Hebrews · Russian Synodal Bible (1876)
Hebrews 10 Russian Synodal Bible (1876)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
Synodal Russian Synodal Bible (1876)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Закон, имея тень будущих благ, а не самый образ вещей, одними и теми же жертвами, каждый год постоянно приносимыми, никогда не может сделать совершенными приходящих с ними.
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
1 Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
2 Иначе перестали бы приносить их, потому что приносящие жертву, быв очищены однажды, не имели бы уже никакого сознания грехов.
2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
2 ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;
3 Но жертвами каждогодно напоминается о грехах,
3 But in those sacrifices there is a yearly reminder of sins.
3 ἀλλ᾽ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ᾽ ἐνιαυτόν·
4 ибо невозможно, чтобы кровь тельцов и козлов уничтожала грехи.
4 For it is impossible that the blood of bulls and goats should take away sins.
4 ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.
5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
5 Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει· θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
6 ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας·
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
7 τότε εἶπον· ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.
8 Сказав прежде, что "ни жертвы, ни приношения, ни всесожжений, ни жертвы за грех, — которые приносятся по закону, — Ты не восхотел и не благоизволил",
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
8 ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ τὸν νόμον προσφέρονται,
9 потом прибавил: "вот, иду исполнить волю Твою, Боже". Отменяет первое, чтобы постановить второе.
9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
9 τότε εἴρηκεν· ἰδοὺ ἥκω τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ.
10 По сей-то воле освящены мы единократным принесением тела Иисуса Христа.
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
10 ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος τοῦ Ἰησοῦ Χριστοῦ ἐφάπαξ.
11 И всякий священник ежедневно стоит в служении, и многократно приносит одни и те же жертвы, которые никогда не могут истребить грехов.
11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
11 Καὶ πᾶς μὲν ἱερεὺς ἕστηκε καθ᾽ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας·
12 Он же, принеся одну жертву за грехи, навсегда воссел одесную Бога,
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
12 αὐτὸς δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ,
13 ожидая затем, доколе враги Его будут положены в подножие ног Его.
13 from that time waiting until his enemies are made the footstool of his feet.
13 τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
14 Ибо Он одним приношением навсегда сделал совершенными освящаемых.
14 For by one offering he has perfected forever those who are being sanctified.
14 μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.
15 О сем свидетельствует нам и Дух Святый; ибо сказано:
15 The Holy Spirit also testifies to us, for after saying,
15 Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον· μετὰ γὰρ τὸ προειρηκέναι,
16 Вот завет, который завещаю им после тех дней, говорит Господь: вложу законы Мои в сердца их, и в мыслях их напишу их,
16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
16 αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς,
17 и грехов их и беззаконий их не воспомяну более.
17 “I will remember their sins and their iniquities no more.”
17 καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.
18 А где прощение грехов, там не нужно приношение за них.
18 Now where remission of these is, there is no more offering for sin.
18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
19 Итак, братия, имея дерзновение входить во святилище посредством Крови Иисуса Христа, путем новым и живым,
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
19 Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν Ἁγίων ἐν τῷ αἵματι τοῦ Ἰησοῦ,
20 который Он вновь открыл нам через завесу, то есть плоть Свою,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστι τῆς σαρκὸς αὐτοῦ,
21 и имея великого Священника над домом Божиим,
21 and having a great priest over God’s house,
21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ,
22 да приступаем с искренним сердцем, с полною верою, кроплением очистив сердца от порочной совести, и омыв тело водою чистою,
22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς,
23 будем держаться исповедания упования неуклонно, ибо верен Обещавший.
23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
23 καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· πιστὸς γὰρ ὁ ἐπαγγειλάμενος·
24 Будем внимательны друг ко другу, поощряя к любви и добрым делам.
24 Let’s consider how to provoke one another to love and good works,
24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,
25 Не будем оставлять собрания своего, как есть у некоторых обычай; но будем увещевать друг друга, и тем более, чем более усматриваете приближение дня оного.
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
26 Ибо если мы, получив познание истины, произвольно грешим, то не остается более жертвы за грехи,
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
26 Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
27 но некое страшное ожидание суда и ярость огня, готового пожрать противников.
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
27 φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.
28 Если отвергшийся закона Моисеева, при двух или трех свидетелях, без милосердия наказывается смертью,
28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
28 ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶ μάρτυσιν ἀποθνήσκει·
29 то сколь тягчайшему, думаете, наказанию повинен будет тот, кто попирает Сына Божия и не почитает за святыню Кровь завета, которою освящен, и Духа благодати оскорбляет?
29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
29 πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ Θεοῦ καταπατήσας καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;
30 Мы знаем Того, Кто сказал: у Меня отмщение, Я воздам, говорит Господь. И еще: Господь будет судить народ Свой.
30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
30 οἴδαμεν γὰρ τὸν εἰπόντα· ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω[, λέγει Κύριος]· καὶ πάλιν· Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.
31 Страшно впасть в руки Бога живаго!
31 It is a fearful thing to fall into the hands of the living God.
31 φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.
32 Вспомните прежние дни ваши, когда вы, быв просвещены, выдержали великий подвиг страданий,
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
32 Ἀναμιμνήσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,
33 то сами среди поношений и скорбей служа зрелищем для других, то принимая участие в других, находившихся в таком же состоянии;
33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
33 τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσι θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.
34 ибо вы и моим узам сострадали и расхищение имения вашего приняли с радостью, зная, что есть у вас на небесах имущество лучшее и непреходящее.
34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
34 καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.
35 Итак не оставляйте упования вашего, которому предстоит великое воздаяние.
35 Therefore don’t throw away your boldness, which has a great reward.
35 Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.
36 Терпение нужно вам, чтобы, исполнив волю Божию, получить обещанное;
36 For you need endurance so that, having done the will of God, you may receive the promise.
36 ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα τὸ θέλημα τοῦ Θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν.
37 ибо еще немного, очень немного, и Грядущий придет и не умедлит.
37 “In a very little while, he who comes will come and will not wait.
37 ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονιεῖ.
38 Праведный верою жив будет; а если кто поколеблется, не благоволит к тому душа Моя.
38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
38 ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται· καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.
39 Мы же не из колеблющихся на погибель, но стоим в вере к спасению души.
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
39 ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 8:5; Colossians 2:17; Hebrews 9:11; Hebrews 9:23; Hebrews 7:18–19
- 2 Isaiah 43:25; Micah 7:19; Psalm 103:12; Isaiah 44:22; Hebrews 9:13–14
- 3 Hebrews 9:7; Exodus 30:10; Leviticus 23:27–28; Leviticus 16:34; Leviticus 16:6–11
- 4 Hebrews 10:11; Isaiah 1:11–15; Micah 6:6–8; Romans 11:27; 1 John 3:5
- 5 Psalm 40:6–8; Isaiah 1:11; Isaiah 7:14; 1 Peter 2:24; Matthew 1:20–23
- 6 Hebrews 10:4; Matthew 3:17; Malachi 1:10; Leviticus 1:1–6; Psalm 147:11
- 7 Psalm 40:7–8; John 4:34; John 6:38; John 5:30; Hebrews 10:9–10
- 8 Hebrews 10:5; Mark 12:33
- 9 Hebrews 7:18–19; Hebrews 12:27–28; Hebrews 10:7; Hebrews 9:11–14; Hebrews 8:7–13
- 10 Hebrews 10:14; Hebrews 10:12; 1 Corinthians 6:11; Hebrews 7:27; John 17:19
- 11 Hebrews 10:4; Hebrews 5:1; Numbers 28:3; Psalm 50:8–13; Hebrews 7:27
- 12 Hebrews 1:3; Colossians 3:1; Romans 8:34; Hebrews 8:1; Acts 2:33–34
- 13 Hebrews 1:13; Psalm 110:1; Luke 20:43; 1 Corinthians 15:25; Mark 12:36
- 14 Hebrews 9:14; Hebrews 7:25; Hebrews 10:1; Hebrews 2:11; Romans 15:16
- 15 Hebrews 3:7; Revelation 2:11; Revelation 3:6; 2 Peter 1:21; John 15:26
- 16 Jeremiah 31:33–34; Hebrews 8:8–12; Romans 11:27
- 17 Hebrews 8:12; Jeremiah 31:34
- 18 Hebrews 10:2; Hebrews 10:14
- 19 Ephesians 2:18; Hebrews 9:12; Hebrews 4:16; Ephesians 3:12; Romans 5:2
- 20 John 14:6; John 10:9; Hebrews 9:3; Hebrews 9:8; Hebrews 6:19
- 21 Hebrews 2:17; Hebrews 4:14–16; Hebrews 6:20; Hebrews 8:1; Hebrews 3:1
- 22 Ezekiel 36:25; John 3:5; Ephesians 5:26; 1 Peter 3:21; 1 Corinthians 6:11
- 23 1 Thessalonians 5:24; 1 Corinthians 1:9; 2 Thessalonians 3:3; Hebrews 6:18; Titus 1:2
- 24 1 Thessalonians 5:11; 1 John 3:18; Hebrews 13:1; Galatians 5:13; Colossians 3:16
- 25 Acts 2:42; 1 Thessalonians 5:11; Matthew 18:20; Hebrews 3:13; Hebrews 10:24
- 26 2 Peter 2:20–22; Hebrews 6:4–6; John 9:41; Luke 12:47; Matthew 12:43–45
- 27 Isaiah 26:11; Zephaniah 1:18; Hebrews 2:3; Hebrews 9:27; Hebrews 12:25
- 28 Hebrews 2:2; Deuteronomy 19:15; Deuteronomy 17:2–13; 2 Corinthians 13:1; Deuteronomy 19:13
- 29 Ephesians 4:30; Hebrews 6:6; Isaiah 63:10; 1 Corinthians 11:27; Luke 12:10
- 30 Deuteronomy 32:35–36; Romans 12:19; Nahum 1:2; Psalm 50:4; 2 Corinthians 5:10
- 31 Matthew 10:28; Luke 12:5; Hebrews 12:29; Isaiah 33:14; Psalm 76:7
- 32 Hebrews 6:4; Galatians 3:3–4; 2 Timothy 4:7–8; 2 Timothy 2:3–13; Hebrews 12:4
- 33 1 Corinthians 4:9; Philippians 4:14; Isaiah 51:7; 2 Corinthians 12:10; Philippians 1:7
- 34 1 Peter 1:4; 2 Timothy 1:16; Matthew 6:19–20; James 1:2; Colossians 1:5
- 35 1 Corinthians 15:58; Galatians 6:8–10; Hebrews 3:6; Luke 14:14; Hebrews 11:26
- 36 Hebrews 12:1; Psalm 37:7; James 5:7–11; 1 Corinthians 13:7; Luke 21:19
- 37 James 5:7–9; Habakkuk 2:3–4; Luke 18:8; Isaiah 26:20; Isaiah 60:22
- 38 Galatians 3:11; Habakkuk 2:4; Romans 1:17; Psalm 85:8; Hebrews 6:4–6
- 39 1 John 5:5; 1 Peter 1:5; Mark 16:16; 2 Thessalonians 2:12–14; 1 Samuel 15:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)