1 Pesma za penjanje. Davidova. Kako je lepo i krasno kad sva braća žive zajedno! 2 Kao dobro ulje na glavi, koje se stače na bradu, bradu Aronovu, koje se stače na skut od haljine njegove; 3 Kao rosa na Ermonu, koja silazi na gore sionske; jer je onde utvrdio Gospod blagoslov i život doveka.
Psalms · Serbian Bible: Daničić–Karadžić (Latin script)
Psalm 133 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
Cross references (3)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 3:8; 1 Corinthians 1:10; John 13:35; Hebrews 13:1; Philippians 2:2–5
- 2 Leviticus 8:12; Exodus 30:25–30; Exodus 29:7; Proverbs 27:9; Exodus 39:24
- 3 Deuteronomy 28:8; Leviticus 25:21; Psalm 42:8; Deuteronomy 4:48; 1 John 5:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It was right indeed, most beloved, that we should rather hear our Brother, my colleague, when present before all of us. And just now he refused not, but put us off; for he extorted from me that he might now listen to me, on the condition that I also may listen to him, for in charity itself we are all …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)