing, and hearing by the word of God.
17 So faith comes by hearing, and hearing by the word of God.
17 ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ.
18 But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
18 But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”
18 ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
19 I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.”
19 But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.”
19 ἀλλὰ λέγω, μὴ οὐκ ἔγνω Ἰσραήλ; πρῶτος Μωϋσῆς λέγει· ἐγὼ παραζηλώσω ὑμᾶς ἐπ᾽ οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
20 And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”
20 Isaiah is very bold and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.”
20 Ἡσαΐας δὲ ἀποτολμᾷ καὶ λέγει· εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσι.
21 But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”
21 But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”
21 πρὸς δὲ τὸν Ἰσραὴλ λέγει· ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 9:20–22; John 5:34; Romans 9:1–3; Exodus 32:13; Jeremiah 18:20
  2. 2 Acts 21:20; Romans 9:31–32; Proverbs 19:2; Philippians 1:9; Philippians 3:6
  3. 3 Luke 16:15; Philippians 3:9; 2 Corinthians 5:21; Revelation 3:17–18; Romans 5:19
  4. 4 Galatians 3:24; Romans 8:3–4; Matthew 5:17–18; Acts 13:38–39; John 1:17
  5. 5 Leviticus 18:5; Nehemiah 9:29; Ezekiel 20:11; Ezekiel 20:13; Ezekiel 20:21
  6. 6 Deuteronomy 30:11–14; Proverbs 30:4; Ephesians 4:8–10; John 3:12–13; John 6:58
  7. 7 Hebrews 13:20; Revelation 1:18; Romans 4:25
  8. 8 Deuteronomy 30:14; Romans 1:16–17; 1 Timothy 4:6; 1 Peter 1:25; Galatians 3:2
  9. 9 Luke 12:8; Acts 16:31; Philippians 2:11; Matthew 10:32–33; 1 John 4:2–3
  10. 10 1 John 4:15; Romans 10:9; Galatians 2:16; John 1:12–13; John 3:19–21
  11. 11 Isaiah 28:16; Romans 9:33; 1 Peter 2:6; Isaiah 49:23; Jeremiah 17:7
  12. 12 Philippians 4:19; Revelation 17:14; Galatians 3:28; Romans 3:22; Colossians 3:11
  13. 13 Acts 2:21; Joel 2:32
  14. 14 Mark 16:15–16; Acts 26:17–18; Titus 1:3; Acts 8:31; Hebrews 11:6
  15. 15 Isaiah 52:7; Nahum 1:15; Ephesians 2:17; Matthew 28:18–20; Isaiah 61:1
  16. 16 Isaiah 53:1; Romans 3:3; John 12:38–40; Hebrews 4:2; Galatians 5:7
  17. 17 Galatians 3:2; Galatians 3:5; Colossians 3:16; Luke 11:28; 1 Thessalonians 2:13
  18. 18 Psalm 19:4; Matthew 24:14; Romans 1:8; 1 Thessalonians 1:8; Colossians 1:23
  19. 19 Deuteronomy 32:21; Romans 11:11; Romans 11:14; 1 Peter 2:10; Titus 3:3
  20. 20 Isaiah 65:1–2; Romans 9:30; Isaiah 55:4–5; Matthew 22:9–10; Isaiah 49:6
  21. 21 Isaiah 65:2–5; Proverbs 1:24; Jeremiah 35:15; Matthew 21:33–43; Nehemiah 9:26

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 10:1 John Chrysostom, Homilies on Romans (Homily XVII)

    He is now going again to rebuke them more vehemently than before. Wherefore he again does away with every suspicion of hatred, and makes a great effort beforehand to correct misapprehension. Do not then, he says, mind words or accusations, but observe that it is not in any hostile spirit that I say this.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 10:15 Irenaeus of Lyons, Against Heresies (Book III, Chapter XIII)

    And again, when Paul says, "How beautiful are the feet of those bringing glad tidings of good things, and preaching the Gospel of peace," he shows clearly that it was not merely one, but there were many who used to preach the truth.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 10:14 Augustine of Hippo, Confessions (Book I)

    "But how shall they call on Him in whom they have not believed? or how shall they believe without a preacher?" And those who seek the Lord shall praise Him.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 10:2 John Chrysostom, Homilies on the Gospel of Matthew (Homily VI)

    … I know nothing by myself," saith one, "yet am I not hereby justified:" --both for what we have done in ignorance, and what in knowledge; "For I bear them record," it is said, "that they have a zeal of God, but not according to knowledge;" but yet this doth not suffice for an excuse for them.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 10:6 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    And again he aims at them, and speaks thus, Say not in thine heart, who shall ascend into heaven; or who shall descend into the deep? that is, to bring up Christ from the dead; and in like manner warning as he has elsewhere written again, Remember Jesus Christ raised from the dead; and again, And if Christ be …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)