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Sunday, May 23, 2027

On the Old (Julian) Calendar this is 10 May.

Readings for May 23, 2027: Sunday of the Paralytic

Tone 3

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Apostle Simeon the Zealot

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 9:32–42 WEB

32 As Peter went throughout all those parts, he came down also to the saints who lived at Lydda. 33 There he found a certain man named Aeneas, who had been bedridden for eight years because he was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose. 35 All who lived at Lydda and in Sharon saw him, and they turned to the Lord. 36 Now there was at Joppa a certain disciple named Tabitha, which when translated means Dorcas. This woman was full of good works and acts of mercy which she did. 37 In those days, she became sick and died. When they had washed her, they laid her in an upper room. 38 As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them. 39 Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the tunics and other garments which Dorcas had made while she was with them. 40 Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. 41 He gave her his hand and raised her up. Calling the saints and widows, he presented her alive. 42 This became known throughout all Joppa, and many believed in the Lord.

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Gospel John 5:1–15 WEB

1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4 for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. 5 A certain man was there who had been sick for thirty-eight years. 6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” 8 Jesus said to him, “Arise, take up your mat, and walk.” 9 Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath. 10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” 11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’ ” 12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?” 13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. 14 Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” 15 The man went away, and told the Jews that it was Jesus who had made him well.

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For Holy Apostle Simon the Zealot

Epistle 1 Corinthians 4:9–16 WEB

9 For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. 11 Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. 12 We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. 13 Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now. 14 I don’t write these things to shame you, but to admonish you as my beloved children. 15 For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News. 16 I beg you therefore, be imitators of me.

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Gospel Matthew 13:54–58 WEB

54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works? 55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas? 56 Aren’t all of his sisters with us? Where then did this man get all of these things?” 57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.” 58 He didn’t do many mighty works there because of their unbelief.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.