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Monday, January 5, 2026

Readings for January 5, 2026: Monday of the 31st week after Pentecost

Tone 5

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For Eve of Theophany

Epistle 1 Corinthians 9:19–27 WEB

19 For though I was free from all, I brought myself under bondage to all, that I might gain the more. 20 To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law; 21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law. 22 To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some. 23 Now I do this for the sake of the Good News, that I may be a joint partaker of it. 24 Don’t you know that those who run in a race all run, but one receives the prize? Run like that, so that you may win. 25 Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. 26 I therefore run like that, not aimlessly. I fight like that, not beating the air, 27 but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified.

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Gospel Luke 3:1–18 WEB

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 4 As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight. 5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. 6 All flesh will see God’s salvation.’” 7 He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore produce fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones! 9 Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down and thrown into the fire.” 10 The multitudes asked him, “What then must we do?” 11 He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” 12 Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?” 13 He said to them, “Collect no more than that which is appointed to you.” 14 Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.” 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, 16 John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire. 17 His winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.” 18 Then with many other exhortations he preached good news to the people,

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Readings of the day

Epistle Hebrews 11:17–23, 27–31 WEB

Hebrews 11

17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his only born son, 18 to whom it was said, “Your offspring will be accounted as from Isaac,” 19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. 20 By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. 22 By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child; and they were not afraid of the king’s commandment.

27 By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. 28 By faith he kept the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29 By faith they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.

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Gospel Mark 8:11–21 WEB

11 The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him. 12 He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.” 13 He left them, and again entering into the boat, departed to the other side. 14 They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15 He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.” 16 They reasoned with one another, saying, “It’s because we have no bread.” 17 Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened? 18 Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? 19 When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.” 20 “When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.” 21 He asked them, “Don’t you understand yet?”

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

First Hour

Third Hour

Sixth Hour

Ninth Hour

Vespers

Divine Liturgy

Great Blessing of Waters

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.