Hebrews · Serbian Bible: Daničić–Karadžić (Latin script)
Hebrews 7 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 Jer ovaj Melhisedek beše car salimski, sveštenik Boga Najvišeg, koji srete Avraama kad se vraćaše s boja careva, i blagoslovi ga;
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 kome i Avraam dade desetak od svega. Prvo dakle znači car pravde, potom i car salimski, to jest car mira:
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 Bez oca, bez matere, bez roda, ne imajući ni početka danima, ni svršetka životu, a ispoređen sa sinom Božijim, i ostaje sveštenik doveka.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Ali pogledajte koliki je ovaj kome je i Avraam patrijarh dao desetak od plena.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5 Istina, i oni od sinova Levijevih koji primiše sveštenstvo, imaju zapovest da uzimaju po zakonu desetak od naroda, to jest od braće svoje, ako su i izišli iz bedara Avramovih.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
6 Ali onaj koji se ne broji od njihovog roda, uze desetak od Avraama, i blagoslovi onog koji ima obećanje.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 Ali bez svakog izgovora manje blagoslovi veće.
7 But without any dispute the lesser is blessed by the greater.
8 I tako ovde uzimaju desetak ljudi koji umiru, a onamo Onaj za kog se posvedoči da živi.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 I, da ovako kažem, Levije koji uze desetak, dao je desetak kroz Avraama:
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 Jer beše još u bedrima očevim kad ga srete Melhisedek.
10 for he was yet in the body of his father when Melchizedek met him.
11 Ako je, dakle, savršenstvo postalo kroz levitsko sveštenstvo (jer je narod pod njim zakon primio), kakva je još potreba bila govoriti da će drugi sveštenik postati po redu Melhisedekovom, a ne po redu Aronovom?
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 Jer, kad se promeni sveštenstvo, mora se i zakon promeniti.
12 For the priesthood being changed, there is of necessity a change made also in the law.
13 Jer za koga se ovo govori On je od drugog kolena, od kog niko ne pristupi k oltaru.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 Jer je poznato da Gospod naš od kolena Judina izađe, za koje koleno Mojsije ne govori ništa o sveštenstvu.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 I još je više poznato da će po redu Melhisedekovom drugi sveštenik postati,
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 koji nije postao po zakonu telesne zapovesti nego po sili života večnog.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17 Jer svedoči: Ti si sveštenik vavek po redu Melhisedekovom.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.”
18 Tako se ukida pređašnja zapovest, što bi slaba i zaludna.
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 Jer zakon nije ništa savršio; a postavi bolju nadu, kroz koju se približujemo k Bogu.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 I još ne bez zakletve:
20 Inasmuch as he was not made priest without the taking of an oath
21 Jer oni bez zakletve postaše sveštenici; a Ovaj sa zakletvom kroz Onog koji Mu govori: Zakle se Gospod i neće se raskajati: Ti si sveštenik vavek po redu Melhisedekovom.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22 Toliko boljeg zaveta posta Isus jamac.
22 By so much, Jesus has become the guarantee of a better covenant.
23 I oni mnogi biše sveštenici, jer im smrt ne dade da ostanu.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
24 A Ovaj, budući da ostaje vavek, ima večno sveštenstvo.
24 But he, because he lives forever, has his priesthood unchangeable.
25 Zato i može vavek spasti one koji kroza Nj dolaze k Bogu, kad svagda živi da se može moliti za njih.
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 Jer takav nama trebaše poglavar sveštenički: svet, bezazlen, čist, odvojen od grešnika, i koji je bio više nebesa;
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 kome nije potrebno svaki dan, kao sveštenicima, najpre za svoje grehe žrtve prinositi, a potom za narodne, jer On ovo učini jednom, kad sebe prinese.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 Jer zakon postavlja ljude za sveštenike koji imaju slabost; a reč zakletve koje je rečena po zakonu, postavi sina vavek savršena.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Genesis 14:18–20; Psalm 57:2; Hebrews 6:20; Micah 6:6; Daniel 5:18
- 2 Numbers 18:21; 1 Samuel 8:15; 1 Samuel 8:17; 2 Samuel 23:3; Psalm 85:10–11
- 3 Hebrews 7:17; Exodus 6:20–27; Hebrews 7:23–28; Hebrews 7:6; Matthew 4:3
- 4 Genesis 14:20; Acts 2:29; Genesis 17:5–6; Genesis 12:2; Acts 7:8–9
- 5 Leviticus 27:30–33; 2 Chronicles 31:4–6; Numbers 16:10–11; Numbers 18:21–32; Numbers 17:3–10
- 6 Romans 4:13; Hebrews 7:3–4; Genesis 13:14–17; Genesis 17:4–8; Hebrews 11:17
- 7 2 Chronicles 30:27; Genesis 48:15–20; Genesis 27:20–40; 2 Corinthians 13:14; 1 Kings 8:55
- 8 Hebrews 6:20; Hebrews 5:6; Revelation 1:18; Hebrews 7:23; John 14:19
- 9 Romans 5:12; Genesis 14:20; Hebrews 7:4
- 10 Hebrews 7:5; Genesis 46:26; Genesis 35:11
- 11 Hebrews 8:7; Galatians 2:21; Galatians 4:9; Hebrews 7:17–19; Hebrews 8:10–13
- 12 Jeremiah 31:31–34; Isaiah 66:21; Acts 6:13–14; Ezekiel 16:61
- 13 Hebrews 7:11; Hebrews 7:14; Numbers 17:5; 2 Chronicles 26:16–21; Numbers 16:40
- 14 Micah 5:2; Isaiah 11:1; Revelation 5:5; Luke 3:33; Genesis 49:10
- 15 Psalm 110:4; Hebrews 7:17–21; Hebrews 7:3; Hebrews 7:11
- 16 Revelation 1:18; Galatians 4:9; Galatians 4:3; Colossians 2:20; Hebrews 10:1
- 17 Psalm 110:4; Hebrews 5:6; Hebrews 7:15; Hebrews 7:21; Hebrews 5:10
- 18 Romans 8:3; Acts 13:39; Hebrews 7:11–12; Galatians 4:9; Hebrews 8:7–13
- 19 Acts 13:39; Hebrews 4:16; Hebrews 9:9; Romans 8:3; Hebrews 6:18
- 20 Numbers 18:7; Hebrews 5:6; Psalm 110:4
- 21 Psalm 110:4; Hebrews 7:17; Hebrews 6:16–18; 1 Samuel 15:29
- 22 1 Corinthians 11:25; Hebrews 8:6–12; Hebrews 13:20; Luke 22:20; Hebrews 12:24
- 23 Nehemiah 12:10–11; Hebrews 7:8; 1 Chronicles 6:3–14
- 24 John 12:34; Hebrews 7:28; Isaiah 9:6–7; Revelation 1:18; Hebrews 7:8–25
- 25 Romans 8:34; 1 John 2:1–2; 1 Timothy 2:5; Jude 24; John 14:6
- 26 2 Corinthians 5:21; 1 Peter 2:22; Hebrews 4:14–15; 1 John 2:2; Hebrews 8:1
- 27 Hebrews 9:12; Hebrews 9:28; Hebrews 9:14; Ephesians 5:2; Hebrews 10:6–12
- 28 Hebrews 2:10; Hebrews 1:2; Hebrews 7:21; Hebrews 5:1–2; Luke 13:32
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Paul wishing to show the difference between the New and Old [Covenant], scatters it everywhere; and shoots from afar, and noises it abroad, and prepares beforehand. For at once even from the introduction, he laid down this saying, that "to them indeed He spake by prophets, but to us by the Son" ( c. i.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… elegantly expresses the very kind of sacrifice of which the Priest Himself says, "The bread which I will give is my flesh for the life of the world." The same is the sacrifice not after the order of Aaron, but after the order of Melchisedec: let him that readeth understand.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… but before all ages by the Father; and He so far excels the others as with an oath He is made Priest: For they are priests without an oath, but He with an oath by Him that said, The Lord sware, and will not repent.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Ninthly, they allege, seeing He ever liveth to make intercession for us. O, how beautiful and mystical and kind.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
To the priests it is said, "First offer sacrifices for your own sins, and so for the people." The sacrifices convicted the priests that if any one should call himself righteous and without sin, it might be answered him, "I look not at what thou sayest, but at what thou offerest; thine own victim convicteth thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)