Hebrews · Serbian Bible: Daničić–Karadžić (Cyrillic)
Hebrews 7 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
1 Јер овај Мелхиседек беше цар салимски, свештеник Бога Највишег, који срете Авраама кад се враћаше с боја царева, и благослови га;
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 коме и Авраам даде десетак од свега. Прво дакле значи цар правде, потом и цар салимски, то јест цар мира:
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 Без оца, без матере, без рода, не имајући ни почетка данима, ни свршетка животу, а испоређен са сином Божијим, и остаје свештеник довека.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Али погледајте колики је овај коме је и Авраам патријарх дао десетак од плена.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5 Истина, и они од синова Левијевих који примише свештенство, имају заповест да узимају по закону десетак од народа, то јест од браће своје, ако су и изишли из бедара Аврамових.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
6 Али онај који се не броји од њиховог рода, узе десетак од Авраама, и благослови оног који има обећање.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 Али без сваког изговора мање благослови веће.
7 But without any dispute the lesser is blessed by the greater.
8 И тако овде узимају десетак људи који умиру, а онамо Онај за ког се посведочи да живи.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 И, да овако кажем, Левије који узе десетак, дао је десетак кроз Авраама:
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 Јер беше још у бедрима очевим кад га срете Мелхиседек.
10 for he was yet in the body of his father when Melchizedek met him.
11 Ако је, дакле, савршенство постало кроз левитско свештенство (јер је народ под њим закон примио), каква је још потреба била говорити да ће други свештеник постати по реду Мелхиседековом, а не по реду Ароновом?
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 Јер, кад се промени свештенство, мора се и закон променити.
12 For the priesthood being changed, there is of necessity a change made also in the law.
13 Јер за кога се ово говори Он је од другог колена, од ког нико не приступи к олтару.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 Јер је познато да Господ наш од колена Јудина изађе, за које колено Мојсије не говори ништа о свештенству.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 И још је више познато да ће по реду Мелхиседековом други свештеник постати,
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 који није постао по закону телесне заповести него по сили живота вечног.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17 Јер сведочи: Ти си свештеник вавек по реду Мелхиседековом.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.”
18 Тако се укида пређашња заповест, што би слаба и залудна.
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 Јер закон није ништа савршио; а постави бољу наду, кроз коју се приближујемо к Богу.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 И још не без заклетве:
20 Inasmuch as he was not made priest without the taking of an oath
21 Јер они без заклетве посташе свештеници; а Овај са заклетвом кроз Оног који Му говори: Закле се Господ и неће се раскајати: Ти си свештеник вавек по реду Мелхиседековом.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22 Толико бољег завета поста Исус јамац.
22 By so much, Jesus has become the guarantee of a better covenant.
23 И они многи бише свештеници, јер им смрт не даде да остану.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
24 А Овај, будући да остаје вавек, има вечно свештенство.
24 But he, because he lives forever, has his priesthood unchangeable.
25 Зато и може вавек спасти оне који кроза Њ долазе к Богу, кад свагда живи да се може молити за њих.
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 Јер такав нама требаше поглавар свештенички: свет, безазлен, чист, одвојен од грешника, и који је био више небеса;
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 коме није потребно сваки дан, као свештеницима, најпре за своје грехе жртве приносити, а потом за народне, јер Он ово учини једном, кад себе принесе.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 Јер закон поставља људе за свештенике који имају слабост; а реч заклетве које је речена по закону, постави сина вавек савршена.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Genesis 14:18–20; Psalm 57:2; Hebrews 6:20; Micah 6:6; Daniel 5:18
- 2 Numbers 18:21; 1 Samuel 8:15; 1 Samuel 8:17; 2 Samuel 23:3; Psalm 85:10–11
- 3 Hebrews 7:17; Exodus 6:20–27; Hebrews 7:23–28; Hebrews 7:6; Matthew 4:3
- 4 Genesis 14:20; Acts 2:29; Genesis 17:5–6; Genesis 12:2; Acts 7:8–9
- 5 Leviticus 27:30–33; 2 Chronicles 31:4–6; Numbers 16:10–11; Numbers 18:21–32; Numbers 17:3–10
- 6 Romans 4:13; Hebrews 7:3–4; Genesis 13:14–17; Genesis 17:4–8; Hebrews 11:17
- 7 2 Chronicles 30:27; Genesis 48:15–20; Genesis 27:20–40; 2 Corinthians 13:14; 1 Kings 8:55
- 8 Hebrews 6:20; Hebrews 5:6; Revelation 1:18; Hebrews 7:23; John 14:19
- 9 Romans 5:12; Genesis 14:20; Hebrews 7:4
- 10 Hebrews 7:5; Genesis 46:26; Genesis 35:11
- 11 Hebrews 8:7; Galatians 2:21; Galatians 4:9; Hebrews 7:17–19; Hebrews 8:10–13
- 12 Jeremiah 31:31–34; Isaiah 66:21; Acts 6:13–14; Ezekiel 16:61
- 13 Hebrews 7:11; Hebrews 7:14; Numbers 17:5; 2 Chronicles 26:16–21; Numbers 16:40
- 14 Micah 5:2; Isaiah 11:1; Revelation 5:5; Luke 3:33; Genesis 49:10
- 15 Psalm 110:4; Hebrews 7:17–21; Hebrews 7:3; Hebrews 7:11
- 16 Revelation 1:18; Galatians 4:9; Galatians 4:3; Colossians 2:20; Hebrews 10:1
- 17 Psalm 110:4; Hebrews 5:6; Hebrews 7:15; Hebrews 7:21; Hebrews 5:10
- 18 Romans 8:3; Acts 13:39; Hebrews 7:11–12; Galatians 4:9; Hebrews 8:7–13
- 19 Acts 13:39; Hebrews 4:16; Hebrews 9:9; Romans 8:3; Hebrews 6:18
- 20 Numbers 18:7; Hebrews 5:6; Psalm 110:4
- 21 Psalm 110:4; Hebrews 7:17; Hebrews 6:16–18; 1 Samuel 15:29
- 22 1 Corinthians 11:25; Hebrews 8:6–12; Hebrews 13:20; Luke 22:20; Hebrews 12:24
- 23 Nehemiah 12:10–11; Hebrews 7:8; 1 Chronicles 6:3–14
- 24 John 12:34; Hebrews 7:28; Isaiah 9:6–7; Revelation 1:18; Hebrews 7:8–25
- 25 Romans 8:34; 1 John 2:1–2; 1 Timothy 2:5; Jude 24; John 14:6
- 26 2 Corinthians 5:21; 1 Peter 2:22; Hebrews 4:14–15; 1 John 2:2; Hebrews 8:1
- 27 Hebrews 9:12; Hebrews 9:28; Hebrews 9:14; Ephesians 5:2; Hebrews 10:6–12
- 28 Hebrews 2:10; Hebrews 1:2; Hebrews 7:21; Hebrews 5:1–2; Luke 13:32
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Paul wishing to show the difference between the New and Old [Covenant], scatters it everywhere; and shoots from afar, and noises it abroad, and prepares beforehand. For at once even from the introduction, he laid down this saying, that "to them indeed He spake by prophets, but to us by the Son" ( c. i.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… elegantly expresses the very kind of sacrifice of which the Priest Himself says, "The bread which I will give is my flesh for the life of the world." The same is the sacrifice not after the order of Aaron, but after the order of Melchisedec: let him that readeth understand.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… but before all ages by the Father; and He so far excels the others as with an oath He is made Priest: For they are priests without an oath, but He with an oath by Him that said, The Lord sware, and will not repent.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Ninthly, they allege, seeing He ever liveth to make intercession for us. O, how beautiful and mystical and kind.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
To the priests it is said, "First offer sacrifices for your own sins, and so for the people." The sacrifices convicted the priests that if any one should call himself righteous and without sin, it might be answered him, "I look not at what thou sayest, but at what thou offerest; thine own victim convicteth thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)