Mark · Serbian Bible: Daničić–Karadžić (Latin script)
Mark 3 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 I uđe opet u zbornicu, i onde beše čovek sa suvom rukom.
1 Y OTRA vez entró en la sinagoga; y había allí un hombre que tenía una mano seca.
1 He entered again into the synagogue, and there was a man there whose hand was withered.
2 I motrahu za Njim neće li ga u subotu isceliti da Ga okrive.
2 Y le acechaban si en sábado le sanaría, para acusarle.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 I reče čoveku sa suvom rukom: Stani na sredinu.
3 Entonces dijo al hombre que tenía la mano seca: Levántate en medio.
3 He said to the man whose hand was withered, “Stand up.”
4 I reče im: Valja li u subotu dobro činiti ili zlo činiti? Dušu održati, ili pogubiti? A oni su ćutali.
4 Y les dice: ¿Es lícito hacer bien en sábado, ó hacer mal? ¿salvar la vida, ó quitarla? Mas ellos callaban.
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
5 I pogledavši na njih s gnevom od žalosti što su im onako srca odrvenila, reče čoveku: Pruži ruku svoju. I pruži; i posta ruka zdrava kao i druga.
5 Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 I izašavši fariseji odmah učiniše za Njega veće s Irodovcima kako bi Ga pogubili.
6 Entonces saliendo los Fariseos, tomaron consejo con los Herodianos contra él, para matarle.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 A Isus ode s učenicima svojim k moru; i mnogi narod iz Galileje pođe za Njim i iz Judeje;
7 Mas Jesús se apartó á la mar con sus discípulos: y le siguió gran multitud de Galilea, y de Judea,
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
8 i iz Jerusalima i iz Idumeje i ispreko Jordana i od Tira i Sidona mnoštvo veliko čuvši šta On čini dođe k Njemu.
8 Y de Jerusalem, y de Idumea, y de la otra parte del Jordán. Y los de alrededor de Tiro y de Sidón, grande multitud, oyendo cuán grandes cosas hacía, vinieron á él.
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 I reče učenicima svojim da bude lađa u Njega gotova zbog naroda, da Mu ne dosađuje.
9 Y dijo á sus discípulos que le estuviese siempre apercibida la barquilla, por causa del gentío, para que no le oprimiesen.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
10 Jer mnoge isceli tako da navaljivahu na Njega koji behu nakaženi bolestima da Ga se dotaknu.
10 Porque había sanado á muchos; de manera que caían sobre él cuantos tenían plagas, por tocarle.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 I duhovi nečisti kad Ga viđahu, pripadahu k Njemu i vikahu govoreći: Ti si Sin Božji.
11 Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios.
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
12 I mnogo im prećaše da Ga ne prokažu.
12 Mas él les reñía mucho que no le manifestasen.
12 He sternly warned them that they should not make him known.
13 I iziđoše na goru, i dozva koje On hteše; i dođoše Mu.
13 Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
14 I postavi dvanaestoricu da budu s Njim, i da ih pošalje da propovedaju,
14 Y estableció doce, para que estuviesen con él, y para enviarlos á predicar,
14 He appointed twelve, that they might be with him, and that he might send them out to preach
15 i da imaju vlast da isceljuju od bolesti, i da izgone đavole:
15 Y que tuviesen potestad de sanar enfermedades, y de echar fuera demonios:
15 and to have authority to heal sicknesses and to cast out demons:
16 Prvog Simona, i nadede mu ime Petar;
16 A Simón, al cual puso por nombre Pedro;
16 Simon (to whom he gave the name Peter);
17 i Jakova Zevedejevog i Jovana brata Jakovljevog, i nadede im imena Voanerges, koje znači Sinovi groma;
17 Y á Jacobo, [hijo] de Zebedeo, y á Juan hermano de Jacobo; y les apellidó Boanerges, que es, Hijos del trueno;
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
18 i Andriju i Filipa i Vartolomija i Mateja i Tomu i Jakova Alfejevog i Tadiju i Simona Kananita,
18 Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomás, y á Jacobo [hijo] de Alfeo, y á Tadeo, y á Simón el Cananita,
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
19 i Judu Iskariotskog, koji Ga i izdade.
19 Y á Judas Iscariote, el que le entregó. Y vinieron á casa.
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
20 I dođoše u kuću, i sabra se opet narod da ne mogahu ni hleba jesti.
20 Y agolpóse de nuevo la gente, de modo que ellos ni aun podían comer pan.
20 The multitude came together again, so that they could not so much as eat bread.
21 I čuvši to rod Njegov iziđoše da Ga uhvate; jer govorahu da je izvan sebe.
21 Y como lo oyeron los suyos, vinieron para prenderle: porque decían: Está fuera de sí.
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
22 A književnici koji behu sišli iz Jerusalima govorahu: U njemu je Veelzevul. On pomoću kneza đavolskog izgoni đavole.
22 Y los escribas que habían venido de Jerusalem, decían que tenía á Beelzebub, y que por el príncipe de los demonios echaba fuera los demonios.
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
23 I dozvavši ih govoraše im u pričama: Kako može sotona sotonu izgoniti?
23 Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera á Satanás?
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
24 I ako se carstvo samo po sebi razdeli, ne može ostati carstvo ono;
24 Y si [algún] reino contra sí mismo fuere dividido, no puede permanecer el tal reino.
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 i ako se dom sam po sebi razdeli, ne može ostati dom onaj;
25 Y si [alguna] casa fuere dividida contra sí misma, no puede permanecer la tal casa.
25 If a house is divided against itself, that house cannot stand.
26 i ako sotona ustane sam na se i razdeli se, ne može ostati, nego će propasti.
26 Y si Satanás se levantare contra sí mismo, y fuere dividido, no puede permanecer; antes tiene fin.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
27 Niko ne može pokućstvo jakoga, ušavši u kuću njegovu, oteti ako najpre jakoga ne sveže: i onda će kuću njegovu opleniti.
27 Nadie puede saquear las alhajas del valiente entrando en su casa, si antes no atare al valiente y entonces saqueará su casa.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
28 Zaista vam kažem: svi gresi oprostiće se sinovima čovečjim, i huljenja na Boga, makar kakva bila:
28 De cierto os digo [que] todos los pecados serán perdonados á los hijos de los hombres, y las blasfemias cualesquiera con que blasfemaren;
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
29 A koji pohuli na Duha Svetog nema oproštenja vavek, nego je kriv večnom sudu.
29 Mas cualquiera que blasfemare contra el Espíritu Santo, no tiene jamás perdón, mas está expuesto á eterno juicio.
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
30 Jer govorahu: U njemu je nečisti duh.
30 Porque decían: Tiene espíritu inmundo.
30 —because they said, “He has an unclean spirit.”
31 I dođe mati Njegova i braća Njegova, i stojeći napolju poslaše k Njemu da Ga zovu.
31 Vienen después sus hermanos y su madre, y estando fuera, enviaron á él llamándole.
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
32 I seđaše narod oko Njega. I rekoše Mu: Eto mati Tvoja i braća Tvoja i sestre Tvoje napolju pitaju za Te.
32 Y la gente estaba sentada alrededor de él, y le dijeron: He aquí, tu madre y tus hermanos te buscan fuera.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 I odgovori im govoreći: Ko je mati moja ili braća moja?
33 Y él les respondió, diciendo: ¿Quién es mi madre y mis hermanos?
33 He answered them, “Who are my mother and my brothers?”
34 I pogledavši na narod koji seđaše reče: Evo mati moja i braća moja.
34 Y mirando á los que estaban sentados alrededor de él, dijo: He aquí mi madre y hermanos.
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 Jer ko izvrši volju Božju, onaj je brat moj i sestra moja i mati moja.
35 Porque cualquiera que hiciere la voluntad de Dios, éste es mi hermano, y mi hermana, y mi madre.
35 For whoever does the will of God is my brother, my sister, and mother.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alphaeus
Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…
Cited in the guide: Matthew 10:3; Mark 2:14; Mark 3:18
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40
Bartholomew
Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.
Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:14
James
One of the Twelve, named son of Alphaeus in every list of the apostles.
Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:15
James
A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17
John
A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17
Judas Iscariot
One of the Twelve, son of Simon Iscariot, who betrayed Jesus.
Cited in the guide: Matthew 10:4; Mark 3:19; Luke 6:16
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16
Simon the Zealot
One of the Twelve, called the Zealot, listed next to Judas Iscariot in each list.
Cited in the guide: Matthew 10:4; Mark 3:18; Luke 6:15
Thaddaeus
Listed as Thaddaeus in Matthew 10:3 and Mark 3:18 (Lebbaeus in some KJV readings) and as Judas son of James in Luke 6:16 in the same place among the Twelve; John 14:22 names a…
Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:16
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 12:9–14; Luke 6:6–11; Mark 1:21; 1 Kings 13:4
- 2 Psalm 37:32; Luke 14:1; Luke 6:7; Luke 20:20; Luke 11:53–54
- 3 Philippians 1:28–30; 1 Corinthians 15:58; 1 Peter 4:1; John 9:4; Luke 6:8
- 4 Luke 6:9; Luke 14:1–5; Matthew 12:10–12; Hosea 6:6; Mark 2:27–28
- 5 Luke 6:10; Ephesians 4:18; Romans 11:25; 1 Kings 13:6; Matthew 13:14–15
- 6 Mark 12:13; Matthew 22:16; Matthew 12:14; John 11:53; Psalm 109:3–4
- 7 Matthew 4:25; Luke 6:17; Matthew 12:15; Joshua 20:7; John 11:53–54
- 8 Ezekiel 35:15; Matthew 11:21; Isaiah 34:5; Ezekiel 36:5; Joshua 13:8–14
- 9 Mark 5:30; John 6:15
- 10 Mark 6:56; Matthew 14:36; Matthew 4:23; Acts 19:11–12; Luke 7:2
- 11 Luke 4:41; Mark 1:23–24; Luke 8:28; Matthew 4:3; James 2:19
- 12 Matthew 12:16; Mark 1:34; Mark 1:25; Matthew 8:4; Acts 16:18
- 13 Luke 6:12–16; Luke 9:1; Matthew 10:1–4; Matthew 5:1; Mark 6:7
- 14 Acts 1:8; John 15:16; Luke 9:1–6; Galatians 1:1; Luke 10:1–11
- 16 John 1:42; Acts 1:13; Galatians 2:7–9; Matthew 10:2–4; Mark 1:16
- 17 Mark 5:37; Hebrews 4:12; Jeremiah 23:29; Mark 14:33; John 21:20–25
- 18 Acts 1:13; Mark 2:14; Matthew 9:9; James 1:1; Galatians 2:9
- 19 John 13:2; Matthew 27:3–5; Matthew 26:47; John 13:26–30; John 6:71
- 20 Mark 6:31; John 4:31–34; Mark 3:9; Mark 9:28; Mark 7:17
- 21 Acts 26:24; John 10:20; John 7:3–10; Mark 3:31; 2 Corinthians 5:13
- 22 Matthew 10:25; Matthew 15:1; Matthew 9:34; Matthew 12:24; John 7:20
- 23 Matthew 12:25–30; Luke 11:17–23; Matthew 13:34; Mark 4:2; Matthew 4:10
- 24 Zechariah 11:14; Isaiah 19:2–3; Ezekiel 37:22; 1 Corinthians 1:10–13; 2 Samuel 20:6
- 25 James 3:16; Galatians 5:15; Psalm 133:1; Genesis 37:4; Genesis 13:7–8
- 27 Isaiah 49:24–26; Matthew 12:29; Luke 11:21–23; Ephesians 6:10–13; Revelation 20:1–3
- 28 Luke 12:10; Matthew 12:31–32; 1 John 5:16; Mark 3:28–30; Hebrews 6:4–8
- 29 Matthew 12:31–32; Luke 12:10; Matthew 25:46; 2 Thessalonians 1:9; Jude 13
- 30 John 10:20; Mark 3:22
- 31 Luke 8:19–21; Matthew 12:46–50
- 33 Mark 3:21; Deuteronomy 33:9; Mark 6:3; 2 Corinthians 5:16; John 7:3–5
- 34 Matthew 12:49–50; Luke 11:27–28; Romans 8:29; Matthew 25:40–45; Hebrews 2:11–12
- 35 1 John 2:17; Matthew 7:21; 1 John 3:22–23; John 7:17; James 1:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.
The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)