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Thursday, December 30, 2027

Readings for December 30, 2027: Thursday of the 28th week after Pentecost

Tone 2

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Virgin Martyr Anysia at Thessalonica

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle Titus 1:5–2:1 WEB

Titus 1

5 I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you— 6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 7 For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 8 but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled, 9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him. 10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake. 12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” 13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14 not paying attention to Jewish fables and commandments of men who turn away from the truth. 15 To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16 They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.

Titus 2

1 But say the things which fit sound doctrine,

Read the whole chapter →

Gospel Mark 11:27–33 WEB

27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him, 28 and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?” 29 Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John—was it from heaven, or from men? Answer me.” 31 They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’ 32 If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet. 33 They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.