Romans · Scío de San Miguel New Testament (1797)

Romans 9 Scío de San Miguel New Testament (1797)

About Scío

Catholic
NT: Latin Vulgate
New Testament only
Formal (word for word)
1797
Public domain

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Notes on this text (3)

New Testament only, translated from the Latin Vulgate.
Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
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Scío Scío de San Miguel New Testament (1797)

WEB World English Bible (Classic, with Deuterocanon)

1 Verdad digo en Christo, no miento: dándome testimonio mi conciencia en el Espíritu Santo;

1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit

2 Que tengo muy grande tristeza, y continuo dolor en mi corazón,

2 that I have great sorrow and unceasing pain in my heart.

3 Porque deseaba yo mismo ser anathema por Christo, por amor de mis hermanos, que son mis deudos según la carne,

3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh

4 Que son los Israelitas, de los quales es la adopcion de los hijos, y la gloria, y la alianza, y la legislación, y el culto, y las promesas:

4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

5 Cuyos padres son los mismos, de quienes desciende también Christo según la carne, que es Dios sobre todas las cosas bendito en los siglos. Amén.

5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

6 Y no que la palabra de Dios haya faltado: porque no todos los que son de Israél, estos son Israelitas.

6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.

7 Ni los que son linage de Abraham, todos son hijos: mas de Isaac te será llamado linage:

7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”

8 Esto es, no los que son hijos de la carne, estos son hijos de Dios: sino los que son hijos de la promesa, son contados por descendientes.

8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.

9 Porque la palabra de la promesa es ésta: Por éste tiempo vendré, y Sara tendrá un hijo,

9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”

10 Y no solamente ella: mas también Rebéca de un ayuntamiento que tuvo con Isaac nuestro padre concibió.

10 Not only so, but Rebekah also conceived by one, by our father Isaac.

11 Porque no habiendo aún nacido, ni hecho bién ni mal, (para que según la elección permaneciese el decreto de Dios),

11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

12 No por las obras, sino por el que llama, le fué dicho á ella.

12 it was said to her, “The elder will serve the younger.”

13 Que el mayor serviría al menor, conforme á lo que está escrito: Amé á Jacob, y aborrecí á Esaú.

13 Even as it is written, “Jacob I loved, but Esau I hated.”

14 ¿Pues qué diremos? ¿Por ventura hay en Dios injusticia? No por cierto.

14 What shall we say then? Is there unrighteousness with God? May it never be!

15 Porque á Moysés dice: Me compadeceré de aquel de quien me compadezco; y haré misericordia de aquel de quien me compadeceré.

15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

16 Luego no es del que quiere, ni del que corre, sino que es de Dios, que tiene misericordia.

16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.

17 Porque dice la Escritura á Pharaón: Para esto mismo te levanté para mostrar en tí mi poder, y que sea anunciado mi nombre por toda la tierra.

17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”

18 Luego tiene misericordia de quien quiere, y al que quiere endurece.

18 So then, he has mercy on whom he desires, and he hardens whom he desires.

19 Pero me dirás: ¿Pues de qué se queja? porque ¿quién resiste á su voluntad?

19 You will say then to me, “Why does he still find fault? For who withstands his will?”

20 O hombre, ¿quién eres tú, para altercar con Dios? Por ventura dirá el vaso de barro al que lo labró: ¿por qué me hiciste así?

20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”

21 ¿O no tiene potestad el alfarero de hacer de una misma masa un vaso para honor, y otro para ignominia?

21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

22 Y que, si queriéndo Dios mostrar su ira, y hacer manifiesto su poder, sufrió con mucha paciencia los vasos de ira, aparejados para muerte,

22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,

23 A fin de mostrar las riquezas de su gloria sobre los vasos de misericordia que preparó para gloria.

23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—

24 Que somos nosotros, á quienes llamó no solo de los Judíos, mas también de los Gentiles:

24 us, whom he also called, not from the Jews only, but also from the Gentiles?

25 Así como dice en Oseas: Llamaré pueblo mio, al que no era mi pueblo: y amado, al que no era amado: y que alcanzó misericordia, al que no habia alcanzado misericordia.

25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”

26 Y acontecerá que en el lugar en que les fué dicho: No sois pueblo mio vosotros; allí serán llamados hijos del Dios vivo.

26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”

27 Isaías clama también sobre Israél: Si fuere el número de los hijos de Israél como la arena de la mar, las reliquias serán salvas.

27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;

28 Porque palabra consumadora, y abreviadora en justicia: porque palabra abreviada hará el Señor sobre la tierra:

28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”

29 Y así como antes dixo Isaías: Si el Señor de los Exércitos no nos hubiera dexado posteridad, tornados hubiéramos sido como Sodoma, y semejantes seríamos á Gomorrha.

29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”

30 ¿Pues qué dirémos? Que los Gentiles, que no seguían justicia, han alcanzado justicia: y la justicia que es por fé.

30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

31 Mas Israél, que seguía la ley de justicia, no ha llegado á la ley de justicia.

31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

32 ¿Por qué causa? Porque no por fé, sino como por obras: pues tropezáron en la piedra del escándalo.

32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,

33 Así como está escrito: He aquí. yo pongo en Sión piedra de tropiezo, y piedra de escándalo: y todo aquel que cree en él, no será confundido.

33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”

Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 9:1 John Chrysostom, Homilies on Romans (Homily XVI)
Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Quotes verse 9:25 Irenaeus of Lyons, Against Heresies (Book I, Chapters X–XI)
… saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 9:12 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)
For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Quotes verse 9:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily IV)
how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 9:4 Basil of Caesarea, On the Holy Spirit (Chapters XXII–XXIV)
… is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

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