1 Corinthians · Patriarchal Text (Antoniades 1904/1912)
1 Corinthians 2 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Patriarchal Text (Antoniades 1904/1912)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 καγω ελθων προς υμας, αδελφοι, ηλθον ου καθ υπεροχην λογου η σοφιας καταγγελλων υμιν το μαρτυριον του θεου.
1 ASÍ que, hermanos, cuando fuí á vosotros, no fuí con altivez de palabra, ó de sabiduría, á anunciaros el testimonio de Cristo.
1 When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
2 ου γαρ εκρινα του ειδεναι τι εν υμιν ει μη ιησουν χριστον, και τουτον εσταυρωμενον.
2 Porque no me propuse saber algo entre vosotros, sino á Jesucristo, y á éste crucificado.
2 For I determined not to know anything among you except Jesus Christ and him crucified.
3 και εγω εν ασθενεια και εν φοβω και εν τρομω πολλω εγενομην προς υμας,
3 Y estuve yo con vosotros con flaqueza, y mucho temor y temblor;
3 I was with you in weakness, in fear, and in much trembling.
4 και ο λογος μου και το κηρυγμα μου ουκ εν πειθοις ανθρωπινης σοφιας λογοις, αλλ εν αποδειξει πνευματος και δυναμεως,
4 Y ni mi palabra ni mi predicación fué con palabras persuasivas de humana sabiduría, mas con demostración del Espíritu y de poder;
4 My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
5 ινα η πιστις υμων μη η εν σοφια ανθρωπων, αλλ εν δυναμει θεου.
5 Para que vuestra fe no esté fundada en sabiduría de hombres, mas en poder de Dios.
5 that your faith wouldn’t stand in the wisdom of men, but in the power of God.
6 σοφιαν δε λαλουμεν εν τοις τελειοις, σοφιαν δε ου του αιωνος τουτου, ουδε των αρχοντων του αιωνος τουτου των καταργουμενων·
6 Empero hablamos sabiduría entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen:
6 We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
7 αλλα λαλουμεν σοφιαν θεου εν μυστηριω, την αποκεκρυμμενην, ην προωρισεν ο θεος προ των αιωνων εις δοξαν ημων,
7 Mas hablamos sabiduría de Dios en misterio, la [sabiduría] oculta, la cual Dios predestinó antes de los siglos para nuestra gloria:
7 But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
8 ην ουδεις των αρχοντων του αιωνος τουτου εγνωκεν· ει γαρ εγνωσαν, ουκ αν τον κυριον της δοξης εσταυρωσαν·
8 La que ninguno de los príncipes de este siglo conoció; porque si la hubieran conocido, nunca hubieran crucificado al Señor de gloria:
8 which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.
9 αλλα καθως γεγραπται, α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη, α ητοιμασεν ο θεος τοις αγαπωσιν αυτον.
9 Antes, como está escrito: Cosas que ojo no vió, ni oreja oyó, ni han subido en corazón de hombre, [son] las que ha Dios preparado para aquellos que le aman.
9 But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
10 ημιν δε ο θεος απεκαλυψεν δια του πνευματος αυτου· το γαρ πνευμα παντα ερευνα, και τα βαθη του θεου.
10 Empero Dios nos [lo] reveló á nosotros por el Espíritu: porque el Espíritu todo lo escudriña, aun lo profundo de Dios.
10 But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
11 τις γαρ οιδεν ανθρωπων τα του ανθρωπου ει μη το πνευμα του ανθρωπου το εν αυτω; ουτως και τα του θεου ουδεις οιδεν ει μη το πνευμα του θεου.
11 Porque ¿quién de los hombres sabe las cosas del hombre, sino el espíritu del hombre que está en él? Así tampoco nadie conoció las cosas de Dios, sino el Espíritu de Dios.
11 For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit.
12 ημεις δε ου το πνευμα του κοσμου ελαβομεν, αλλα το πνευμα το εκ του θεου, ινα ειδωμεν τα υπο του θεου χαρισθεντα ημιν.
12 Y nosotros hemos recibido, no el espíritu del mundo, sino el Espíritu que es de Dios, para que conozcamos lo que Dios nos ha dado;
12 But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
13 α και λαλουμεν ουκ εν διδακτοις ανθρωπινης σοφιας λογοις, αλλ εν διδακτοις πνευματος αγιου, πνευματικοις πνευματικα συγκρινοντες.
13 Lo cual también hablamos, no con doctas palabras de humana sabiduría, mas con doctrina del Espíritu, acomodando lo espiritual á lo espiritual.
13 We also speak these things, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual things.
14 ψυχικος δε ανθρωπος ου δεχεται τα του πνευματος του θεου· μωρια γαρ αυτω εστιν, και ου δυναται γνωναι, οτι πνευματικως ανακρινεται.
14 Mas el hombre animal no percibe las cosas que son del Espíritu de Dios, porque le son locura: y no las puede entender, porque se han de examinar espiritualmente.
14 Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he can’t know them, because they are spiritually discerned.
15 ο δε πνευματικος ανακρινει μεν παντα, αυτος δε υπ ουδενος ανακρινεται.
15 Empero el espiritual juzga todas las cosas; mas él no es juzgado de nadie.
15 But he who is spiritual discerns all things, and he himself is to be judged by no one.
16 τις γαρ εγνω νουν κυριου, ος συμβιβασει αυτον; ημεις δε νουν χριστου εχομεν.
16 Porque ¿quién conoció la mente del Señor? ¿quién le instruyó? Mas nosotros tenemos la mente de Cristo.
16 “For who has known the mind of the Lord that he should instruct him?” But we have Christ’s mind.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 1:17; 1 Corinthians 2:13; 1 Corinthians 2:4; Exodus 4:10; Romans 16:18
- 2 Galatians 6:14; 1 Corinthians 1:22–25; Philippians 3:8–10; John 17:3; Galatians 3:1
- 3 2 Corinthians 13:4; 1 Corinthians 4:10–13; 2 Corinthians 12:5–10; 2 Corinthians 13:9; Galatians 4:13–14
- 4 1 Corinthians 4:20; 1 Thessalonians 1:5; 1 Corinthians 1:17; 1 Corinthians 2:1; Romans 15:19
- 5 2 Corinthians 4:7; 2 Corinthians 12:9; 2 Corinthians 6:7; 1 Corinthians 1:17; 1 Corinthians 3:6
- 6 Hebrews 5:14; James 3:15; 2 Corinthians 4:4; 1 Corinthians 2:8; 1 Corinthians 1:28
- 7 Colossians 1:26–27; 2 Peter 1:3; Romans 16:25–26; Matthew 11:25; Psalm 78:2
- 8 Acts 13:27; James 2:1; Acts 7:2; 1 Corinthians 2:6; Psalm 24:7–10
- 9 Isaiah 64:4; Psalm 31:19; James 1:12; Romans 8:28; Isaiah 65:17
- 10 John 14:26; Ephesians 3:5; Luke 10:21; John 16:13; Ephesians 3:3
- 11 Proverbs 20:27; 1 Corinthians 2:10; Romans 11:33–34; Jeremiah 17:9; Proverbs 14:10
- 12 1 John 2:27; Romans 8:5–6; 1 John 2:20; 1 John 5:19–20; 1 John 4:4–5
- 13 1 Corinthians 2:14; 1 Corinthians 2:4; 1 Corinthians 1:17; 1 Corinthians 2:1; 1 Corinthians 12:1–3
- 14 1 Corinthians 1:18; Romans 8:5–8; Matthew 13:11–17; 2 Corinthians 4:4–6; 1 John 2:27
- 15 1 Thessalonians 5:21; Hebrews 5:14; Proverbs 28:5; 1 John 4:1; 1 Corinthians 14:37
- 16 Isaiah 40:13–14; Romans 11:34; John 16:13–16; John 15:15; Job 15:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Nothing was ever more prepared for combat than the spirit of Paul; or rather, I should say, not his spirit, (for he was not himself the inventor of these things,) but, nothing was ever equal to the grace working within him, which overcometh all things.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For [the Scripture] saith, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him." Chapter XXXV — Immense is this reward.
… forth the material, animal, and spiritual, saying in one place, "As is the earthy, such are they also that are earthy;" and in another place, "But the animal man receiveth not the things of the Spirit;" and again: "He that is spiritual judgeth all things." And this, "The animal man receiveth not the things of the Spirit," they affirm to …
… things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into the heart of man. But yet we opened wide the mouth of our heart, after those supernal streams of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… in mentioning this, he hath mentioned also the resurrection of our bodies, and the manifestation of His miracles here, and our partaking of His kingdom, and the good things, which "eye hath not seen, nor ear heard, neither have entered into the heart of man." For all these things He bestowed on us by that gift.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)