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Monday, March 23, 2026

Readings for March 23, 2026: Monday of the 5th week of Great Lent

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

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Commemorated today: Martyr Nikon and 199 Disciples

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

Great Lent: Old Testament readings

On the weekdays of Great Lent the Church reads the Old Testament: Isaiah at the Sixth Hour, Genesis and Proverbs at Vespers. When the Liturgy of the Presanctified Gifts is served (usually on Wednesdays and Fridays), it begins with Vespers, so its readings are the Genesis and Proverbs ones.

Old Testament Isaiah 37:33–38:6 · Sixth Hour Brenton

Isaiah 37

33 Therefore thus saith the Lord concerning the king of the Assyrians, He shall not enter into this city, nor cast a weapon against it, nor bring a shield against it, nor make a rampart round it. 34 But by the way by which he came, by it shall he return, and shall not enter into this city: thus saith the Lord. 35 I will protect this city to save it for my own sake, and for my servant David's sake. 36 And the angel of the Lord went forth, and slew out of the camp of the Assyrians a hundred and eighty-five thousand: and they arose in the morning and found all [these] bodies dead. 37 And Sennacherim king of the Assyrians turned and departed, and dwelt in Nineve. 38 And while he was worshipping Nasarach his country's god in the house, Adramelech and Sarasar his sons smote him with swords; and they escaped into Armenia: and Asordan his son reigned in his stead.

Isaiah 38

1 And it came to pass at that time, [that] Ezekias was sick even to death. And Esaias the prophet the son of Amos came to him, and said to him, Thus saith the Lord, Give orders concerning thy house: for thou shalt die, and not live. 2 And Ezekias turned his face to the wall, and prayed to the Lord, saying, 3 Remember, O Lord, how I have walked before thee in truth, with a true heart, and have done that which was pleasing in thy sight. And Ezekias wept bitterly. 4 And the word of the Lord came to Esaias, saying, Go, and say to Ezekias, 5 Thus saith the Lord, the God of David thy father, I have heard thy prayer, and seen thy tears: behold, I [will] add to thy time fifteen years. 6 And I will deliver thee and this city out of the hand of the king of the Assyrians: and I will defend this city.

Read the whole chapter →

Old Testament Genesis 13:12–18 · Vespers Brenton

12 And Lot dwelt in a city of the neighbouring people, and pitched his tent in Sodom. 13 But the men of Sodom were evil, and exceedingly sinful before God. 14 And God said to Abram after Lot was separated from him, Look up with thine eyes, and behold from the place where thou now art northward and southward, and eastward and seaward; 15 for all the land which thou seest, I will give it to thee and to thy seed for ever. 16 And I will make thy seed like the dust of the earth; if any one is able to number the dust of the earth, then shall thy seed be numbered. 17 Arise and traverse the land, both in the length of it and in the breadth; for to thee will I give it, and to thy seed for ever. 18 And Abram having removed his tent, came and dwelt by the oak of Mambre, which was in Chebrom, and he there built an altar to the Lord.

Read the whole chapter →

Old Testament Proverbs 14:27–15:4 · Vespers Brenton

Proverbs 14

27 The commandment of the Lord is a fountain of life; and it causes [men] to turn aside from the snare of death. 28 In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince. 29 A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish. 30 A meek-spirited man is a healer of the heart: but a sensitive heart is a corruption of the bones. 31 He that oppresses the needy provokes his Maker: but he that honours him has pity upon the poor. 32 The ungodly shall be driven away in his wickedness: but he who is secure in his own holiness is just. 33 There is wisdom in the good heart of a man: but in the heart of fools it is not discerned. 34 Righteousness exalts a nation: but sins diminish tribes. 35 An understanding servant is acceptable to a king; and by his good behaviour he removes disgrace.

Proverbs 15

1 Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger. 2 The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things. 3 The eyes of the Lord behold both the evil and the good in every place. 4 The wholesome tongue is a tree of life, and he that keeps it shall be filled with understanding.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Sixth Hour

Vespers

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.